Nostalgia: Not all it’s cracked up to be!

A few years back, a young friend in our church became hooked on Happy Days, the television series. She envisioned the 1950s as the golden age in American life. She thought it was all Elvis and sock hops and soda fountains.

Finally, I did something really mean.

I popped her bubble.

I said, “Melissa, I became a teenager in 1953. In the ’50s, America fought the Korean War, then went through the Cold War. Our people feared being bombed by Russia every day, and racism was rampant. We were poor, cars were completely undependable, and there were no interstate highways. I wouldn’t go back there for anything.”

Okay, I should have left her alone to her daydreaming. She wasn’t hurting anyone.

The truth is I’m as much into nostalgia as anyone I know.

Nostalgia: Fantasizing about an earlier time in a way that denies the reality. That’s my definition, not one you’ll find in a book somewhere.

The passion for Sherlock Holmes owes its popularity to an idealized love for the 1890s as much as to an admiration for the observation and reasoning skills of the great detective, I wager. This fictional creation of Arthur Conan Doyle is more popular today than ever, and that’s saying something.

In The Sherlockian, Graham Moore plays to the fascination for all things Sherlock.  The protagonist of his story, Harold White, sizes up the nostalgia thing perfectly.

At one point Harold says to his friend Sarah:

I understand. There’s something….incomplete about our vision of Holmes’ time. I know it’s not real. I know that in the real 1895 there were two hundred thousand prostitutes in the city of London. Syphilis was rampant. Feces littered most major streets. Indian immigrants were locked up in Newgate on the barest suspicion that they had committed a crime. So-called homosexual acts were crimes, and they were punishable by years in prison. It was a racist culture, and a sexist one, too.

Harold takes a deep breath while he thinks of how to proceed with this line of thought.

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If I were a deacon just starting out

Those who serve well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus (I Timothy 3:13). 

If I were a newly ordained deacon, I would be eager to learn my craft, to honor my Lord, and to serve my church.  So, here are some of the things I would do:

–I would stay on my knees, asking the Father to purify me, to grow me and make my motives holy, and give me a heart to serve.  I would ask Him to teach me and to send godly people into my life to instruct me in this new avenue of ministry which He has opened up.

–I would read Luke 17:7-10 again and again until it became part of my DNA.  I would resolve never to seek appreciation or expect honors.  Deacons are servants. But, while I would not seek honors, I would be quick to express appreciation to others around me.  That is no contradiction, as it’s found all through Scripture.

–I would seek out the godliest, most effective deacons now serving our church and latch onto them.  I would pick their brains, and ask if I could work with them until I learned all they could teach me. I would accompany them on their visits and take notes (when I returned home) of all they said.

–I would read the scriptural passages about deacons again and again.  The primary two are found in I Timothy 3 and Acts 6.  Then, I would study the four gospels for every reference to servants and find what they are to do, how they are to behave, the attitude they are to project, and so forth.

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How to spot a non-leader a mile off

“So Moses arose with Joshua his servant, and Moses went up to the mountain of God” (Exodus 24:13). 

Always referred to as the servant of Moses, Joshua was used to taking orders but not giving them.

That’s why, when the day arrived for Moses to announce that his earthly work was finished and God was recalling him and that Joshua would have to carry on (“Get these people into the Promised Land!”), he, Joshua, must have panicked.

For four decades Joshua has been warming the bench; now, he’s being sent into the game as the clock ticks down and everything is on the line.

What would he do without a supervisor, someone telling him what to do and how to do it, someone to whom he could report, a veteran who would grade him and pat him on the head when he did good or chew him out when his work fell short?

Throughout his life, as far as we can tell Joshua had never taken the initiative in anything, but had obeyed as he was instructed.  In Exodus 17:9, the first mention of Joshua in Scripture, he leads a rag-tag army of ex-slaves against the Amalekites. However, on a distant hill, Moses was overseeing everything and giving guidance.

No one wants to follow a non-leader.  Readers will want to check out the final chapters of Deuteronomy and the early chapters of Joshua and count the number of times Moses, God, and the Israelites urged this surprised newly chosen leader to “be strong and of good courage.” (Okay, I’ll tell you:  Deuteronomy 31:6,7,23 and Joshua 1:6,7,9,18.  That’s fairly impressive!)

A leader must be strong to forge a path and take the heat and must be of good courage to endure the problems, headaches, and backstabbings.

It goes with the territory. As the saying goes, it’s why they pay the leader the big bucks.

Non-leaders are a sure recipe for defeat.

Imagine this….

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How God’s people undercut their best efforts and fail Christ

“Welcome the stranger within your gates. For you were foreigners in Egypt.” — The thrust of Leviticus 19 (see verses 10, 18, and 33-34)

This is one of the greatest frustrations and painful aspects of pastoring.  You try to do well–to prepare sermons blessed of God, to lead your team to present effective ministries, to build powerful worship services, to develop disciples, and reach those in darkness–and then your best people fail to do the smallest thing.  In so doing, they end up negating a thousand good things they do.

They fail to think of the outsider.  They look right past the newcomer.  They give no thought to the first-timer.

My blog from Monday, March 22, 1999—

“I made a number of visits tonight.  Left notes at three homes (no one there) and visited with Carol and Bob Coleman.  They’ve been visiting our church several weeks.  She said, “We love it.  Great music, etc etc–but only three people have greeted us!”

“Three!  Our people think they are friendly but in truth they are friendly to each other.  Bob told me he had volunteered to help Clyde with cooking the wild game supper at church.  Was brusquely turned aside with ‘We already have enough help.’  Then Bob came on to the dinner and brought a friend.  One hour later, they were back.  Said not a soul spoke to them.  So disappointing.”

That church, you will want to know, had a reputation from the previous decade as strong on evangelism and soul-winning.  In fact, when I had asked the congregation to do something heroic and go the extra mile–more than once, our people opened their home to mothers from Third World countries bringing critically ill infants to our Children’s Hospital in New Orleans–they always responded well.  So, they were not uncaring.

They were not uncaring.

They were unthinking.

They were preoccupied with their own plans, their own families, themselves.  They were thinking about everything in the world other than the strangers and newcomers who needed some slight indication that they are welcome and wanted in this place.

It’s scary being a newcomer or first-timer.

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No independent churches, no self-sufficient Christians

“I planted, Apollos watered, God gave the increase” (I Corinthians 3:6). 

“Even in Thessalonica you sent aid once and again for my necessities” (Philippians 4:16). 

I have no patience with signs in front of church buildings that read “Independent (whatever) Church.” There is no such thing as an independent church. We are all brothers and sisters in Christ and we need each other.

Some more than others.

The believer or the church that believes he/she/it is independent and has no need of all those others is going against everything Scripture teaches and contradicting what they see happening all around them every day.

Every church depends on the power company for the lights and a/c, on the water works for water in the building, on the sewerage department, on the streets department and on the guy who cuts the grass and the lady who cleans the toilets. They depend on the Bible, on the Holy Spirit, on those who brought the Gospel to them, and they depend on each other to be faithful. The pastor depends on the congregation to attend and serve and give and pray.  Everyone depends on the preacher to lead well.

An independent Christian is a contradiction in terms.  An oxymoron.

There is no such animal.

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Questionable things we pastors do–for which we shall give account

“Lord, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us” (Mark 9:38).

Robert Schuller died in April of 2015. This founder of the Crystal Cathedral in California and founder/host of television’s Hour of Power broadcast was the “media pastor” to countless millions who would never have entered my church.  He wrote books, did a lot of good, did much that was questionable, and drove us traditionalists out of our collective minds.

A few days after Schuller’s passing, I posted this on my Facebook page:

My favorite Robert Schuller story: When he was a kid, his mother taught him piano lessons.  Once, in the middle of a recital, his mind went blank and he forgot the rest of the piece he was playing. There was nothing to do but walk off the stage in humiliation.  Later, his mother gave him some great advice. “Honey, any time you mess up in the middle of a piece, always end with a flourish and no one will ever remember what you did in the middle.”  Schuller would look at his congregation and say, “Some of you have messed up in the middle of your life.  But my friend, you can end with a flourish if you start now.”

It’s a great story, one I often use when speaking to senior adults.  It fits perfectly.

In 2015 when I posted the story, I suggested Facebook readers restrain from giving us their judgments of the man.  “He has One who will judge him, One far more qualified than you or I.  And since we will be needing mercy when we stand before Him, we want to show mercy toward everyone.”

The comments poured in quickly.

Most expressed appreciation for something Dr. Schuller had done or said, a few remembered visiting the Crystal Cathedral and gave us their lasting impressions, and several thanked me for the tone of my note.

None judged.

But the first time I told that story–I was the new pastor of that church–the reaction was entirely different.

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Seven reasons God wants unity in His churches

It don’t mean a thing if it ain’t got that swing.

When we call for unity in the church, t’s not just that we don’t want dissent. It’s not that we hate division, although we do that.

Unity is far more than the nay-sayers being gagged or rebellion put down. The old joke goes, “You can tie two cats’ tails together and throw them over the clothesline and you’ll have union. But you will not have unity.”

Unity is a positive quality.

When the oaring team refers to perfect moments in their boat, they do not mean the time they won a race. A perfect moment is when they feel all eight oars in the water together, working in perfect harmony.

At such moments, we’re told, the boat seems to lift right out of the water. Oarsmen call this the moment of swing.

In an old Readers Digest article, Olympic oarsman John Biglow says what he likes most about that perfect moment is it allows one to trust the other rowers. A boat does not have “swing,” he says, unless everyone is exerting equal effort, and only because of that was there the possibility of true trust among oarsmen.

The athletes put it in the form of a formula:

Equal Effort + Synchronization + Lift = Trust.

Now, if we apply this to the body of Christ–a local congregation is usually a lot more than eight people, but regardless of the number–we will see what lessons of harmony and unity it yields.

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Don’t blame God for your cowardice

“For God has not given us the spirit of cowardice, but of power and of love and of a sound mind” (II Timothy 1:7).

The spirit of cowardice lives and thrives in churches these days. It has a corner in the office of many a pastor, and makes whimpering sounds familiar to many of us….

“You don’t want to do that. It might rock the boat.”

“Deacon Crenshaw will be upset if you preach that. I wouldn’t.”

“Back off on that vision God gave you. You’re going to lose some members if you push that.”

“Pastor, you must not oppose the power group in your church. They ran off the last three preachers.”

“The biggest giver in the church is threatening to withhold his tithes if you persist in letting those people come to our church.”

We surely don’t want to offend anyone, do we?

We don’t?  Show me that one in the Bible.  Jesus didn’t mind offending those who were dead-set on flouting the laws of God and blocking the ministries of the faithful.

Jesus did not mind offending those who were stealing from widows and burdening down the hurting and scoffing at the hungry.

Go ahead and offend them, preacher. Even if you lose your job–and many a faithful pastor has indeed found himself out of the pulpit and selling used cars for a time as a result of his obedience to God–you will have all eternity to be glad you were faithful.

In fact, if I may be so bold as to say so, you will be a hero in Heaven.

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Living emphatically: God does not want your spare time or loose change

“What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops” (Matthew 10:27).

“The disciples went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name” (Acts 5:41).

“Nobody ever enjoyed the presidency as I did…. While president I have been president emphatically.”  –Theodore Roosevelt, quoted by David McCullough in “The American Spirit”

The Lord does not want your spare time and loose change.”  –Pastor Brent Thompson, Heflin (AL) Baptist Church.

The Lord wants His people to live life emphatically.  “Whatsoever your hand finds to do, do it with all your might,” says Ecclesiastes 9:10.

We are to seize the day, live each moment, and to delight ourselves in Him.

Listen to Paul as he seeks to motivate and energize young Pastor Timothy:

“You therefore, my son, be strong in the grace that is in Christ Jesus.  And the things which you have heard from me in the presence of many witnesses, these entrust to faithful men, who will be able to teach others also…”

“Be diligent to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the word of truth….”

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How to tell when you’re growing in Christ. And when you’re not.

But grow in the grace and knowledge of our Lord and Savior Jesus Christ.  (2 Peter 3:18). 

Early coal miners carried canaries into the deep pits to alert them when they were in the presence of methane gas. Being more sensitive to these deadly fumes than humans, the bird would die long before the gas posed a problem for the miners. If the bird was dead, they ran for their lives.

We could all use a few canaries in our spiritual lives, to warn us when we were on dangerous ground as well as assure us when we were doing well.

I’ve been thinking a lot about Colossians 3:1-17.  Those who will study it deeply, read it often and think about it regularly will learn a great deal about themselves and what it means to live for Christ. Before long, they will see patterns emerging in this text.

One evidence of many that Scripture is God-breathed and Spirit-powered is the multi-layers it possesses and the multi-dimensions in which it functions. A child will read this passage and find it fits his life perfectly, while his grandfather will see something entirely different but every bit as beneficial.

This passage deserves our attention today.  Please take a moment to read it.  Thank you.

Signs of growth

Here are four harbingers–four canaries, or measurements, signs, indicators–that alert the child of God who is growing in Christ that he actually is growing in the Lord. At the end we’ll turn it around and see how the opposite of these serve as warnings.

Four things begin to be prominent in your life as you grow in Christ.

And, we should look for all four to hold true at the same time.

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