The pastor stands in the pulpit, clears his throat, and waits for the undivided attention of the congregation. His silence signals the membership that something big is up, that what the preacher is about to say will be long remembered.
He begins, “As most of you know, the local school board has decided that Gideons International will no longer be allowed to distribute New Testaments to the children in this district. This greatly concerns me. I will admit that I am angrier than I have been in a long time.”
Seated in his congregation are three of the six members of the local school board. As the preacher continues, they can feel all eyes turned in their direction. They become fidgety and wish the pastor would “just preach the Bible.”
In another community, the pastor announces his opposition to the United Way budget which devotes a portion of its income to the local Planned Parenthood office. A few miles up the interstate, the pastor is wrestling with whether to speak out on corruption inside the police force.
These are major decisions leaders of the Lord’s churches must make. The stakes are high, the issues are important, and the ramifications may be severe. Going public on controversial matters can make or break a pastor’s ministry in a church.
Here are questions to ask, pastor, before you take a public stand on an issue that is facing your community.
Nowhere in scripture is the servant of the Lord commanded to address every evil he sees, to take a stand against every wrong, to be the moral authority on every sin.
The pastor who tries to do this will have time or energy for nothing else. He has to be selective and discerning.
1. Is there a clear word from scripture on this subject?
If the issue is honesty or integrity, faithfulness in marriage or the welfare of a child, the lines are sharp and clear. However, the extent to which you speak out is another matter.
A politician is accused in the newspaper of putting his family on the payroll against the ethical code he had signed. That politician happens to be a regular member of your church. His children are active in the church’s youth program and his wife–the one he put on the payroll at a high salary– sings in the choir.
What to do? Answer: obey the law of love. Do the loving thing here.
2. What does the Holy Spirit inside you say?
That is NOT asking, pastor, whether you are concerned about the matter or feel deeply on certain issues. If you cannot tell whether the urge within you arises from your own convictions or from the Spirit of the Living God, then keep quiet until you can.
The best way to make a difficult situation worse is for a public figure (like yourself, minister of God) to pontificate on an issue in the flesh.
No one loves your congregation more than the Lord Himself. You can trust Him to lead you correctly and wisely.
3. Do you know what you are talking about?
Recently, a leader in our denomination was reprimanded by his trustees for speaking out hastily and callously on the Trayvon Martin situation (in which a “neighborhood watch” man shot and killed young Martin who happened to be unarmed, was apparently unthreatening, and was black). On his radio program, the leader attacked several well-known black spokesmen for turning everything into a racism issue, and seemingly dismissed the entire issue. Repercussions were immediate. He found out in a New York minute that his remarks were not well-received, that he was speaking from ignorance, and that he was doing more harm than good. Trustees demanded he apologize, canceled his radio program and issued a formal reprimand.
Before taking a public stand, pastor, it’s a good idea to ask if you are well-informed. Have you read the controversial book which you are considering giving a negative review from the pulpit? Have you actually listened to the press interview given by the public figure which has enraged so many and about which you are planning to comment? Have you seen the movie which you are close to condemning? Do you know for certain if the charges against the public official are true?
An old preacher who was attacking a controversial book being used in the local public schools was asked if he had read it. “When you see a crow picking at a carcass on the side of the highway,” he said, “you don’t have to poke it to know it’s dead. You don’t have to smell it to know it’s rotten.”
Maybe not. But nothing holds the church up to ridicule faster than for its leaders to be revealed as ignorant of what they are condemning. (Or endorsing either, for that matter.)
4. Will going public do more damage than good?
There is a time to speak and a time to remain silent (Ecclesiastes 3:7). Sometimes silence is golden and at other times, it’s just plain yellow. The Lord will have to show you which is which.
Some pastors take pride in their perceptions of themselves as prophets who, like Amos of old, took no prisoners when it came to condemning sin. In one sermon, he said, “Woe to you cows of Bashan!” (Amos 4:1) Scholars agree he was addressing the housewives of Orange County. Oops. Sorry. He was referring to the women of Samaria who lived in great luxury with no thoughts to the poor and needy.
Good thing Amos did not have to walk into the church board meeting the next day where the enraged bulls of Bashan would have been waiting to scorch his hide.
If addressing a wrong would cause more problems than it would solve, the pastor should move slowly and prayerfully .
Personally, I see no New Testament mandate for the pastor to be a sin-prospectoring prophet. The New Testament pastor is a shepherd of the Lord’s people, a bearer of good news (“gospel”), sent to bind up the broken-hearted and set the captives free.
5. What will your going public cost you or the church?
If the return on your public announcement is slight but the cost is severe, this may be a good time to skip it.
As the new pastor of a church in suburban New Orleans, I was invited to be a last-minute replacement on a television panel discussing homosexuality. The makeup of the panel made it clear I was expected to be anti-gay.
The Lord’s Spirit within me said “No!” in no uncertain terms. I promptly and politely declined the invite.
The last thing I wanted or needed was to establish myself as some kind of authority or spokesman or activist on the homosexual lifestyle. As a new resident, I was uninformed of local issues that might be discussed, but more than that, I hoped to have a ministry to that segment of our community. The surest way to kill that possibility was to become known as a gay-basher.
As a young pastor, I was invited to join a panel at the local Baptist Student Union on the subject of “Is Mormonism Christian?” At the time, I had studied little on the subject and should have turned it down. Instead, without praying about it, I accepted and spoke out on matters of which I was ignorant. Later, it was reported that the word had gotten out in the local Mormon community that I was hostile to them. That was a burden I could have lived without.
A couple of years later, when I tried to dialogue with a professor at the local college who was bringing Mormonism into the campus radio broadcasts, he opened the discussion with, “I’ve been expecting your call.” When I showed surprise, he said, “Your hostility toward our church is well documented.”
6. What will be the gain if I go public?
What do I hope to accomplish by speaking out on this issue? If the answer is to vent my spleen–that is, to get something off my chest and ease my conscience–it would be best to skip this altogether.
Only if people are helped, the Lord is honored, and my church is strengthened, only then should I go forward.
7. What will be the effect on my church?
The pastor is seen as the representative of the congregation, their public face, so to speak. He cannot take refuge in calling himself a private citizen who has the right to take a stand on anything regardless of its consequences upon the congregation.
Some years back, a neighboring pastor of mine made the front page of our newspaper. He was a member of a group from across our part of the world who had formed an organization in protest of the conservative direction our denomination was taking. My friend was named as a leader and a board member of that fledgling movement.
He had not considered how this would be received by his church.
The board of his church was upset. In a quickly called meeting, they let the pastor know not everyone in his congregation agreed with his stance and his continued employment was in jeopardy.
When the pastor insisted that he was acting as a private citizen, not as the leader of their church, they reminded him that it was his name on the church sign out front, and that everything he did reflected on the congregation. He did not enjoy the luxury of being a “private citizen.”
President Theodore Roosevelt used to have a pet dog which was always being beaten up by other dogs. A reporter asked him about that. “Your dog’s not much of a fighter, is he, Mister President?” Roosevelt replied, “Oh no, he’s a wonderful fighter! He’s just a poor judge of dog!”
No more needs discernment–good judgment–more than the pastor of a local church. God help you to get it right.
Thanks for the great article. I couldn’t agree more. The flip side of the same issue is “Pastor, if there are issues that need addressed, don’t shy away from them simply because of the opinions of some in your congregations or power structure.” You are called by God and not by man. The United Methodist Church is drifting more and more to the left and are becoming more and more like society. Emily and I preach what the Bible has to say about some of today’s issues. I thank God every day for the United Methodists in the US, Africa, Asia, and South America who are keeping our feet to the fire. Thanks again for a great article. God bless.
Mostly I agree. I never did an entire sermon on homosexuality, simply because that was not a major problem in my church. I did talk with some individually and made my position clear in passing. I was amused in one church when I preached a night sermon aimed at youth called “Cigareets and Whiskey and Wild, Wild Women,” a reference of course to an old country song. Afterward a deacon told me that many might oppose me, but he would stand behind me. As far as I knew smoking was the only part that applied to adults, and no one would get offended. On the other hand they didn’t pick up on my sermons on love angled at the prejudice among them. Also, in several churches, I led local fights against gambling and illegal alcohol use with some success. But those were deep rooted ills involving civic leadership.