Category Archives: Lord Jesus

Pulling rank: What some pastors do which Jesus never did

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Standing with a group of pastors, chatting and fellowshipping and shooting the (sacred) bull, someone came out with this:

“I told him I’m the pastor of the church, that God sent me here as the overseer, and if he doesn’t like it, he can find another church.”

That brought nods of approval, even from a couple who knew they would never have the gumption to say such a thing. Even if they feel it.

But that pastor is wrong.

Dead wrong.

If anyone on earth had the right to pull rank on other people, it was our Lord Himself.

Yet, He never did.

Now, God the Father didn’t seem to mind doing it.  Throughout the Old Testament the Almighty give commands and instructions to His people, then frequently added reminders that “I am the Lord!”  The idea being that “I have a right to say this, I have the authority to back it up, and you disobey at your own peril.”

Take the fascinating 19th chapter of Leviticus, the source of our Lord’s favorite “second greatest commandment” about loving your neighbor as yourself.  That chapter, thirty-seven verses long, contains numerous commands about treatment of foreigners, the poor, the vulnerable. Throughout, sixteen times we find God saying “I am the Lord.”

But the Lord Jesus did not pull rank on people.

When the religious big-shots grew rebellious over His abuse of the Sabbath as they saw it, Jesus reasoned with them: “Is it lawful to do good on the Sabbath? to save a life? or to destroy it?” (Luke 6:9) Make them think.

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What the Roman world was like when the Gospel came

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Robert Harris is the best historical novelist on the scene today. He puts you in the time period.  You come away knowing those people.  Everything he writes is so readable.

Conspirata is a sequel to Harris’ novel Imperium, which chronicles the rise of Cicero in ancient Rome.  He sticks to the facts and to the actual speeches of Cicero as much as possible, which is what make this so valuable.  You feel you know these people afterwards.

Conspirata  tells of Cicero’s consulship in which he ruled over the Roman Empire for a brief period, his work as a senator, and his brilliance as a lawyer and orator.  It’s impossible to recommend this novel too highly; I loved it.

I was struck by the conditions in Rome at the time the story begins, which is 63 B.C. This was the most civilized and progressive society known to western man at the time.  We still speak of “the glory that was Rome.”  It was glorious, but only to a point and dependent on the strata of society you occupied.  Not everyone had it good.

Into this world, Jesus Christ was born. Into this culture the gospel came.  To these people, God sent a Savior.

Here is an excerpt. As you read it, ask yourself, “Man, did these people ever need a Savior?”

Such was the state of the city on the eve of Cicero’s consulship–a vortex of hunger, rumor, and anxiety, of crippled veterans and bankrupt farmers begging at every corner; of roistering bands of drunken young men terrorizing shopkeepers; of women from good families openly prostituting themselves outside the taverns; of sudden conflagrations, violent tempests….and scavenging dogs; of fanatics, soothsayers, beggars, fights. (p. 7)

And that’s only one paragraph!

Superstition pervaded every aspect of life. When the Senate convened, before any business was enacted, priests performed rituals to determine “the auguries,” or supernatural signs.  Flights of birds or lightning flashes were interpreted as warnings or encouragements.

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The two sides of death and why we don’t fear it any longer

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God’s faithful no longer fear death as much as we used to.

Ever since our Lord Jesus went to the cross and pulled its fangs, descended into grave and recovered the keys, then rose from the tomb as the first fruits of eternal life, the poor ogre has lost his threat.

He still growls but all his rantings are just so much bumping his gums.

Maybe we ought to pity death.

Like a honeybee that has lost its stinger but is still flying around scaring people, death can no longer do any kind of significant damage to all who are in Jesus Christ.

No more fear, Christian. It’s all gone.

O death, where is thy sting? O grave, where is thy victory? (I Cor. 15:55)

Hebrews 2:14 puts this in an unforgettable way: He Himself partook of (flesh and blood) that through death He might render powerless him who had the power of death, that is, the devil, and might deliver those who through fear of death were subject to bondage all their lives.

Defeat the devil, deliver the hostages.

Big task. Great victory. Huge celebration–one that’s still going on.

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The single reason we will not fear. Not now, not ever!

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A program on a science channel dealt with “Venus: Earth’s Evil Twin.”  The two planets are similar in size, and according to the experts, have the same origin. But Venus is hellish, with acidic atmosphere and temperatures in the monstrous range.

Early in the program, the scientists began telling how Earth’s future is to become as Venus is now.  Not next week. But in the distant future.

Now, personally, I have no trouble with anything that occurs on this planet a billion years down the road, which is the time period the experts dealt with.  For one thing, I won’t be here, and neither will you.  For another, scripture says “the heavens will be destroyed by burning, and the elements will melt with intense heat” (2 Peter 3:12).

Wonder why they feel the need to say such?

Watch enough such science shows, and you come away feeling that their purpose was to unnerve the viewer, to frighten the audience with the awful fate awaiting the planet and possibly to eradicate any primitive thoughts of a God who could be expected to rescue us from such a future.

I suspect their ploy works.  If one watches enough of this stuff, it would.

But there is one thing–one word actually–which keeps people of faith grounded, one word which is our answer to those who would frighten us about the future of this universe.

Jesus.

Not religion, not faith, not hope, not perseverance or a thousand other important words.  Just this one: Jesus.

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Man is basically good. Try saying that with a straight face.

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A pastor friend says he was checking into a website responsible for a series of “believe-in-yourself” television commercials that had been airing. When he checked to see who was responsible and what their values were, he found this: We believe in the basic goodness of all people.

One wonders what kind of number a person would have to do on himself to convince himself of that misguided philosophy.

True, we want to believe that. It’s part of our sinful nature to believe that everyone is all right and no one needs forgiving or saving. A major strain in our sinful system holds that all we need to do is release everyone from restraints and preachers should quit laying guilt trips on unsuspecting audiences.

Yeah, right.  But one wonders how many people were killed last night by those who were resisting restraints and determined to have their own way.

In two rather unexpected places, I came upon discussions regarding the contradictory nature of man. One was a western novel and the other a biography of a longshoreman philosopher from over 40 years ago.

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How should we address God in prayer?

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When you pray, say, “Father.”  –Luke 11:2

We hear people praying, “O God, do this…and God, do that…please God….”

We do not criticize one another’s prayers.  Any prayer is better than none.  And yet, I wonder about addressing the Heavenly Father as “God.”

It certainly makes sense. God is who He is.  There is one God and no other.  When we say “God,” we are referring to no other Being in the universe because deity is a category occupied by Him alone.  He is the only one in that class.  So, it’s not wrong to address God as God, I suppose.

But it feels a little like addressing my earthly father as “Coal miner.” Or “Farmer.”  Because that’s what he was.  Only he was so much more than that.

Our Lord Jesus had something to say on this matter.  When you pray, say ‘Father.’

Say “Father.”

That certainly reads like a command, and not a suggestion.

One wonders why we take that so lightly.

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How to recognize God’s voice

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“The sheep follow him because they recognize his voice” (John 10:4).

My friend, Pastor James Richardson, now in Heaven, told me his granddaughter Leanne, perhaps six or eight years old, put a great theological question to him.  “Papa,” she said, “How do I know when it’s God speaking to me and when it’s just me speaking to myself?”

James said, “Honey, that’s one of the hardest questions you’ll ever face in this life!”

The problem, says another friend, is that the Lord’s voice sounds a lot like mine.

Maybe for him.  Not for me.

In my experience, God has a tendency to say things I had never thought of, revealing insights new to me, calling me to tasks outside my comfort zone. Not once has He asked if i would “like” to do something or “find something convenient.”. He commands; I obey. It’s what servants do. His way is hardly the obvious, rarely the easiest and never the smoothest, but always the wisest and smartest. My constant prayer is “Not my will but Thine be done.”

I wrote that on Facebook one night. Then, next morning while on my pre-dawn walk, the Lord called it to my mind.

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How Christians may insult the Lord Jesus

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Sally had been a teenager in a church I once pastored, and her parents were dear friends. Her father, a former Marine, is in Heaven now, and her mother, now in the care of Hospice, is having a little trouble coming to terms with her own impending departure.

I sent the mom a note by Sally, suggesting that she read it to her.

The note to her mother and my Facebook note said: “If we could interview a baby in the mother’s womb about to be born, we might find that he/she is frightened by what lies ahead. It’s about to leave the only world it has known–warm, soft, safe–and emerge into a strange unfamiliar world with people it doesn’t know, who all speak an unintelligible language. To the baby, it would be death. But to everyone else, it’s a birth. When you get to Heaven, you will look back and say, ‘I was afraid of THAT?!’”

Had there been room on Facebook, I would have added something more. So, two hours later, we tacked on the following:

“The Apostle Paul literally taunts death. ‘O death, where is your sting? O grave, where is your victory?’ (I Corinthians 15:55) In college football, he would be flagged for showboating. Followers of Jesus Christ, you are not allowed to fear death. To do so insults the One who went to the cross and experienced the grave for you. Laugh at death. Like a honeybee that has lost its stinger, death still flies around scaring people, but it can’t do you any permanent damage.”

For a Christian to fear death is to insult the Lord Jesus Christ.

I suppose the biblical word for this would be “blasphemy.” But since that word is used almost exclusively in theological realms and associated with falling from grace and incurring God’s wrath, and not something we speak of in our everyday life, I’d just as soon not conjure up images of the Inquisition.

We are not talking about apostasy here. Just poor discipleship.

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This guy found a problem in the Bible and thinks he can now disprove God

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“A foolish consistency is the hobgoblin of little minds…” — Ralph Waldo Emerson

I was reading comments on a friend’s Facebook page on something she had written about the Bible.

After a number of statements from one critic in particular–each comment shallow and several of them insulting–she patiently responded with kindness and reason.

But nothing worked on that guy.

When one is determined not to believe, no amount of truth or reason or logic can penetrate the protective armor of alibis, arguments, excuses, and slander in which he clothes himself.

What was the “contradiction” he had found in Scripture?

He said, “In one place the Bible says an eye for an eye and another place it says turn the other cheek.  What do you say about such a contradiction?”

I found myself wondering if this guy was serious.  My 13-year-old neighbor could answer that.

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Perhaps the most profound thing our Lord ever said

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“Except you are converted and become like children, you shall not enter the kingdom of heaven” (Matthew 18:3).

What’s lacking in the great majority of religious experts–of all tribes, all beliefs, all everything!–is a childlike humility.

I’ve sat across from the salespeople hawking Jehovah’s Witness and Mormon doctrine door to door and been amazed at the sheer gall and arrogance of these know-it-alls.

I’ve sat in the auditoriums and classrooms when prophecy teachers were spreading out their charts and telling far more than they could ever know, pronouncing their anathema upon anyone daring to believe otherwise and taking no prisoners in the process.

I’ve sat in massive conferences among thousands of my peers and heard ignorance spouted as truth but camouflaged with alliteration and pious phrases and encouraged and affirmed by thundering echoes of “amens” and “hallelujahs”.

In every case, I longed to hear someone say, “We see through a glass darkly….”  (I Corinthians 13:12).

To hear someone say, “I have not arrived. I press toward the mark….” (Philippians 3:12-13).

To hear someone say, “We do not know how to pray as we should….” (Romans 8:26)

To hear someone say, “That which I am doing, I do not understand.  I am not practicing what I would like to do, but I am doing the very thing I hate” (Romans 7:15).

Where is the childlike spirit we hear so much of in the Word?

1) I can hear someone say, “Well, we enter the kingdom by that spirit, but thereafter, as we learn and grow, we become teachers and instructors and gain confidence and are allowed to become more bombastic.”

Rubbish.

We are expected to be of a childlike spirit all our lives.  We are to remain teachable all the way to the end. We are instructed to grow in the fruit of the Spirit, and that includes such traits as gentleness, humility, self-control, and faithfulness (Galatians 5:22-23).

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