Word-wrangling: A new rodeo event for preachers?

“Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers.” (II Timothy 2:14)

I’m not sure most of us preachers fully believe the scriptural command to avoid word-fights.

After all, aren’t some words worth wrangling over?

“Wrangling about words” conjures images of cowboys at the corral trying to tame a bucking theological term that won’t hold still.

It’s an interesting translation of the Greek logomacheo, with the logo meaning “word” and macheo referring to fighting.  “Wrangling” is as good a translation as any. Maybe “wrestling,” or simply “fighting over words.”  (Logomacheo is found only here in the New Testament, but the noun logomachia, found in I Timothy 6:4, is translated “disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth….”  A little free information there. )

Be that as it may, many of us preachers do love to argue about words.

Wonder why that is.

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Our favorite seniors in Scripture

“Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance….” (Titus 2:2)

Abraham. Moses. Caleb.Joshua. Barzillai. Simeon.

These godly old people interest us and instruct us.  They inspire us and inform us. And intimidate us?  (Smiley-face goes here.)  Maybe, just a little.

They did so well under extreme conditions.

Now, we’re not just praising them because they lived a long time and got their names in the Holy Scriptures. There are other oldsters in the Word who don’t necessarily make that list of champions.

–There is Eli, the high priest, who told little Samuel to go back to bed and listen for God’s voice, but who did a lousy job raising his sons and turning them loose with God’s people without holding them accountable.

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10 things seniors need to hear again and again and….

“Remind them of these things…” (2 Timothy 2:14)

All right, here’s the deal.

You’re getting up in years and all those fears you thought you had nailed to the cross decades ago begin reappearing.  Where did these come from, you wonder.

Old memories of sins forgiven (and of which you are ashamed) crop up and nag you.  You worry about dying. Subtle doubts about the most elemental teachings in the Christian faith pull at you.What if this is all a sham, if the Bible is not true, if you were fooled.

You’re normal.

However, you need to get back on track. Otherwise, your fears and worries could throw you off course and hurt you just when you are most vulnerable and will be needing faith the most.

I’ve heard that tightrope walkers are most in danger toward the end of their walk. They have defied death in crossing the width of the circus tent on that thin wire, and now they are almost to the end.  If they let down their guard now and relax, they could lose their concentration and a misstep would plunge them to their death.

This is no time to lose your focus, senior saint.

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The only thing your church’s seniors have in common is years.

“They will still yield fruit in old age….” (Psalm 92:14)

In a church where I was the guest speaker recently, the minister announced,”Today is Senior Sunday. We want to honor all our senior adults!” So far, so good. Then, he really did it.

“If you are age 50 and above, you are a senior adult.”

What! My oldest son reached that age last February.  If he’s a senior adult, then what does that make me?  I wasn’t even ready to admit that I’ve become one!

Then, the next church where I spoke, the minister told the congregation, “Who is a senior adult? We will let each of you make your own decision about that.”  Ah, a wise man.

Anyone who would work with the seniors in church needs to get straight on some matters up front.

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That little outpost of 1950 inside your congregation

In Brazil, there is a community of Alabama and Mississippi rednecks.

Really.

Okay, that needs a little explaining.

These are descendants of Southerners who migrated to South America right after the end of the Civil War. They call themselves “Confederados,” and according to Americans who have traveled there to study them, they sound like they’re all from Georgia.

The September 2013 issue of “American Civil War” magazine says as many as 20,000 southerners left the devastated southern states beginning in 1866 and continuing over the next few years.  Most settled in Brazil, although  some returned home, but those who remained accommodated themselves to their new culture, new language, etc., while making sure that their descendants grew up bi-lingual and with an appreciation for their southern heritage.  The city of Americana in the Brazilian state of Sao Paolo is 200,000 strong (not all of them Confederados, of course).

One member of their group says, “We’re the most Southern and the only truly unreconstructed Confederates that there are on Earth.  We left right after the war, and we never pledged allegiance to the d–n Yankee flag.”

As a citizen of the wonderful United States of America, I respond, “That’s your privilege, but you ought to get down on your knees every night and give thanks to Almighty God that the USA came together and has stayed intact. Imagine what Hitler and Stalin would have done in this world had North America been made up of a bunch of tiny, independent, competitive, argumentative nations instead of the United States becoming the leader of the free world!”

Anyway, as I was saying.

These transplanted southerners call to mind the Amish people inside our own country who maintain traditions and customs of former times.

Many a pastor knows what this is like.

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We owe the pastor’s wife a great debt of love.

We’re all vulnerable.

Everyone who walks in the church door can be helped or hurt in what happens during the next hour. Whether saint or sinner, preacher or pew-sitter, oldtimer or newcomer, child or geezer, everyone is vulnerable, and should be treated respectfully, faithfully, carefully.

No one in the church family is more vulnerable than the pastor’s wife. She is the key figure in the life of the pastor and plays the biggest role in his success or failure. (Note: I am fully aware that in some churches the pastor is a woman. In such cases, what follows would hardly pertain to her household.)

And yet, many churches treat her as an unpaid employee, an uncalled assistant pastor, an always available office volunteer, a biblical expert and a psychological whiz.

She is almost always a reliable helper as well as an under-appreciated servant.

You might not think so, but she is the most vulnerable person in the building. That is to say, she is the single most likely person to become the victim of malicious gossp, sneaky innuendo, impossible expectations, and pastoral frustrations.

The pastor’s wife can be hurt in a hundred ways–through attacks on her husband, her children, herself. Her pain is magnified by one great reality: she cannot fight back. She cannot give a certain member a piece of her mind for criticizing the pastor’s children, cannot straighten out the deacon who is making life miserable for her husband, cannot stand up to the finance committee who, once again, failed to approve a needed raise or the building and grounds committee which post-poned repair work on the pastorium.

She has to take it in silence, most of the time.

It takes the best Christian in the church to be a pastor’s wife and pull it off. And that’s the problem: in most cases, she’s pretty much the same kind of Christian as everyone else. When the enemy attacks, she bleeds.

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There are hurting people in your church today, pastor.

“A leper came to Him, beseeching Him and falling on his knees before Him, and saying to Him, ‘If you are willing, you can make me clean.’ And moved with compassion, Jesus stretched out His hand and touched him, and said to him, ‘I am willing; be cleansed'” (Mark 1:40-41).

Some of the people who sit before the pastor on Sundays have open, untreated wounds on their souls.

The church can really help them by today’s ministries. Or, it can damage them to the point that they will never recover.

Your work is so critical, church leaders.

If you are the pastor, your sermon can make a world of difference. If you are worship leader, the choices of hymns and choruses and scriptures, and the manner in which they are conducted, can be a balm to those in great pain. If you teach a Sunday School class, ask the Father to go far beyond the lesson you will be commenting on and do something miraculous in the hearts and souls of all who will sit before you.

There is so much hurting in your pews, in the class, in the choir, even in board and committee meetings. In the pews and in the classrooms, in the hallways and in the kitchen, hurting people have arrived at church today.

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The tsunami bearing down on your church

Pastor, your church is about to receive a major blow.

My friend Barry Allen of Louisville knows about churches and finances.  Barry, who heads up the Kentucky Baptist Foundation, had this to say recently in The Western Recorder:

“It is likely that thousands of churches and ministries will (join Robert Schuller’s Crystal Cathedral in going) bankrupt within the next decade or two.”

Why? Barry says the major factor is that the older members in every church are the heavy givers. “Did you know that people over age 75 give four times as much of their income as 25 to 44 year olds?”

He said, “Although older members account for only 19 percent of the membership of churches in the USA, they give 46 percent of the donations.”

In case you haven’t been paying attention, that generation is dying off at an alarming rate.  In fact, through the estates they leave behind, Barry says they will be passing 41 trillion dollars of wealth to their children, grandchildren, and other heirs–as well as to the government in taxes.

The effect of this generation of heavy givers leaving the scene, Barry says, will be like a tsunami clobbering our churches.  He adds, “Most churches and ministries are unprepared.”

That should give you something to think about today!

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Why some preachers have oversized egos. What to do about it.

A pastor friend who serves a large church pulled together a half-dozen preachers who serve some of the largest Protestant churches in his city. He had a burden for unity within the Christian community and felt a good place to start would be with these shepherds to whom everyone else looked up.

He opened by saying, “I’m going to ask you to leave your egos at the door.” He paused a moment, then added, “And there are some mighty huge egos in this room!”

They laughed, no one was offended, and they did business together.

Now, before anyone reacts to that, we need to say that not all ego is bad.

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Don’t lie to us, pastor

“Do not lie to one another, since you laid aside the old self with its evil practices” (Colossians 3:9).

“Lying lips are an abomination to the Lord” (Proverbs 12:22).

Lying is almost unforgiveable in a pastor.

1. Do not lie to us about your resume.

If you say you went to school there or pastored that church, we want to believe you.  If you earned a degree, say what it was. If the degree was honorary, but not earned, say that also. What you must not do is give the impression you attended a school which you did not or served a church which you did not serve or possess a degree you  don’t..

Why would anyone lie about their resume? Obviously, to enhance their prospects for a job. But any position acquired as a result of a falsehood is worthless in the long run.

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