Monthly Archives: December 2018

Why our churches are not using vocational evangelists–and why they should reconsider

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“And He gave some to be apostles, some prophets, some evangelists, and some pastors and teachers….” (Ephesians 4:11)

An evangelist proclaims the gospel of Jesus Christ to unbelievers.  While the commission for this was given to the whole church, and every Christian is charged with spreading the Word, some are called specifically for this purpose. Presumably, those called are specially gifted for the task.

For me personally, the names that come to mind include Angel Martinez, Eddie Martin, Homer Martinez, Vance Havner, J. Harold Smith, and E. J. Daniels.  Billy Graham and his colleagues Grady Wilson, George Beverly Shea, Cliff Barrows.  Mordecai Ham, Billy Sunday, Dwight L. Moody, R. A. Torrey, George Whitefield.  Roy Fish, Jim Ponder and Joe Atkinson, Bob Harrington, Gray Allison, and John R. Rice.  Billy Smith, Richard Hogue, Wayne Bristow.

I suppose there was a “golden age of evangelism,” at least in our Southern Baptist Convention, when most churches scheduled annual revivals or evangelistic meetings and brought in a well-known evangelist.  If so, the sun has set on that day.  In our denomination, fewer and fewer churches schedule these meetings and the typical full-time evangelist has a hard time filling his calendar with meetings and then has a difficult time making a living from the offerings these meetings bring in.

“Why are pastors not scheduling vocational evangelists for meetings in their churches?”  

I tossed out that question on Facebook.  Answers flooded in.  Many pastors were only too happy to say why they were not inviting these preachers into their churches.  (Forty-eight hours later, that question has received two hundred responses.)

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Bad things happen when a church terminates a minister

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I should state up front that not everyone calling himself/herself a minister of the gospel is telling the truth.  Charlatans and hypocrites can be found in every field of endeavor, including the ministry.  Those who go from church to church preaching corrupted gospels, bullying the congregation in the name of Jesus, tearing up fellowships and ruining lives–such people need to be put out of business.

Once pastors and denominational leaders see the destructive pattern in a minister’s history, they should quit passing his name along to other churches.  And someone should speak the truth to him and say why.  Then “unfriend” the guy.

But unless a church has good cause, it should never fire a minister.  If there are reasons for dismissing the minister and vacating the pulpit, faithful and mature leaders can find ways to make it happen without ruining that person’s future opportunities for service.  But outright firing a minister forever brands him and may ruin his ministry prospects.

I hear this all the time.  “He’s outlived his usefulness here.”  “We need new leadership.”  “He’s not a good match for our church.”  “He’s offended the key leaders and no one trusts him anymore.”

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Christians afflicted with the “Mamba Mentality “

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“A double-minded man is unstable in all his ways” (James 1:8). 

No one said it would be easy.

A police lieutenant told me why he could never live the Christian life. “I have to be tough in this line of work. I have to use language that would peel the bark off a hickory tree in order to make myself understood to the people I deal with. I couldn’t do that as a Christian.”

Perhaps he needs to take a lesson from Kobe Bryant, the retired great of the L. A. Lakers, and Demario Davis of the New Orleans Saints.

According to an article in USA Today (December 19, 2018), Demario Davis lives by the code found in Kobe Bryant’s book.  “The Mamba Mentality:  How I Play” explains how Bryant adopts an aggressive personality, one different from his normal self, when he walks onto the basketball court.

Get that?  Become someone else once you don the armor.  Become a warrior who takes no prisoners.  Then, later, showered and dressed, you return to the Clark Kent persona.

Most of us might have trouble pulling that off.

Demario Davis, who plays for the New Orleans Saints,  told the reporter how that works out for him.  “For me, it’s like, I have to ask for forgiveness for what I’m about to do on the field.  And then when I’m coming in off the field, I’m asking forgiveness for what I just did on the field, because you have to go to a killing mentality.  A Mamba Mentality.”

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If you would serve the Lord, expect obstacles.

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“A great and effective door has opened to me, and there are many adversaries” (I Corinthians 16:9). 

“Is this vile world a friend to grace to help me on to God?”   (Isaac Watts, “Am I A Soldier of the Cross?”)

This is a quiz.  Name the enemies George Washington faced in the Revolutionary War.

If you answered, “The British,” you’d be only partly right.

Washington did fight the British, as the thirteen colonies asserted their independence from the Mother Nation.  But Generals Howe, Cornwallis, and Clinton and their armies were only the most visible of the forces Washington had to contend with.

He had to fight the weather.  Think of Valley Forge and even without knowing the full story, your mind immediately conjures up images of a harsh winter with all the snow, ice, sleet, and freezing temperatures that includes.

Washington had to deal with starvation and deprivation.  No one knows how many thousands of his soldiers perished from the cold and starvation at Valley Forge and how many deserted in order to save their lives.  Many surrendered to the British at Philadelphia in the vain hope that the conquerors would feed and clothe them.

Washington had to deal with a Congress that was either ignorant, misinformed, or outright hostile to his situation. He wrote letter after letter detailing the misery of his army and pleading for help.  Finally, a delegation came from the national capital, temporarily at York, PA, to see for themselves, after which congress began to act.

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Jesus announces plainly who He is (2nd in series on Revelation 1-3; “Seven Churches of Asia Minor”)

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What He said:  “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty” (Revelation 1:8). 

What the outsiders said:  “How long will you keep us in suspense?  If you are the Christ, tell us plainly” (John 10:24).

What the insiders said, eventually:  “See, now You are speaking plainly, and using no figure of speech!  Now we are sure that You know all things, and have no need that anyone should question You.  By this we believe that You came forth from God!” (John 16:29-30)

Has it has ever occurred to you that the Lord Jesus did not begin His ministry claiming plainly and outspokenly that he was the Messiah?  We might have expected Him to walk out of the baptismal waters declaring, “Here I am–I am the Christ! The One you’ve been waiting for!”

Instead, He did the opposite.

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What to do with the problem of immature church members

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“Grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

“By this time you ought to be teachers, (but) you need someone to teach you the first principles of God, and have come to need milk and not solid food” (Hebrews 5:12).

A church leader was venting.  “We have so many immature members.  And the problem is, they want to stay that way!”

The leader said, “How do we deal with our discouragement?  How can we keep from becoming Pharisees who constantly see their faults and not their potential?  And how do we love those who cause so much trouble in the church by their immature actions?”

The letter concluded, “I feel like I’m in danger of becoming like the Ephesus church, the one which had lost its first love.”  A reference to Revelation 2:1-7.

My first thought upon reading the question was: “You’re not alone, my friend.  Every spiritual leader fights that same battle, although not to the same extent.”

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“Who does Jesus think He is?” (First of several articles on Revelation 1-2-3, the “Seven Churches of Asia Minor.”)

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(The Seven Churches of Asia Minor, based on Revelation 1-3, is the subject of the Winter Bible Study in SBC churches. )

“The Revelation of Jesus Christ…. the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth” (Revelation 1:1-5).

An  Episcopal church or a United Methodist church receives a letter from the bishop which is read to the congregation the following Sunday.  The letter scalds the church for its failure to live up to its obligations, keep its pledges, or honor certain commitments.  Following the reading, a discussion breaks out within the membership.  Several people, who may have joined the fellowship only recently, are concerned and want to know, “Who does the bishop think he is? What gives him the right to rebuke us?”

The minister is glad to answer the question.  “We are not on our own out here. We are a member of this denomination. The denomination owns this church.  The bishop is the local ruling authority for the denomination. We may or may not like his assessments and rulings, but there they are.”

Those of us whose churches observe congregational forms of government never receive letters from the bishop for the simple reason that we don’t have them.  Our churches are autonomous (self-governing, independent) and cooperate to whatever extent we can, feel led, or choose to.

So, here are the seven churches of Asia Minor (present-day Turkey):  Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea.  They receive this circular letter which is to be read, no doubt copied, and then sent on its way to the next church.

Five of the seven churches are told to “shape up or ship out.”  That is, they’re told to “Repent or else.”  Only two of the churches, Smyrna and Philadelphia, get off without a rebuke.

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What counts most when rivals suit up for the big game

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As I write–early Tuesday morning after staying up to watch the Monday Night Football game between our beloved New Orleans Saints and their division rival the Carolina Panthers–I’m still thinking about the lessons of last night’s football game.  As always in a close fought duel, and this was that, there are many lessons.  But for me personally, there is one big lesson.

How badly you want this game has little to do with anything.

The air waves were filled yesterday with reports of Carolina players carrying grudges over how they felt the Saints players treated and mistreated them following last year’s battles.  Since the teams are in the NFC South division–along with the Atlanta Falcons and Tampa Bay Buccaneers–they have to play each other twice each season.  (This year, the Saints lost the opener to Tampa and won the second game from them last week.  The Saints swept Atlanta both games.  And last night was the first of two games with Carolina.  They’ll play in New Orleans in two weeks, the final game of the year for both.)

Last year, a couple of Saints players sent little mementos, we’re told, to key Carolina players.  One was a broom.  No message, just a broom.  But it communicated very well:  “We swept you.”  That is, our team won both games against you.

The Carolina players did not take that very well.  They interpreted it correctly as the winners rubbing salt in their wounds.

Coaches urge their players not to do that, not to give opponents any reason to hate them any more, to motivate them highly to win next time.

But apparently it had worked.  Cam Newton, quarterback of the Panthers, carried an image of a broken broom on his shoes.  “Not this time,” it seemed to communicate.

One of the announcers for the game said, “I played in this division.  These teams all hate each other.”

Not what we would call “biblical hate,” I would hasten to say.  In fact, at the conclusion of a game you’ll often see them chatting with each other on the field.  When a Saints guy was knocked down last night, more than once I saw a Panther player lend him a hand to get back up.

Okay.  As the game was about to begin, I told some of this to my wife.  She asked, “Does a grudge help them play better?”  I said, “We’ll see.”

But I knew it doesn’t.  Sometimes a deep animosity can interfere with a player’s concentration and force him to make mistakes some of which will get his team penalized.

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What pastors worry about most

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“Be anxious for nothing…” (Philippians 4:6).

“Why did you fear? Where is your faith?”  (Mark 4:40)

Worry, they say, is spending energy and resources on needless situations.  Crossing bridges we may never come to.  Paying bills that never come due.

Worry is a waste of the imagination, someone said.  And almost everyone agrees that, for a believer, worry is sin.

But that doesn’t help, does it?  Telling someone not to worry is the equivalent of instructing passengers not to be afraid when the plane is in a nosedive.   A lot of good that would do.

Now, what one person calls “worry” another may call “being concerned” or “caring deeply.”  When a husband tells his wife he does not worry about some upcoming crisis, almost always she interprets that as his not caring.  When the church treasurer said he lies awake at night worrying about our finances, I replied, “Not me.  The Lord is going to be up all night anyway; I let him worry about it.  I sleep like a baby.”  He was thereafter convinced I didn’t love the church as much as he did.

That said, my experience is that some issues do indeed occupy space front and center in the minds and hearts of God’s ministers.

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Does God allow His people “tremendous latitude” in where we serve?

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Recently, in one of our on-line magazines for ministers, a preacher friend gave twenty-five questions which pastors should ask of search committees before accepting their call.  At the conclusion, he said, “I believe the Lord allows us tremendous latitude in where we serve.”

Tremendous latitude.  Interesting expression.  I assume that to mean “great flexibility.”  Which implies, to me at any rate, that the Lord lays out all these choices and says, “It’s up to you.”

It’s your call.  You can decide.

Take your pick.

I replied with a cartoon.  A preacher sits at a table with his open Bible before him.  He prays, “Lord, I’ve heard you give us extreme latitude in deciding where to serve.  But Lord–please don’t do that.  I don’t want latitude.  I can’t trust myself to do this.  You choose, Father.  You choose!”

That’s how I feel.  If the Lord were to say to me, “Choose from these three churches, all of them wanting you as pastor,” I’m afraid I would have to punt.

I can hear myself saying, “Lord, You know.  I don’t.  You know my little strengths and my glaring weaknesses.  You know who is in each of those churches and how they make decisions.  You know their secrets and I don’t.  Please don’t ask me to do this.”

As a friend once preached on something similar, I do not have mentality enough, morality enough, or maturity enough for making such a call.

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