When Preachers Need Correcting

Anyone who reads my stuff on this website knows I am a preacher and am pro-preacher. I’ve seen so much mistreatment of God’s servants over nearly a half-century in the ministry that it weighs heavily on my heart. I want to do anything I can to encourage these beloved friends and anything I can to help churches and church leaders know how to relate to them.

However.

Periodically, someone will write, “Yes, but what if the preacher is in the wrong? What if he is—” and you fill in the blank. What if he’s a bully? a dictator? a flirt? a heretic? a liberal? a nut? an abuser? a molester? a criminal? a thief? a liar?

Let me emphasize that I am under no illusions about human nature. We are all sinners and daily in need of God’s mercy, Christ’s forgiveness, and compassionate understanding from one another. I know also that some men in the pulpit have no business there.

There are times when godly lay leaders in a church absolutely must rise up and deal with an out-of-control preacher.

Those times and occasions are rare, thankfully.

More often, the problems are smaller, subtler, safer (if you will), and less of a threat. Even so, every church needs a system for speaking to the pastor who needs a rebuke, even if it’s only a gentle one.

If you thought I was leading up to a story, you’re right. Several, in fact.

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The Kind of Friend Every Pastor Needs

Question: Pastor, is there anyone you can go to with a serious doubt about the Christian faith?

Let’s say you are struck by contradictions in the Bible. But if you preached these from the pulpit, you would have caused great harm. Psalm 73:15 comes to mind.If I had said, “I will speak thus,” behold, I would have been untrue to the children of your generation.

But you need answers. Where do you turn?

You are burdened by the suffering in the world. “How,” you wonder, “could a powerful and loving God allow such?” Perhaps you say, as some have, if God is almighty and allows this suffering, He is not all-loving. If He is loving and does nothing to stop it, it must be because He is not able. But, you reason, since suffering exists, we cannot have it both ways.

Who can you talk to about your questions?

If you have no friend to whom you can turn, there is a serious gap in your life. You are in need of another friend or two or three.

We do not mean just any kind of friend. We may have hundreds of “friends” on Facebook. But most are only acquaintances at best. Few if any are “friends” in the deepest sense.

A friend, they say, is someone you can call in the middle of the night to help you bury the body. He shows up and never asks for the details, but helps you carry out your unpleasant little task.

Maybe so. Maybe not. I prefer to think a real friend would confront you and force you to come to terms with what you have done. Faithful are the wounds of a friend; but deceitful are the kisses of an enemy. (Proverbs 27:6)

This is about two friends: a young Billy Graham and a young Charles Templeton. The story of that friendship and the doubt that drove them into separate life-paths is told in “Billy,” a book by William Paul McKay and Ken Abraham.

Billy Graham you know. What you may not know is that when he began his ministry of city-wide crusades, Charles Templeton was “the” evangelist drawing the big crowds, seeing great results, getting all the press. Templeton was tall, movie-star handsome, articulate, dynamic, and popular. He was a star, if we may use that word, when Billy Graham was just stepping onto the stage.

Instead of becoming rivals or competitors as we might have expected, these young men developed a great friendship. Each appreciated what he saw in the other. Both helped to organize Youth For Christ, the post-World War II evangelistic ministry which brought the gospel to a new generation. Billy Graham was its first full-time evangelist.

As young and dynamic evangelists, both Graham and Templeton went through a valley of doubts and questions regarding the Bible, God, and the Christian faith. Graham emerged stronger than ever; Templeton’s faith did not survive the test.

Billy Graham had friends to help him through his crisis; Charles Templeton did not. That, I believe to be the primary reason for what happened to each evangelist.

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The Fruit of the Spirit is Love, Joy, Peace…

Peace I leave with you. My peace I give to you. Not as the world gives do I give to you. (John 14:27)

My young friend Josh Woo is visiting his parents’ homeland of Korea while on summer vacation from his studies at the University of Southern California. Today, I read the email he sends occasionally to friends and family. Over the weekend, he visited the DMZ, that “demilitarized zone” marking the border between North and South Korea, part of the settlement which ended the Korean War in 1953. Josh sent several pictures, including one showing a sign with the number: 21,172.

“That’s the number of days since the Korean War ended,” he said. Then he surmised, “This probably means that in their minds that war is not really over.”

I expect he’s right. What we have here is a truce, an agreement to disagree. For each of those thousands of days, relations between these two nations and its people have been strained.

What we do not have is peace.

When I went off to my freshman year of college, that truce was five years old. I recall our history professor, Mae Parrish, lauding the agreement that ended that war, calling it a mark of maturity among nations. Rather than a fight to the death, rather than demanding “unconditional surrender” of one side or the other, the combatants agreed to disagree.

That’s about the best we humans can do sometimes. And, let us be quick to say, it’s a far cry better than slaughtering our young men and women to make a point or have our way.

But let us not call it peace. Peace is something else altogether.

Scripture knows three kinds of peace: with God, within ourselves, and between one another The implications for Christ-disciples are enormous.

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Five Things I Know About Your Worship

You worship that which you do not know. But we worship that which we know…. (John 4:22)

It’s not easy making generalizations about the worship activities of every person on the planet, other than this one: something within the heart and soul of each human cries out–reaches out, strains, hungers–toward its Creator. The forms which that heart-cry take are as varied as the races and cultures of men. Some bow before the waterway flowing through their village, some sacrifice to the volcano looming above their community, and some build massive cathedrals which they decorate with ornate images, all as expressions of their worship. Others enter their church, their synagogue, their meeting place, and sing hymns, offer prayers, read from their holy book, and give offerings.

For those who worship the God and Father of the Lord Jesus Christ–for those of us who call ourselves Christians–making some generalizations is easier. We share many things in common, not all of them desirable.

I know five things about your worship, Christian. You make safely conclude these are likewise true about my worship.

1. You don’t do it very well.

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Getting What I’ve Got Coming

We are receiving what we deserve for our deeds. (Luke 23:41)

Every other day, it seems, the New Orleans newspaper tells of some group angry at a government entity for not “giving us what we have coming.”

Following Hurricane Katrina (August/September 2005), the federal government (in embodiments such as FEMA and the Corps of Engineers) arrived with billions of dollars to restore the city of New Orleans and help people rebuild their flooded homes. I have no idea how many billions were paid out, but the lasting remembrance some of us will carry to our graves are the disgruntled home-owners complaining about “not receiving my fair share.”

Recently a lawsuit was settled with the government handing out additional truckloads of cash. Plaintiffs claimed their homes had been appraised by the feds on the basis of what they were worth pre-Katrina and not what it would take to rebuild them.

The letters to the editor page regularly features stories from citizens not getting their fair share.

Watch for it in your area too. It’s coming. Belly-aching residents who are not getting what they deserve. It’s a national disease.

It’s all about justice.

In justice, I get my fair share. I get what’s coming to me. What I deserve.

Last week, as I write, untold millions watching the Casey Anthony trial from Orlando were stunned when the jury acquitted her of any responsibility in the death of her little daughter. A hue and cry went up from across the nation calling for justice.

I don’t know about you, my friend, but I do not want justice. Not in any shape or form.

I want mercy.

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The Fruit of the Spirit is Love, Joy….

In the 1950s, Frank Lovejoy was a popular movie and television actor. Wonder how someone decided to join those two fruit-of-the-Spirit qualities into one name. And wonder if anyone has tried it with any of the others. Is anyone on the planet named Gentlenessgoodness? Faithfulnesshumility? Probably not.

No question but the first three qualities that make up this Christlikeness–love, joy, and peace–are the best-known and best-loved of the nine. I suspect ten times as many sermons have been preached on these three than all the remaining six combined.

Joy is the flag flown from the castle of your heart to show the king is in residence.

I would have thought C. S. Lewis’ book “Surprised by Joy” dealt with his meeting Joy Davidman Gresham who became his wife. Instead, its subtitle gives it away: “The Shape of My Early Life.” The joy which took this Oxford professor of English literature so by surprise arrived when he put his faith in the Lord Jesus Christ. He had built up such an army of misconceptions regarding the Christian life that when it arrived, he found it to be nothing like anything he had anticipated. He was unprepared for the joy.

“Joy,” Lewis later wrote, “is the business of Heaven.”

If it is–and who can doubt that, based on so many revelations of Scripture–then, for a believer to experience joy is to have a “foretaste of glory divine,” as the hymn puts it.

In thy presence there is fullness of joy; at thy right hand there are pleasures forevermore. (Psalm 16:11)

Our Lord Jesus said, There is joy in the presence of the angels of God over one sinner who repents (Luke 15:10).

Do you find it strange that the one described in prophecy as “a man of sorrows and acquainted with grief” (Isaiah 53:3) would devote so much attention to making sure His followers experienced joy in a full and permanent way?

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7 Ways to Name Your Sermon

Let me say up front that I do not have 7 ways to name your sermon. The title is stated this way as a concession to the fact that people like reading articles that offer 10 ways, 5 principles, 7 shortcuts, whatever. That is what this article is about!

Recently on this website I wrote an article which I called “Worship: Doing It the Wrong Way.” It was a one-idea theme, basically that when we go to church to “get something out of it,” we’re doing it all wrong. We ought to go to “give to the Lord the glory due His name” (Psalm 29:1).

As with many other articles we post here, the little essay was promptly picked up by an online sermon service that repackages my writing and forwards it to something like 100,000 of their closest friends. No problem whatsoever with that. And in case anyone wonders, no, no money changes hands. No blogger that I know of makes a dime from articles which these services pick up and send out. That’s not why we do this. Certainly not why this farm boy does it.

What was interesting about that, however, is that in selecting the article and sending it out, the sermon service felt they should rename it in order to make it more attractive to readers. For reasons that I find baffling, they redubbed it “Seven Things We Get Wrong About Worship.”

I went to their site and enjoyed reading a large number of comments from readers. Most were positive, a few were combative, but not a one picked up on the fact that there were not seven things or even five or three things in that article which people get wrong about worship. There was just the one.

By now, I’ve done this enough to know that editors seem to gravitate toward articles that offer bullet points–7 things, 10 easy steps, 5 insights. I suppose it’s a concession to the reading habits of the modern male. Male? Since something like 99 percent of ministers are male, yes, that would be who these headings are directed toward.

Someone says, “I thought men weren’t readers.” Fact: ministers are. They have to be.

Only, they just like 7 points. It’s easier to follow. After all, they do not plan to devote a lot of time to any one article.

So, after giving it some thought, I’ve hit upon some titles for which I’m considering writing articles and posting here on this website in the near future. See what you think.

How many are there? You know the answer to that.

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The Fruit of the Spirit is Love

But the fruit of the Spirit is love, joy, peace…. (Galatians 5:22)

Recently in a McComb, Mississippi, coffee shop, a lady whom I had just sketched felt she had to tell my pastor friend and I about her switch to another religious system from the Baptist church of her youth. She said, “Every Sunday the priest preaches about love. No matter what the sermon is on, he manages to mention it in some way.”

We said nothing. And even though I know better, what I felt was, “Oh, great. He mentions love. Well lah-de-dah.” You’ll be glad to know I did not speak that. I’m glad to know I instantly rebuked myself for even thinking it.

The simple fact of the matter is that love is a biggie. Love is the very nature of God, we’re told in I John 4:16. Anyone who takes God seriously is not allowed to cavalierly dismiss the subject as unworthy of their attention.

No New Testament writing is so saturated with love more than the First Epistle of John. It is no stretch to say that those who know the Lord Jesus Christ will themselves be saturated with love.

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Counterfeits of the Spirit’s Fruits

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, kindness, faithfulness, humility, and self-control. (Galatians 5:22-23)

Half the people I know in church have this list of Christlike qualities memorized. But I find myself wondering if they also know the list of counterfeits which precedes it. In some respects, it’s every bit as important to know the negatives, the dark side, the alternate universe if you will, of those wonderful positives.

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also toldyou in time past, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21)

Note that these ugly traits are:

1) Of the flesh. Man-generated. We can’t blame them on God.

2) Against the Spirit. “For the flesh lusts against the Spirit, and the Spirit against the flesh.” (Gal. 5:17)

3) Anti-love, every one of them. Earlier, Scripture says, “For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself'” (Gal. 5:14). Each one is a perversion, a corruption, of true love.

4) Your ticket to hell. “Those who practice such things will not inherit the kingdom of God.”

At this, the beginning of a series on the fruit of the Spirit, let’s take a closer look at these counterfeits.

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Before You Speak on Prayer, Three Cautions

They invite you to bring a talk, a lesson, or a sermon on prayer. Your first thought, if you are normal, is, “Who me? What little I know about prayer you could put in a thimble.”

There may be some Christian somewhere who considers himself an authority on prayer, but I have yet to meet him. The truly godly men and women known as prayer warriors will tell you they feel they have just enrolled in kindergarten.

I’m confident of this one thing: our Heavenly Father is not happy with any of His children claiming to have the inside track on how to approach Him, how to “get things from God,” “how to make prayer work for your benefit,” and how to get on His good side.

Jesus Christ has done everything necessary for us to enter the Throne Room of Heaven. See Hebrews 4:16.

Jesus Christ has opened the divider between man and God and we have an open invitation to “come on in.” See Hebrews 10:19-22.

If you and I are not entering God’s presence and lifting up our needs and petitions and interceding for those on our hearts, it’s not God’s fault. It’s not the fault of Jesus, who did everything necessary to make it possible for us to pray effectively.

So, come on in. Come in humbly, for this is the Throne Room of the Universe. Come in worshipfully for the One on the Throne is the Lord of Lords. Come in boldly because your Authority is the Blood of Jesus. Come in regularly because you live in a needy, fallen world. Come in with Jesus: in His Name, by His blood, for His sake.

That’s what we want to teach others.

But there are some things we do not want to teach, no matter how great the temptation.

Here are three cautions for anyone about to stand in front of others to teach prayer.

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