Your own personal parable

We have all had defining stories happen in our families and our personal lives that would make great teaching parables. They are interesting stories in themselves but they also serve as vehicles which we can load with spiritual truths and deliver to our people.

Most congregations might enjoy this kind of a diversion in your preaching. (But, everything inside me cries, “Don’t overdo it!!!”)

By the way.  We generally think of “parables” as stories made up to convey a point.  What I’m talking about here–and which I’m calling your own personal parables–are true stories.  Might need to find a different term for them. Anyway….

Here are three examples–

One.  Eugene Peterson, in his book on the Psalms, “A Long Obedience in the Same Direction,” gives one of his own parables.

He begins, “An incident took place a few years ago that has acquired the force of a parable for me.”

Peterson was in a hospital room, recovering from minor surgery on his nose which had been broken years earlier in a basketball game. The pain was great and he was in no mood for fellowship.

The young man in the next bed wanted to chat. Peterson brushed him off–his name was Kelly–but overheard him telling his visitors that evening that “the fellow in the next bed is a prizefighter. He got his nose broken in a championship fight.” Kelly proceeded to embellish it beyond that.

Later, after the company had left, Peterson told him what had actually happened and they got acquainted. When Kelly found out he was a pastor, he wanted nothing more to do with him and turned away.

The next morning, Kelly shook Peterson awake. His tonsillectomy was about to take place and he was panicking. “I want you to pray for me!” He did, and they wheeled him to surgery.

After he returned from surgery, Kelly kept ringing for the nurse. “I hurt. I can’t stand it. I’m going to die.”

“Peterson!” he kept calling, “Pray for me. Can’t you see I’m dying? Pray for me.”

The staff held him down and quietened him and after a while all was well.

Peterson writes, “When the man was scared, he wanted me to pray for him, and when the man was crazy he wanted me to pray for him, but in between, during the hours of so-called normalcy, he didn’t want anything to do with a pastor. What Kelly betrayed ‘in extremis’ is all many people know of religion: a religion to help them with their fears but that is forgotten when the fears are taken care of….”

Here’s a second parable. John Ortberg tells this in his book “The Life You’ve Always Wanted.”

Tony Campolo was about to speak at a Pentecostal college chapel service. Eight men from the school took him into an off room to pray for him. They knelt around him, laid hands upon him, and began besieging heaven.

That was good, except they prayed a long time. And as prayed, they grew tired. And as they tired, they began to lean more and more on Campolo. Eventually, he was bearing the weight of all eight of them!

To add insult to injury, one guy was not even praying for Tony.

He was interceding for somebody named Charlie Stoltzfus. “Dear Lord, you know Charlie Stoltzfus. He lives in that silver trailer down the road a mile. You know the trailer, Lord, just down the road on the right hand side.”

Tony thought about informing the guy that the Lord did not need directions to find Charlie Stoltzfus.

“Lord,” the man continued, “this morning Charlie told me he’s going to leave his wife and three kids. Step in and do something, God. Bring that family back together.”

Finally the prayers ended, Tony was able to stand to his feet, they had the chapel service, and he got in his car to drive home. Just as he was merging onto the Pennsylvania Turnpike, he noticed a hitchhiker on the side of the road and decided to give him a ride.

As they rode along, Tony introduced himself. The man stuck out his hand and said, “My name is Charlie Stoltzfus.”

Tony could not believe his ears.

At the next exit, Tony left the interstate and turned the car around. As they returned to the interstate, Charlie said, “Hey mister–where are you taking me?”

Tony said, “I’m taking you home.”

He said, “Why?”

Campolo said, “Because you just left your wife and three kids, right?”

The man was stunned. “Yeah. Yeah, you’re right. I did.”

He moved over against the door and never took his eyes off Campolo.

Then, when Tony drove the car right into the guy’s yard, that really did it.

His eyes bulged out. He said, “How did you know I live here?”

“The Lord told me.” (He did, Tony insists, but not the way the guy thought.)

The trailer door threw open and Charlie’s wife ran out. “You’re back! You’re back!”

Charlie whispered in her ear what had happened. The more he talked, the bigger her eyes got.

Campolo relates this story and adds, “Then I said with real authority, ‘The two of you sit down. I’m going to talk and you two are going to listen!’ And man, did they listen!”

That afternoon, he led those two young people to the Lord.

That’s a story, a real one, and a parable from which Tony Campolo draws all kinds of spiritual lessons.

What’s your parable?

Your parable is a story that has happened to you. It’s yours and no one else’s. You tell it better than anyone on earth. You are the authority on it.

Third.  Our family has a parable of our own, one we call the banana story.

I must have been 9 years old. Mom was seriously ill in the hospital in Beckley, West Virginia, and our coal miner Dad was left to look after the six children ranging in ages from 5 to 14. That Saturday morning, he had shopped for groceries at the company store, then took Glenn, the 13 year old, with him to visit Mom at the hospital.

That morning, Dad had bought a dozen bananas and left them atop the refrigerator. When he returned from the hospital, there was not a banana in the house. Dad was furious.

He called the five of us children in for an accounting.

For all but one of us, this was the first we had heard of the missing bananas. Obviously one had eaten them, but it wasn’t me and I was pretty sure it was not my sisters, Patricia 11, and Carolyn, 7. That left the 5 year old, Charlie, and the 14 year old, Ronnie.

It did not take a Sherlock Holmes to conclude Ronnie was the culprit. But why Pop did not figure this out, we never knew.

Dad announced that if the guilty party did not step forward, he was going to whip all five of us. And when he gave a whipping, it was a milestone in your life, something you would never forget.

Dad’s weapon of choice was the mining belt, some four inches wide and a half-inch think. It left a red path across your body.

The younger children started crying immediately. But Dad had no compassion. That day, he whipped all five of us.

He never did find out who had eaten the bananas.

Well, not for many years. From time to time, after we were grown and would all be together, someone would bring up the case of the purloined bananas. Finally, we must have been in our 30s, Ronnie owned up to it.

“A friend and I had come in and we saw those bananas,” he said. They ate one each, then another, and pretty soon there were none left. “I was going to admit it until I saw how mad Pop was.”

He said, “I figured better to spread the whipping out among five than take all of it on myself.”

No one agreed with that judgment, you will not be surprised to know.

Before making the application–all parables must have appropriate applications and lessons, otherwise they’re meaningless stories–let me point out that our Dad mellowed over the years and developed far more compassion than he showed that day. My assessment is that he was under enormous stress. Mom was not far from the point of death, we were to find out later, and his fear had to be incredible.

My dad was a conservative in a hundred ways. A conservative would rather punish four innocent people than let one guilty go free. A liberal, on the other hand, would rather allow four guilty to go free than punish one innocent person.

That’s my application of that story, and when I’ve used it in a sermon, it was as an introduction to preaching about liberals and conservatives (the Sadducees and Pharisees in the New Testament).

Of course, our brother Ron, a Baptist preacher in Birmingham, had forever stigmatized himself by that banana incident. When he turned 70, we all met him and his wife Dorothy at a Birmingham restaurant. As we walked in, each one of us was carrying a dozen bananas. He takes it in good humor and we all laugh at it now.

What’s your story, your parable?  If you cannot think of one, ask your siblings, your children, your spouse.  Because every family has them.

10 things about Christmas you may have missed

They were not “kings” from the east and there wasn’t three of them. And when they arrived in Bethlehem, Joseph and Mary and Baby Jesus were not still in the stable, but in a house, contrary to half the Christmas cards that will be arriving at your house.

And there’s no indication there were cattle in that stable or anywhere nearby. In fact, the only thing that leads us to believe Jesus was born in a stable is that Luke 2:7 tells us Mary laid the Baby in a manger, a feeding trough.

But you knew all this.

And you knew that all of this was predicted through the centuries by God’s prophets. We particularly treasure the promises of Isaiah 7:17 (“Behold a virgin shall conceive….”) and 9:6-7 (“For unto us a child is born….”), as well as Micah 5:2 (“Bethlehem…out of you shall come forth One to be Ruler over Israel…”).

And you knew that, contrary to the Christmas hymn “The First Noel,” the shepherds in Bethlehem’s fields did not “looked up and saw a star shining in the East beyond them far.” (Modern hymnals have revised that line to read “For all to see there was a star….”)

But, allow me to point out some aspects of this wonderful story it’s possible you might have missed. There is no particular order intended.

1. Joseph has no speaking lines.

This man who was to become the earthly father of our Lord Jesus was a man of action. He heard and he obeyed.

A mother called the school to inform the teacher that her son had a bad cold and would be unable to play Joseph in the Nativity play later that morning. It was too late to replace him, so they did the play without Joseph.

No one noticed.

2. Mary is a deep thinker.

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Make Jesus proud of you

When the Son of Man comes, will He find faith on earth? (Luke 18:8)

What Jesus was looking for — was when He walked the dusty roads of Galilee and still today — is faith. Nothing touches His heart like encountering someone who believes in Him and accepts that He is the Son of the living God. “Without faith it is impossible to please God,” we read in Hebrews 11:6.

That’s the point.

Four men heard Jesus was in the little house down the road and sprang into action. For days, they had been waiting on this moment. They hurried down to their friend’s house and loaded him onto a pallet. (I call it a pallet. It could have been something as simple as a quilt.) Each grabbed a corner and they hoisted up their paralyzed colleague and proceeded out the door and down the road. Today, their friend would meet Jesus the Healer.

Arriving at the house, they ran into a problem. The place was packed out. People were stuffed into the doorways and hanging out the windows. No one made any move toward opening a way into the house for them.

Okay.  They had to do something.  Waiting until the Lord ended His teaching inside was not an option.  Paralyzed people have needs.  And those caring for them need to act promptly.

The four men, still bearing their burden of love, walked around the side of the house and up the outside stairs to the roof. (Note: Some may need reminding that in that part of the world, homes were constructed with flat tops so that on hot nights, family could sleep outside for coolness and atop the house for safety. If they had guests, the roof functioned as an extra bedroom.)

They laid the man down and proceeded to tearing into the roof.

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The day your church begins to die

My preacher friend lives in a new home provided by the ministry he heads. “They had to tear down the old one,” he told me. “Mildew was everywhere and after years of trying to cure it, they gave up.”

A friend in that city told me the previous tenants–my friend’s predecessor and his family–were constantly sick for no reason anyone could find. Workers repainted the interior of the house every year.

“When they tore the house down, they found the culprit. There was a pipe underneath the house–not in any of the architect’s original drawings–that was constantly leaking water into the foundation.”

The minister said, “At one point, in an attempt to cure the problem, the ministry head had storm windows installed throughout the house. He was sealing the house, but it had the opposite effect of what he intended.”

“An architect told me, ‘That day the house began to die. With the windows sealed, it could no longer breathe.”

The day the house began to die.

An intriguing line.

Churches also begin to die when they can no longer breathe.

I’ve seen churches die, and I’ve seen them in the process of dying. The culprit–the killer, the perpetrator, the murderer–is suffocation. An inability to breathe.

1. Churches begin to suffocate when they no longer welcome change.

Change is life. Our bodies are always in the process of sloughing off old dead cells and replacing them with new ones.

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How could you not feel special?

He who did not spare His own Son–but delivered Him up for us all–how shall He not also with Him freely give us all things?  (Romans 8:32)

Behold, what manner of love the Father has bestowed on us, that we should be called the children of God! And such we are!  (I John 3:1)

First story.

I was doing a revival in Jerry Clower’s church.

The year was 1990 and we were in East Fork Baptist Church between McComb and Liberty, Mississippi.  Anyone who has ever heard the inimitable Jerry Clower tell his stories will have heard of this church where he grew up.

That week I was staying in the Clower camphouse, a block through the woods from Jerry and Homerline’s mansion.  We had morning services each day that week at 10  and evening services.  The Clowers did not miss a service.

The organist was Clyde Whittington.

Mr. Clyde had one arm.  You read that right; the church organist was playing the hymns with one arm.

We were at lunch one day–Jerry, and Clyde and I—and Jerry said, “Clyde, I want you to tell Brother Joe how you lost that arm.”

He was baling hay, he said.  The baler was the same kind we had used on the Alabama farm where I grew up.  You pull the baler over to the pile of hay, then uncouple it and turn the tractor around and use a conveyor belt from the tractor to the baler to operate it.  (Sorry, that’s as good as I can describe the process.)  Usually, baling hay would require several people. Mr. Clyde was doing it alone.

You feed the hay into the baler, then get out of the way of the huge arm with a claw slams down upon the hay driving it into the bottom area, then packing it and sending it down the tube to be tied off into bales.  Mr. Clyde was doing it all himself.

And somehow–I’m unclear on this–the huge arm with a claw caught his arm and drove it down into the bottom area.  Breaking it badly.

Not only was his arm now crushed, Mr. Clyde was stuck.  He couldn’t extricate himself from the baler.

And he is alone.  A half mile from the house.

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You need some resistance in your life

“Where there’s no friction, there’s no traction!”  –Overheard from an elderly Baptist preacher in North Carolina 30 years ago

Tim Patterson, executive of Michigan Baptists, had a great insight about catfish and codfish–natural enemies–on Baptist Press.

In the northeastern part of our country, codfish is a big deal. However, shippers discovered that freezing the fish to ship destroyed the flavor.  So, they tried shipping them alive in tanks of seawater.  In addition to that being too expensive, for some reason the cod still lost their flavor and arrived soft and mushy.  Something had to be done.

Eventually, someone hit on a solution. After the codfish were placed in the seawater tanks, one more thing was added:  catfish.  Their natural enemies.

“From the time the cod left the East Coast until they arrived at their destinations, those ornery catfish chased the cod all over the tank…. When they arrived at the market, the cod were as fresh as the day they were caught.  There was no loss of flavor and the texture was possibly better than before.”

There’s a lesson there.

All sunshine makes a desert, the American Indians used to say.  We need the rain and the occasional storm.

My friend George Bullard wrote a book by the title Every Church Needs a Little Conflict.  He leads conferences by that title.  It’s a great truth, and the point of this little article.

What a “little conflict” will do for a church–or an individual believer–is worth our consideration:

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The report from Bethlehem: A shepherd signs in

“Now there were in the same country shepherds abiding in their fields by night….” (Luke 2)

(Herewith we present a report from the youngest shepherd of that fateful night in the field outside Bethlehem, with the editor’s occasional remarks in italics.)

I was not supposed to work that night, it being a school night. My friend Elihu asked me to fill in for him.  Now, my father is not real thrilled with me hanging out with some of these characters who work night shifts with the sheep.  Shepherding is the ultimate unskilled labor and only those who can’t do anything else–or hesitate to show their faces in public in the day–need apply.

But Father knows I’m a good student and agreed that we could use the money.

Anyway, that’s how it happened that I had the most amazing experience of my young life.

Did I say I’m only 15? So, it’s not like I have seen everything, but this is surely the high point of my life so far. I can’t imagine it getting any better.

Shepherding anytime is no fun, but at night it is the most boring work imaginable. The sheep are not grazing and not even wandering around. They’re asleep. Even dumb animals know night-time is when you shut down and get some rest.  But, I’m not complaining. It’s a job, and there aren’t many of those around for people my age.

Mostly, we were there to protect the flocks from the wild animals. Several small flocks were intermingled across the meadow. It’s too much trouble to herd the sheep back and forth from their farms each evening and morning, and labor being cheap, there we were.

There were four of us on duty there that night. What were we talking about? I ‘ve almost forgotten. Something about Elihu’s real reason for missing work, I think. Yitzhak seems to think he has a girl somewhere and she sneaks out to meet him when her father isn’t looking. Since Yitzhak has done that a time or two, we teased him about being such an expert on the subject.

Scholars say shepherds in First Century Judea were notoriously dishonest and often disreputable.  It says something interesting about the Heavenly Father that they were chosen as the very first welcoming committee for the Lord Jesus. In a similar fashion, in our Lord’s parable about guests in the royal wedding banquet of Matthew 22, those who accepted the invitation were “both evil and good” (v.10). Clearly, the Heavenly Father is no Pharisee!

The night was dark. I mean, black dark. Then all of a sudden, it was like the noonday sun decided to pay a surprise visit. The world lit up. And this fellow–an angel we realized later, but it wasn’t obvious at first–was standing there in midair about 10 feet above our heads. I mean, just standing there, suspended in space.

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Lies the enemy whispers as we worship

“We have come to worship Him” (Matthew 2:2).

The devil’s first plan of attack is to get us to worshiping him.

Most people are too smart for that kind of foolishness.

Satan tried that with our Lord, as recorded in Luke 4:7. “All these things will be yours if you will worship me.”  He soon found the futility of that.  Not then and hardly at all since has anyone wanted to bow down and worship this wicked, fallen angel.

Such a persistent enemy always has a backup plan. Plan B is to interfere with our worship of the living God.  Satan will do anything to throw a wrench into the works and shut down or hinder our daily submission to the Lord Jesus and all that involves (prayer, commitment, study of the Word, service, and such).

Not long ago, while sitting in church listening to the sermon, I made a list of the lies Satan whispers to God’s people who gather to worship Him….

–“This isn’t working.  You’re wasting your time here.”

It’s true the pragmatic mind–I think of Martha in Luke 10–cannot see the point in our sitting for an hour at the feet of Jesus, doing nothing productive.  Here was her sister Mary, for instance. She was just sitting there on the floor, listening and adoring and thinking.  The Lord said to Martha, “Mary has made the right choice, and it will not be taken away from her” (Luke 10:42).

“Nothing they’re doing is inspiring.”

Pity the worship leaders.  They’re in a no-win situation.  They get criticized for putting on a performance and criticized for not performing well enough. They cannot do our worship for us, but we demand that they sing and preach and lead so well, our worship is automatic.

–“You don’t feel the song you are singing and so it’s pointless.”

Some of them are pointless, I fear.  But whether I “feel” the song I’m singing is beside the point. I do a lot of things that count with the Lord which I may not “feel.”

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The singer is nervous. Here’s what we told her.

“Sing unto the Lord a new song” (Psalm 96:1; 98:1; etc).

She has a marvelous voice, one anybody this side of Juilliard would be proud to own.  When she sang in church with her musician husband, they blended wonderfully and blessed the congregation.  But she undermined her own effectiveness by her timidity, that paralyzing self-consciousness which froze her in place and refused to let her enjoy the moment.

Stage fright, we call it.

Who among us is unacquainted with that monster?

Most of us know precisely how she feels.

That’s why, on the final night of our revival meeting, as I expressed appreciation in private to this couple, I spoke to her quietly. “Can I tell you one thing about your presentation?”

She smiled shyly. “I know what you’re going to say.”

And she did, to a point.

I said, “You have a beautiful smile. Look at the sketch I did of you this week. You were smiling.  But I want you to use that smile when you sing.  It will double the effectiveness of what you share.”

Don’t ask me how I know that or whether it’s true.  I just believe it.

Nervousness.  Shyness. Fear. Stage fright. Self-consciousness. Fear of public performance.  However we phrase it, it’s a frightful thing that many of the Lord’s most-gifted servants have to contend with on a regular basis.

Now, we have all learned we can make ourselves smile.  You just turn your lips up.  But commanding our knees not to knock, our voice not to flutter, or our spirits not to panic is another matter altogether.  Anxiety does not respond to commands, otherwise I’d have long ago left behind that tension I feel before doing certain things (which will remain nameless here for the simple reason that they do not matter).

So, readers will want to understand that in talking to the young singer, I was speaking to my own inner self as well.

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Where is God? she asked. He had the answer.

Patty Duke’s autobiography is Call Me Anna.  One evening last week Bertha and I caught the last of the movie The Miracle Worker, in which Patty Duke played a young Helen Keller.  For her amazing performance, she became the youngest person to win the Academy Award.

We were so touched by her performance, I went online and found her autobiography and ordered it that night.  It was delivered two days later.

Patty Duke’s childhood was a mess by any standards.  You read of how she was treated–used, abused, manipulated, lied to–and you feel some people are going to burn in hell for this.  I’ve not finished the book–I read a couple of chapters and lay the book aside for a day or two–it’s difficult.  And today I came across this…

Patty Duke became involved in the Muscular Dystrophy Association.  She says, For someone my age who had not been trained to deal with seriously ill people, (this work) was initially traumatic.  It takes an enormous toll to see these exquisite-looking, bright children who are withered and tortured in their little bodies.  You might be bright and cheery in front of them, but inside it hurts and you’re enraged.  You’re saying to yourself, ‘What the hell is life about? Where’s this just God I keep hearing about?’  It’s tough stuff to wrestle with, especially when all (the parent-substitutes) would give me were trite answers to serious questions.  

I have read further, but cannot get past this outburst in which she blames God for the suffering.

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