Proof that we are lost without Jesus

The overwhelming proof of the lostness of mankind is that people rarely look up from the humdrum existence of their daily lives to ask, “Where is all this headed? What is out there? Where are we going?”

In a 1965 sermon reprinted in the May 2010 issue of Decision magazine, Billy Graham tells of the time when Robert Ingersoll, well-known atheist of the 19th century, was addressing an audience in a small town in New York. The orator forcefully laid out his doubts concerning a future judgement and the reality of hell.

At the conclusion, a drunk stood up in the back of the room, and said through slurred speech, “I sure hope you’re right, Brother Bob. I’m counting on that!”

Billy Graham commented, “Modern man does not like to think of God in terms of wrath, anger and judgment. He likes to make God according to his own ideas and give God the characteristics he wants Him to possess. Man wants to remake God to conform to his own wishful thinking, so that he can make himself comfortable in his sins.”

That struck a note with me. I had just been reading where someone did just that.

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Why Christians make so much of Jesus

Jesus Christ was the First. The Most. The Best. The Last. The Everything.

Scripture ransacks the human language looking for superlatives enough to give mankind some kind of idea who this Person was who was born of a virgin, lived without sin, taught us of Heaven, and died in our place.  His resurrection and ascension forever secured His place in the history and thought and conversation of this small planet.

Earth has never seen another like Him.  He is unique.

Christianity and the Christian life are all about Jesus.

Regardless of what they tell you, the Christian faith is not about love.

It’s not about morals and doing good.

The Christian faith is not about helping one another and be ye kind and see you in church.

Love and morals and doing good, helping one another and showing kindness and attending worship are the byproducts of the Christian faith when done right.

But the Christian faith itself is all about one Person and One Person Only:  The Lord Jesus Christ.

He is the only Savior. He is the only sin-offering. He is the one and only mediator between God and man. He alone reveals God the Father to us.  His is the only Name by which we must be saved.

Jesus.  It’s all about Jesus.

The disciples said to Jesus, “Show us the Father and that’ll be enough for us!”  He answered, “Have I been so long with you and you still don’t know who I am?”  He paused for effect and said, “He who has seen me has seen the Father.” (That’s John 14:8-9.)

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Why we need to say “I love you.”

“My little children, let us not love in word or tongue (only), but in deed and in truth”(I John 3:18).

In our effort to encourage people to “love one another,” we must not leave the impression that words do not count.  While deeds of love and other expressions are vital, a lot of people need to hear the actual words.

“I love you.”  “You have no idea how much you mean to me.” “Thank you for being such a precious friend.” “I treasure you.”

Speaking love is a good thing to do.

First, something inside me needs to speak words of love.  It’s good for me.

One day, my young grandson said, “Grandpa, why do you tell me you love me so much?”

How perceptive, I thought. And such a good question. Why do I do that?

I said, “Grant, the love inside me keeps building up and I have to let it out. And the only way to do that is to say the words.”  Otherwise, I seemed to feel, I would explode.

This satisfied him. And it expresses the truth as well as anything I know.

Speaking love to someone dear to us can be a kind of pressure relief value.  We will explode if we don’t tell that person of our love.

For this reason, writing a love letter to our sweetheart can be almost as good as receiving one from them.

It’s good for us to say “I love you.”

We have all heard stories of a husband saying, “Honey, I love you so much it’s all I can do to keep from telling you.”  We want to scream, “Tell her! Tell her!”

You’ve heard of the trucker whose rig went off a Colorado mountainside in a snowstorm. He was found several days later, buried in the snow, his truck a crumpled wreck.  During the hours before he died, the man had written a note to his wife. He told her how much she meant to him, and added, “I’m so sorry I never told you.”

That line is nearly as tragic as the wreck itself.

In Dan Fogelberg’s tribute to his father called The Leader of the Band, one memorable line stands out:  And Papa, I don’t think I said ‘I love you’ near enough.

Most of us do not say it nearly enough.

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Making false assumptions

The book centered around the year 1940 and all the war-related events of that year: Hitler’s invasion of the Low Countries, Churchill’s coming to power, Dunkirk, the Blitz, FDR’s election to the third term, and the isolationism in the USA.

I emailed the author of my appreciation for the book and added, “That year is also special because I made my appearance on March 28, 1940.”

Then I added, “But don’t think me old just because I was born in 1940.”

Later, I wondered why I’d gone to the trouble to say that, seeing as how I do not know that author and don’t expect to meet him. Why was that important to me?

I decided it’s a personal thing.

None of us want to be pigeon-holed because of demographics or statistics, nor for preconceptions or ignorance. Just because you are a Southerner does not make you a redneck. Living in Mississippi does not mean you are barefooted. All Louisianians do not speak Cajun. All Yankees are not rude.

Here’s a short list of assumptions I do not want people making about me. Again, it’s just a personal thing. Readers will have your own list.

Do not assume…

1) that I’m humorless just because I’m a preacher.

2) that I’m idle just because I’m retired.

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Beware of religious people who do not know God

“An hour is coming for everyone who kills you to think he is offering service to God” (John 16:2).  “Deceiving and being deceived” (II Timothy 3:13).

I wrote something on this website calling for transparency and integrity from churches, using as a jumping off point the billboards up and down the Mississippi Gulf Coast where casinos glorify the fun, the shows, the money, the jackpots, etc., they offer without once mentioning the addicted souls, broken lives and destroyed homes that accompany these enticements. In the piece, I was wondering what if the government’s “truth in advertising” laws required them to tell the full story.

That article was directed to the churches. But someone who found it on the internet jumped all over it (and in ALL CAPITALS!) and accused me of worse things when our churches ask people to give money.

When people cannot see the difference in a church and a casino, forget about trying to reason with them.

The mental capacities of some people have been so skewed by their calloused souls and hardened spirits that they look at black and see white, look at evil and see good, look at Jesus Christ and see darkness.

We should not let such people intimidate us. They have been around from the beginning and are instruments of the evil one, deceiving and being deceived. (In Second Timothy 3:13 Paul says, Evil men and impostors will proceed from bad to worse, deceiving and being deceived. A profound observation.)

On the night before He went to the cross, the Lord Jesus, seeking to prepare His little flock for all that lay ahead, said, “An hour is coming for everyone who kills you to think he is offering service to God” (John 16:2).

That’s as bad as it gets, yet we see it happening all the time.

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The missing element in the Christmas story?

I sat in the congregation listening to the Christmas sermon.  Something was missing and I couldn’t quite put my finger on it.

The minister had selected one aspect of the Christmas story and read a text supporting it, then brought his sermon on that subject.  His points were properly related to the text and no doubt most people left the worship center satisfied they had been spiritually fed.  It was only later that something occurred to me, what was the missing ingredient in that morning’s service.

The worship leader and musicians and the pastor all drew our attention back to that night in Bethlehem over 2,000 years ago, and they did a fair job of opening the text, explaining its message, and praising the Lord. But they omitted one major element as far as I could tell.

They forgot to give us the “so what” of the Christmas message.

They failed to drive home the continuing aspect of this most wonderful of all events in the history of our world.

He’s still alive.  He is with us.  He is Lord of the here and now. 

They told us He was God and the Son of God. They reminded us of the prophecies and told how they were fulfilled. They gloried in the appearance of the angels and we sang the same song they did, although presumably not as well or as big.  We praised and loved and enjoyed and worshiped. But then…

We left with the understanding that that’s all there is, that it was a history event and “wasn’t that wonderful!”.

They failed to tell us the “So What” of Christmas.  They omitted the lasting and eternal difference that this earth and its inhabitants have lived under ever since the Incarnation.

1) Jesus was born in Bethlehem, yes–but He is still alive and among us.

Even though this is historical and fixed to a date and time and place, it’s far more than that.  The church is not a Jesus Memorial Society. Jesus Christ is alive and He is in this place and we are His children forever.

Immanuel translates to “God with us.”  Present tense!

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Perhaps the most important “re-post” I’ve ever done

Google J. B. Phillips.  This British pastor lived 1906 to 1982.  Wikipedia says, “During World War II, while vicar of the Church of the Good Shepherd in Lee, London, he found the young people did not understand the KJV Bible. During the hours in bomb shelters, while Germany bombed London, Mr. Phillips began translating the New Testament into modern English.  He started with the Epistle to the Colossians.  This was so well received by the young people, he kept at it.  After the war, he finished the entire New Testament and in 1958 published The New Testament in Modern English.  Time Magazine said of Mr. Phillips, “…he can make St. Paul sound as contemporary as the preacher down the street.”

His later books included classics like Ring of Truth and Your God is Too Small.

But here is the portion I wanted to share with you today.  Taken from his book Ring of Truth, which I strongly recommend.

The basic text for what follows is John 8:51.  “Whoever keeps my word shall never see death.”  Phillips writes:

Christ taught an astonishing thing about death–not merely that it is an experience robbed of its terror but that as an experience it does not exist at all.

For some reason or other Christ’s words (which Heaven knows are taken literally enough when men are trying to prove a point about pacifism or divorce, for example) are taken more with a pinch of salt when He talks about the common experience of death as it affects the man whose basic trust is in himself. If a man keeps my saying, he shall never see death (John 8:51); Whosoever liveth and believeth in me shall never die (John 11:26).  It is impossible to avoid the conclusion that the meaning that Christ intended to convey was that death was a completely negligible experience to the man who had already begun to live life of the eternal quality.

Jesus Christ abolished death, wrote Paul many years ago, but there have been very few since His day who appear to have believed it.  The power of the dark old god, rooted no doubt in instinctive fear, is hard to shake, and a great many Christian writers, though possessing the brightest hopes of ‘life hereafter’ cannot, it seems, accept the abolition of death. ‘The valley of the shadow,’ “death’s gloomy portal,’ ‘the bitter pains of death,’ and a thousand other expressions all bear witness to the fact that a vast number of Christians do not really believe what Christ said.

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Here’s what those blinded by Satan are not seeing

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. II Corinthians 4:3-4

It’s not just that outsiders to the faith have not been shown the way to eternal life, as though they were sitting by the roadside waiting.

It’s not simply that the unsaved need to be instructed and helped, as though they were gathered in a celestial waiting room somewhere, eager for us to appear.

Neither are they simply blank slates on which we may write Heaven’s love-letters to their souls, as though nothing had corrupted their minds or skewed their values.

Those living without Christ are in serious trouble.

A great many have been blinded by the enemy. Not all, thankfully, but far too many.

Satan has done a number on those abandoned to his oversight.

Millions without Christ look at good and see evil, hear Truth and call it lies, see a bit of Heaven and call it hell.

If they see Jesus at all, it’s only as the enemy. If they see the gospel, they call it propaganda. If they receive a kind act from the Lord’s disciples, they grow suspicious and search for ulterior motives.

The enemy has been messing with millions without Christ, and this has left them far removed from the childlike way they entered this world. They have been mistaught by those they trusted most, misguided by those sent to instruct them, and miscast as possessors and protectors of truth while they attack the very ones sent to bring them truth.

In the Greek city of Corinth, the Apostle Paul encountered such enemies of the faith. Perhaps they were not normally mean-spirited people, certainly not murderers or thieves or abusers. Their hostility against the people of God and against the Gospel of Jesus could be explained by one thing: Satan had blinded the eyes of their understanding. They were blind to the greatest reality of all, God.

As a result, Paul said in our text, they do not see: a) the Gospel, b) Christ who is the image of God, c) the glory of Christ, d) the gospel of the glory of Christ, and e) the light of that gospel.

None of this is clear to them.

Once again, the text is Second Corinthians 4:1-6 and it’s well worth a few minutes of your time today.  Thank you.

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That indomitable spirit: I must get to Jesus!!

“Sirs, we would see Jesus” (John 12:21).

I am impressed in reading the gospels at the people who did whatever was necessary to get to Jesus.  Here is a partial list. You will think of others….

–1) In Mark 2, four men brought their paralyzed buddy to Jesus. Unable to get into the house, they carried him onto the flat rooftop and tore open the tiles and lowered him into the room. I am impressed by their perseverance.

–2) In Mark 5, the woman with a 12-year hemorrhage worked her way through the crowd to get to Jesus. “If I can touch but the hem of His garment, I will get well.” People with her affliction avoid crowds, but look at her.  I am impressed by her determination and pushiness, even.

–3) In Luke 18, the blind beggar of Jericho (called Bartimaeus in Mark 10) is constantly hushed when he calls for Jesus. But the more they tried to shush him, the louder he called. I do love this brother and am impressed by his stubborn refusal to be discouraged.  He would not be denied.

–4) In Luke 19, the chief tax collector of Jericho, Zaccheus, wanted to see Jesus but the crowds lining the streets and roads were blocking his way. So he climbed a sycamore tree.  What a sight he must have made, this Roman official up a tree. Jesus recognizes faith when He sees it and invites Himself to Zac’s home and into his life.  I am impressed by Zac’s determination to do whatever it took to see Jesus.

–5) Several times in scripture (Matthew 19:13-15; Mark 10:13-16, and maybe other places), the disciples discouraged mothers from bringing their little ones to Jesus. But they persisted and the Lord blessed them.  I am impressed by their love and their unwillingness to be easily dissuaded.

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What does the resurrection of Jesus mean to you personally?

I asked this fellow, “What does the resurrection of Jesus mean to you personally?” He didn’t hesitate. “Knowing I can go to Heaven and the debt has been paid.”

Hard to top that.

My observation is that everyone will answer that question just a little differently. We are different, our histories vary, our consciousness of our failing past and our blessed future will not be identical. Thus what Jesus means to one will be different from what He means to another.

Let’s bring out an array of New Testament characters and run that question by them. This, incidentally, is not all guesswork. We have a fairly solid record in Scripture of a number of people who encountered the risen Jesus and were transformed by the event.


The Apostle Paul.

Last of all, He was seen by me also, as by one born out of due time.(I Corinthians 15:8)

So, Paul, you saw Jesus on the Damascan Road. What did this mean in your life?

But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.(I Cor. 15:20) Because Jesus lives, we too shall live. (Jesus gave that very promise in John 14:19.)

I want to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, if by any means, I may attain to the resurrection from the dead.(Philippians 3:10-11)

I want that kind of transforming power in my own life!

The Apostle Peter.

He has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance…. (I Peter 1:3-4)

The future is wonderful because Jesus rose from the dead. We have a living hope–not a dead one which might be directed toward someone in a graveyard somewhere–because our Lord is very much alive and well.

We are in a divine union with God through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God…(I Peter 3:21-22) We owe everything to His resurrection!

The Apostle John.

He Himself is the propitiation for our sins, and not for ours only but also for the whole world.(I John 2:2).

We have a Savior because of the death, burial, and resurrection of Jesus. There is a workable salvation!

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