How religious cults operate

After a few days of trying in vain to get Russians to talk with her, Cowles found out why they were afraid. Stalin had just killed untold millions of his own people for what he called anti-Communistic actions. Some of those actions were nothing more than studying a foreign language or befriending a foreigner. Consequently, people were afraid to speak to any stranger.

Cowles then gives us her analysis of life in that sad country:

The chief distinction between man and animal is the critical faculty of the human mind. In the Soviet Union–just as in Germany–the critical faculty was carefully exterminated, so that the mass might sweat out their existence as uncomplainingly as oxen, obedient to the tyranny of the day. Truth was a lost word. Minds were doped with distorted information until they became so sluggish they had not even the power to protest against their miserable conditions. The ‘Pravda’ never tired of revealing to its readers the iniquities of the outside world, always pointing (out) how blessed were the people of the Soviet Union.

This is precisely how religous cults operate. They cannot stand for their people to think for themselves, have independent opinions, or ask troublesome questions. Dissension is treated as rebellion and rebellion gets you ousted.


By the word “cult,” I do not mean bad people. In fact, personally, in using the word I don’t mean all those off-beat groups that appear on the religious landscape from time to time. By “cult,” I mean variations of Christianity that claim they and they alone have the truth and all the rest of us are either deceived or deceitful.

The two groups that qualify more than any others in my mind are the Mormons and the Jehovah’s Witnesses.

 

Watchman Fellowship is an outstanding organization which seeks to inform people about modern cults. Their website is www.watchman.org. I recommend them highly.

Watchman Fellowship says on their blog, “Cults have shifted their theological point of authority away from God’s full and final written word, the Bible, to their own unique, self-promoting opinions about the Bible.”

These groups take one of three positions regarding the Bible, according to WF.

–1) The Bible is merely a good book. Groups taking this line include Hare Krishna and Rev. Sun Myung Moon’s Unification Church.

–2) The Bible is the Word of God but has mistakes. The Mormons (Church of Latter-Day Saints or LDS) and Christian Science take this position.

–3) The Bible is completely true and accurate, but only our group has the correct interpretation. Jehovah’s Witnesses and the Unity School of Christianity fall into this group.

The primary thing to bear in mind about cults is this: each one has a central authority that sets all the rules, interprets the Bible, and allows no deviation from its “revelations.”

No independent thought. No criticism of its leadership. No dissent, no questioning, and therefore no sense of humor.

I’m old enough to recall when the Brooklyn headquarters of Jehovah’s Witnesses handed down a new rule prohibiting the open-book studying and teaching of the Bible. Until that time, members could gather in Kingdom Halls and study the Bible for themselves. But from that moment on, only official materials could be read with the Scriptures and counted on for the proper interpretation.

I’ve had more than a few run-ins with both groups–Jehovah’s Witnesses and Mormons–over the years. Nothing about it was fun. I’ve read the books of Christian writers with their insights and principles for witnessing to members of these movements, but I always came away feeling I had failed the members of the sects and done a poor job of representing the Truth of Christ.

As a seminary student and part-time pastor of a small church on a Louisiana bayou, I learned that two children who had started attending our church lived in that house on the highway. So one evening, a deacon and I called on the family. The father welcomed us in and proceeded to inform us he was a backslidden Jehovah’s Witness. For reasons long forgotten, he had fallen out of favor and had been ousted. But he could argue circles around me. I was so green and completely unacquainted with his religion.

That sent me to the library to start learning. The next time, I determined, I would be ready.

I was far from ready.

Several years later, a man in our town told me his teenage son was being pulled into the Jehovah’s Witnesses. He asked if I would talk to the boy. We set up a meeting for the next Monday night at my church.

It was a set-up all right. And I was the bait.

The man and his son were accompanied by the leader of the local Jehovah’s Witnesses hall and an apprentice or two. In no way was I expecting or prepared for this. I know now, I should have ended it right there and called off the meeting.

But I was young and this had never happened before.

The JW leader put on a show before his understudies. He gloated like a young Mussolini whenever he spotted an area where I had to say “I don’t know,” flaunted his arrogance with a smirk, and left me speechless.

One does not forget such an experience.

I have no further memory of anything coming out of that little confrontation other than a complete revulsion in my soul ever since for such people. Looking back, I wonder whether the man and his son were more revolted by my ignorance or by their leader’s arrogance. Both were pretty overwhelming.

Over the years since, I have made an in-depth study of both Jehovah’s Witnesses and Mormonism. I’m no expert on either. I have found, however, that they share a disdain for one another. And no wonder, since they use so many of the same tactics: door-to-door work, we-alone-have-the-truth, the Bible-is-true-only-as-we-interpret-it, and policies are set by a small group of men who alone receive revelations from the Almighty. Everyone else is expected to tow the party line and leave their eternal destinies in the hands of the authorities.

As with Communist Russia, these groups exist only by squelching dissent. Raise embarrassing questions and you’ll get a come-to-Jesus (as we say) visit from your superiors. Question the authority and your standing is quickly in trouble.

There is a certain security in belonging to such a religion. It keeps you from having to think. Your salvation and eternal destiny are in the hands of other people.

If you like that sort of thing, that those are the religions for you, I suppose.

But mark it down in big letters: such cults will always have mass defections from people who were sucked in and then found out that they were expected to leave their critical faculties (their brains!) at the door.

The bad thing about those who leave such cults, I have sometimes found, is that many have been forever poisoned against belonging to a normal Christian church.

There is going to be some hard accountabilities at Judgment, friend. It’s not only the Hitlers and Stalins who have a lot to account for when they stand before the Almighty. The leaders of the Mormons and Jehovah’s Witnesses are in deep trouble.

Remember you heard it here.

Kate has given me permission to tell of her experience with the Mormons. She grew up in a town where I pastored for many years, and we’ve reconnected on Facebook recently.

She grew up Episcopalian. “I had no idea who Jesus was.” In college, “I went the Methodist route, but still didn’t connect.” She married Brad, they moved to another city, and one day the LDS missionaries knocked on the door. “At the time, they were a nice diversion for me.”

Brad was violent and abusive and Kate felt safe with the elders. “We became close friends, which is actually frowned on between male missionaries and female investigators.” She says, “When they were teaching the lessons, I thought they were crazy.”

“Even thought I did not have a connection with God at the time,” Kate explains, “I did have enough biblical foundation to know their teachings were out of line with that.”

So why did she join the Mormon church? “I felt pressured and I felt guilty because they were friends and needed this to happen. I remember being offended when they put me with other women to learn from. I wanted to hang out with the two elders and no one else. So joining was not about the doctrine at all.”

Kate was baptized in the Mormon ward on Mother’s Day of 1990. “I just never could accept the LDS faith, though. It was bizarre to me. I thought they were wonderful and delightful people, but doctrinally off the wall.”

“As strange as this seems, even though I wasn’t saved and did not have a relationship with Christ, I knew they were wrong. But I was so desperate to escape my bad marriage to Brad. The violence at home escalated over time. I cannot tell you how many times the missionaries would take me to the emergency room or comfort me when I went to their apartment with black eyes, cuts, bruises, or bloody lips.”

“Brad left me in 1990 over a private conversation I had with the LDS missionaries. I told them something about my marriage and they called him. He was humilated I had discussed our life with them, so he beat me again. He left me for dead this time, he cleaned out the house, and he moved out. I felt completely betrayed by the missionaries.”

“After I was released from the hospital, we set up a meeting with the Mormon bishop. He warned me to have a sweet spirit when I came in. He said if I had a spirit of dissension, Satan would enter the room with me.”

“The young missionaries told the bishop that they knew what was best for me and that God had told them to call my husband.”

Kate says, “That might have worked had Brad been a member of the church and not a sadistic lunatic.”

Eventually, Kate moved back home. Her mother rejected her. “You made your own bed, now lie in it.” From there, she moved to Florida.

There, Kate re-connected with the Mormon church. It was all she knew.

Eventually, a member of the ward who was a psychiatrist had her committed to a padded cell in a strait jacket. That’s when she moved once more.

In her new town, she met a guy. He said, “I’d love to date you but there’s something you need to know. I’m a Christian.”

“He brought over a Bible, some tacos, and a Keith Green CD (still my fav). He said, ‘Start reading in Matthew and call me after you get through John.’”

Long story short–and there is much more to Kate’s saga–the Lord used the witness of this friend to penetrate her heart and get her straight.

At a particularly low point when she thought about jumping off a bridge, God reminded her of Psalm 68:5 (A father of the fatherless and a judge for the widows, is God in His holy habitation). “It just blew my mind.”

“I said out loud to the Lord, ‘I will be your child if you will be my Father, but if you aren’t real, then I’m coming back to this bridge and I will jump off it and I don’t want you to stop me.’”

That did it.

“I had an overwhelming sense of peace right then, went home, burned all my ac/dc, black sabbath, secular music and said, ‘I trust you to provide what will help me grow as a Christian.’”

Two days later, at a get-together of Christians, Kate heard the testimony of a young woman who told how Jesus saved her from a life of drugs and partying.

Kate says, “I prayed the sinners prayer right then on their deck and started going to church.”

She wrote the LDS church, demanding that they remove her name from their rolls. “It only took them 8 years. I just got the letter that I have been officially removed. As for how I feel about the church right now, I still think they are lovely wonderful people. I live in a western city which is nothing short of little Salt Lake. I have many friends still in the church, but their doctrine is absolutely and totally incorrect and I don’t mind being quite vocal about it.”

“Their doctrine is dangerous,” Kate says, “I don’t allow them to pray with me or to pray anywhere in front of me or on my property. They are not praying to the same God I am. I know Mormon doctrine well. I have the Book of Mormon here, the pearl of Great Price, Doctrine and Covenants and I know them well.”

Kate says, “A Mormon will tell you in a heartbeat if you try and quote that last verse of the Bible (not to add to the Word of God) that Revelation was not meant to be the last book in the Bible. However, they don’t have much to say when I tell them that the God of Creation, the One who spoke this world into existence, He would know what order His Holy Word was supposed to be in.”

“I am extremely opinionated about the Mormon church, even angry about it sometimes. I pray every day for this deception to fall like a house of cards.”

I’m asking our readers to pray for Kate. She’s a precious young woman and even though she has joined a good church, she needs to be in a small group of believers who will encourage her.

She does not need anyone to dominate her life, however. She’s been there and done that. The Lord Jesus Christ has set her free. We give Him praise and glory for the peace and salvation she knows right now.

Kate is one of the Lord’s jewels. We rejoice in what the Lord has done in her and for the person she is in the process of becoming.

People do love their illusions

“For He Himself knows our frame; He is mindful that we are but dust” (Psalm 103:14).

God is under no illusion about us. He knows we are made of humble stuff.  He knew He was getting no bargain when He saved us. When we sin, the only one surprised is us.

Whether we are under false conceptions, i.e., illusions, about God is another question.

One thing is sure. We sure do love our illusions, our pipe dreams, our false ideas and wrong impressions.

No one should see how sausage or their laws are made.  The internet traces that quote to Otto von Bismarck, German chancellor of the late 1800s, who is supposed to have said it more like “Laws are like sausages, it is better not to see them being made.”

Leave us with our illusions.

I grew up on Southern Gospel music and my family frequently attended their concerts.  In adulthood seeing some of the groups up close and off stage, the profanity and carnal lifestyles forever ruined me.  In time, I was able to enjoy some of their music, but without attending a concert or becoming a groupie.  I had lost my illusion about these people.

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When a pastor misrepresents himself, is it lying?

“Lie not one to another, seeing that you have put off the old man with his deeds, and have put on the new man, which is renewed in knowledge after the image of Him that created Him….” (Colossians 3:9-10).

I hate to admit this, but it needs to be done.

Preachers sometimes misrepresent themselves. 

Some claim to have degrees that sound authentic but were bought on the sly somewhere for the simple reason that they have learned laypeople in our churches are unsophisticated about that sort of thing but are impressed by high-sounding degrees. Some ministers claim to have been places they merely flew over, to know people they shook hands with, and to be more than they are.  Some give the appearance that they know the original languages when they are merely quoting something they picked up in a book.

There is no substitute for integrity in those called to preach the Word and lead the Lord’s flock.

A surgeon must have cleanliness in all he does; a teacher must have a love for the students at the heart of all she does; a carpenter must have the blueprint at the heart of all he does; and a pastor must have integrity at the heart of all he does.

Integrity. Truth. Honesty.  No deception. No embellishment. No twisting of the fact. No irresponsible reporting.  No claiming what is not so, no declaring what we do not know, and no using what belongs to another.

The temptation is ever with us to do otherwise.

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Things that “simply could not happen!” Oh no?

“Keep back thy servant from presumptuous sins” (Psalm 19:13).

In the months leading up to the U.S. involvement in the Second World War, our country broke the Japanese secret code.  This means that Army and Navy personnel were reading Japan’s messages. We actually knew where their forces were most of the time and what they were planning.

All signs indicated they were going to attack the U.S. at Pearl Harbor.

And yet, when they did just that–December 7, 1941, that day of infamy–we were completely unprepared. Our battleships were parked side by side close up and made a great target for the Japanese torpedo bombers.  Our planes were parked in rows, as though for the sharpshooters at the county fair.

The Japanese had a field day.  A turkey shoot.

How had this happened?  How had they managed to catch us so completely off guard when we were reading their coded messages and knew what they were up to?

We did not believe what we were reading. This could not possibly happen.

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The mess we make when we demand our doctrine be easy and soft

“This is a hard saying. Who can hear it?” (John 6:60)

“In (Paul’s letters) are some things hard to understand, which the untaught and unstable distort, as they do also the rest of Scriptures, to their own destruction” (2 Peter 3:15-16).

A fellow arguing for a cult religion scoffed at my statement that some doctrines are difficult and sincere Christian people differ on their interpretation.

“If it’s difficult,” he said, almost yelling with delight, “it’s because you are getting it wrong!”

I knew enough about his religion to be wary of anything he said.  The leaders of that religion grew tired of having to explain away the obvious teachings of Scripture that contradict them, so they brought out their own translation.  Bible scholars scoff at what they did and Greek/Hebrew linguists assure us that no one involved in that translation–if we want to call it that–was trained and capable of such a mammoth task.

What these people did with Scripture in order to get it simple and make it say what they wanted was akin to a fellow trying to close an overstuffed suitcase by taking the scissors to anything that didn’t fit and snipping it off.  At the end, it closed easily. The only problem is that everything inside was injured.  (After note: He was a Jehovah Witness and their monstrosity is called New World Translation.)

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Reading the fine print in the gospel

Getting ready to face the day, I happened to notice an ad for “hair club for women” playing on the television.  Photos flew by of before and after shots of women. Most had been afflicted with bare spots or thinning mane and the “after” photos showed them with gloriously full tresses.

Then I saw it.  Down in the corner the small print said, “Results may vary.”

Ahh.  Yes, indeed.  Results may vary.  The old “caveat emptor.”  Let the buyer beware.

The ad might as well say “these are not typical,” as advertisers are forced to do by truth-in-advertising laws.

Sadly, you and I are used to such come-ons and slick sales spiels. No one expects the used car salesman to tell you why we should be cautious in buying this particular car.  We’ve learned to turn a suspicious eye toward the seller of the house who cannot quit raving about all its fine points.  What, we wonder, is he not saying?

Which brings me to my point…

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Don’t lie to me about God

Sometimes someone says something to you that jumps out and grabs you by the throat. You have to do something and do it soon, otherwise it chokes the life out of you.  Here’s what happened….

A friend of years past sent a message concerning a difficult situation she was facing. Toward the end of the letter, as she made her case for straight-shooting from my direction, she said….

Pray for me if you like. Send me scripture if you like. Put me on a prayer chain if you want. But please don’t lie to me about God.

She was not trying to be dramatic, only to convey how strongly she wanted to know the right answer. Even if it hurt, even if it went contrary to everything she was doing and believed, she wanted to know.

You have to respect that.

My impression is that so many of the inquiries we preachers get want us to confirm what they are already doing or endorse what they already believe.

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Joe’s notes on the First Epistle of John

That which was from the beginning….we declare to you….  (I John 1:1ff)

(For my suggestions on introducing this Bible study for your people, see #7 below.) 

I confess.  I read scriptures looking for gold.  Some of it is found in nuggets on top of the ground, just waiting to be discovered and appreciated. Others are in veins which need to be mined and worked and treated carefully and faithfully.

The opening of the First Epistle of John is pure gold and for good reason….

That which was from the beginning…which we have heard… which we have seen with our eyes…which we have looked upon and our hands have handled…. And we have seen and bear witness and declare to you…that which we have seen and heard we declare to you….

Get the point?  John, the old apostle–the last one standing–is saying, “I was there.  I know.  This is not hearsay.  This is not something I thought up.  This is the Truth; it’s what I know.”

There is no substitute for a personal experience.  “The person with an experience is never at the mercy of someone with an argument.”  Consider…

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Word Wrangling: Not for this rodeo

Many of us pastors have trouble staying out of the ditches and onto the road.

A scholar friend says, “Truth is a ridge on either side of which are vast chasms to be avoided at all cost.”  One side is called liberalism, the other legalism.  Rigid fundamentalism on the right, worldly compromise on the left.  In between is the road.  The way.  It’s narrow.

Truth always is.

It’s one thing to love word-study and to delight in finding a particular word in Scripture that yields a well-spring of insights and applications, but a far different thing to fight over the meaning of some obscure Greek word.

Somewhere I encountered a translation of I Timothy 6:5 that warns God’s leaders about “word-wrangling.” This morning, looking that passage up in various translations and commentaries and other study helps, no one has it that way, but more as “constant striving” and “chronic disagreement.” (The Greek word—ahem, here we go now–is disparatribai, a double compound word which according to Thayer, means “constant contention, incessant wrangling or strife.”)

“Thayer” refers to a well-respected Greek-English lexicon used for generations. In the above quote, he used the word “wrangling”. Maybe I got it from him.

The image of wrangling suggests a cowboy roping a dogie, jumping off his horse, and wrestling the animal to the ground.

Some of us do that with words. We capture them, hogtie them, and put our own brand on them. The result may be to make the word mean something entirely different from the writer’s original intention.

And since our audiences–that would be the men and women of our congregations–are not knowledgeable about the Greek and Hebrew (most don’t have a clue what a lexicon is!), when we start parsing (ahem) these words in sermons, they either shift into neutral intending to catch up when we return to the main highway or they stand in awe, assured we must know what we’re talking about since we use phrases like “the original Greek says” and “my Hebrew professor used to say this word means.”

Why our people put up with this stuff is beyond me.

They shouldn’t.

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Half right, completely wrong: Shallow things religious people say

But as for you, speak the things which are proper for sound doctrine.  –Titus 2:1 

If you’re active on social media, you’ll encounter these platitudes often.  Eventually, you will learn to ignore them or they will drive you batty.

Here are four that have my attention today….

One. “Christianity is not a religion;  it’s a relationship.”

Sounds right, but it’s wrong.  Ask yourself one question:  As a follower of Jesus, someone in a (ahem) relationship with Him, would it be all right if I joined a religion and became a Buddhist or Taoist or a Jew or a Muslim? After all, as a Christian I’m not in a religion as such (according to this thinking) and there would be no reason not to.   Of course those religions are incompatible with the way of Jesus Christ.

“The way of Jesus Christ”?  That is what we call The Christian Religion.

Friend, if it looks like a duck, walks like a duck, and quacks like a duck, well….

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