Perhaps the most important “re-post” I’ve ever done

Google J. B. Phillips.  This British pastor lived 1906 to 1982.  Wikipedia says, “During World War II, while vicar of the Church of the Good Shepherd in Lee, London, he found the young people did not understand the KJV Bible. During the hours in bomb shelters, while Germany bombed London, Mr. Phillips began translating the New Testament into modern English.  He started with the Epistle to the Colossians.  This was so well received by the young people, he kept at it.  After the war, he finished the entire New Testament and in 1958 published The New Testament in Modern English.  Time Magazine said of Mr. Phillips, “…he can make St. Paul sound as contemporary as the preacher down the street.”

His later books included classics like Ring of Truth and Your God is Too Small.

But here is the portion I wanted to share with you today.  Taken from his book Ring of Truth, which I strongly recommend.

The basic text for what follows is John 8:51.  “Whoever keeps my word shall never see death.”  Phillips writes:

Christ taught an astonishing thing about death–not merely that it is an experience robbed of its terror but that as an experience it does not exist at all.

For some reason or other Christ’s words (which Heaven knows are taken literally enough when men are trying to prove a point about pacifism or divorce, for example) are taken more with a pinch of salt when He talks about the common experience of death as it affects the man whose basic trust is in himself. If a man keeps my saying, he shall never see death (John 8:51); Whosoever liveth and believeth in me shall never die (John 11:26).  It is impossible to avoid the conclusion that the meaning that Christ intended to convey was that death was a completely negligible experience to the man who had already begun to live life of the eternal quality.

Jesus Christ abolished death, wrote Paul many years ago, but there have been very few since His day who appear to have believed it.  The power of the dark old god, rooted no doubt in instinctive fear, is hard to shake, and a great many Christian writers, though possessing the brightest hopes of ‘life hereafter’ cannot, it seems, accept the abolition of death. ‘The valley of the shadow,’ “death’s gloomy portal,’ ‘the bitter pains of death,’ and a thousand other expressions all bear witness to the fact that a vast number of Christians do not really believe what Christ said.

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What does the resurrection of Jesus mean to you personally?

I asked this fellow, “What does the resurrection of Jesus mean to you personally?” He didn’t hesitate. “Knowing I can go to Heaven and the debt has been paid.”

Hard to top that.

My observation is that everyone will answer that question just a little differently. We are different, our histories vary, our consciousness of our failing past and our blessed future will not be identical. Thus what Jesus means to one will be different from what He means to another.

Let’s bring out an array of New Testament characters and run that question by them. This, incidentally, is not all guesswork. We have a fairly solid record in Scripture of a number of people who encountered the risen Jesus and were transformed by the event.


The Apostle Paul.

Last of all, He was seen by me also, as by one born out of due time.(I Corinthians 15:8)

So, Paul, you saw Jesus on the Damascan Road. What did this mean in your life?

But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.(I Cor. 15:20) Because Jesus lives, we too shall live. (Jesus gave that very promise in John 14:19.)

I want to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, if by any means, I may attain to the resurrection from the dead.(Philippians 3:10-11)

I want that kind of transforming power in my own life!

The Apostle Peter.

He has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance…. (I Peter 1:3-4)

The future is wonderful because Jesus rose from the dead. We have a living hope–not a dead one which might be directed toward someone in a graveyard somewhere–because our Lord is very much alive and well.

We are in a divine union with God through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God…(I Peter 3:21-22) We owe everything to His resurrection!

The Apostle John.

He Himself is the propitiation for our sins, and not for ours only but also for the whole world.(I John 2:2).

We have a Savior because of the death, burial, and resurrection of Jesus. There is a workable salvation!

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Reflections on Christ’s church as we approach Easter

As we approach the Easter event, many of us begin to reflect once again on the death of the finest, the purest One ever to walk this planet.

It’s quite the indictment of humanity that earth could not tolerate Him and so put him to death.

In Robert Bolt’s prize-winning play, A Man for All Seasons, Sir Thomas More is beheaded for opposing the ungodly doings of King Henry VIII. (Or, to be more exact, for not approving them.) As the play winds to a close, a spokesman comes center stage and addresses the audience:

“I’m breathing…. Are you breathing, too?…. It’s nice, isn’t it? It isn’t difficult to keep alive, friends–just don’t make trouble–or if you must make trouble, make the sort that’s expected…..”

At the trial of Jesus, they said of him, “He has stirred up the people from Galilee to Jerusalem.” They got that right.

Look at the world we live in. It could use another stirring up.

Following is my very brief four-point observation on the Church and Easter. You know that the whole point of Easter–the crucifixion, the burial, the resurrection–was the Church, don’t you?

“Christ loved the Church and gave himself for her.” (Ephesians 5:25) And then, “Shepherd the church of God which He purchased with his own blood” (Acts 20:28).

Here are four discoveries every child of God needs to make about the Lord’s church….

1) It’s His church and He wants it back.

2) He’s its Head and expects it to obey.

3) It’s His body and He takes personally anything to do it.

4) It’s His bride and He glories in her.

We wanted to put this quartet of insights out in the open in order to keep us on course. Sometimes we preachers bury our points in so many words it’s hard to remember where we are, what we’re doing, or where we’re headed.

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What if we truly believed Jesus abolished death?

“Who abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:10).

You are going to love this.

If death has been abolished, then some would say we seem to be stuck with the proverbial “dead man walking.”  The corpse appears very much alive and the grim reaper persists in taking down a fair to middlin’ number of victims every day.

But stay with me here a moment.

“The last enemy that shall be destroyed is death,” said Paul in I Corinthians 15:26.

So, has death been abolished or not?

I’m indebted to a couple of old books for some insights worth their weight in gold. One is a biography of J. B. Phillips and the other is a quote from a book Mr. Phillips wrote.

J. B. Phillips (1906-1982) was an Anglican pastor and scholar, who during World War II began translating Paul’s epistles into everyday language for the young people with whom he was working. Letters to Young Churches was eventually published to great acclaim, encouraging Phillips to give the same treatment to the whole of the New Testament. The result was the wildly successful New Testament in Modern English, popularly known as the Phillips New Testament. This was followed by a dozen or more books, several becoming best-sellers. (Phillips was also a friend of C. S. Lewis, who encouraged him in his translations and writings.)

The wonderful thing is that God used  Mr. Phillips in spite of his physical sufferings and used the suffering to refine him. The result was a life of fruitfulness which continues to this day, long after he has left us.

In his book Your God is Too Small, published when his fame was at its height and his popularity on both sides of the Atlantic seemed boundless, Phillips talks about Second Timothy 2:10, God having “abolished death.”

His insights are treasures.

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Let’s hear from those women!

Then they returned from the tomb and told all these things to the eleven and to all the rest.  It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.  And their words seemed to them like idle tales, and they did not believe them.  –Luke 24:9-11

It was a cultural thing, we are told.  Women were not considered reliable witnesses.  The Jewish writer Josephus said, “But let not the testimony of women be admitted, on account of the levity and boldness of their sex.”  I’m not sure what precisely he meant, but I know what the effect was meant to be:  Keep women in their place.

Thank God for the women.  One of many reasons I love the Gospel According to Luke is the place it gives to women.  Consider…

Luke 8:1-2 The women supported Jesus.   Now, it came to pass afterward that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God.  And the twelve were with Him and certain women who had been healed of evil spirits and infirmities–Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance.

Ask any traveling preacher.  Someone has to support them financially.  Thank God for these women who believed in Jesus and supported Him.

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Favorite scriptures on Christ’s resurrection

As a college student, I doubted the resurrection of Jesus in a sense.  I believed it in a spiritual sense–whatever that means–but “just knew” that there was no real evidence for this historically and that Christians had to take this doctrine, this “truth,” by faith.  Which means of course that I had a lousy foundation for my faith in Christ.

And then when I was 25 years old and a seminary student, I opened the latest issue of Christianity Today magazine–they gave free subscriptions to seminarians–and read a life-changing article by a British law professor named J. N. D. Anderson on “Evidences for the resurrection.”  I was stunned, and blessed out of my socks to learn there is genuine, I-can-prove-it-to-you evidence for the literal, physical resurrection of Jesus Christ.  My faith grew by a mile in one hour.

Later, when Professor Anderson enlarged the article into a book, I bought it and reveled in it.  Since then, I have been delighted to see many have written such helpful books.  See below for a couple.

Here are some favorite Scriptural texts on the resurrection of our Lord….

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The ultimate game-changer: The resurrection of Jesus and why it scares people

Jesus showed Himself alive by “many infallible proofs” (Acts 1:3).  

“For if we believe that Jesus died and rose again, even so God bring with Him those who sleep in Jesus” (I Thessalonians 4:14).

If Jesus really did rise from the dead, then nothing is the same and everything has changed forever.

The reason Christians are positively giddy about the Easter Event–the resurrection of Jesus–is that in walking out of that tomb and leaving it forever empty,  He broke the stranglehold in which death had held humanity.

We are free.  We are free forever. We are free to live forever.

It doesn’t get any better than this.

Clearly, everything stands or falls on whether Jesus rose from the dead that first Easter Sunday morning.

The resurrection of Jesus was Heaven’s imprimatur on Jesus’s ministry, the Father’s validation of Jesus’ every claim, eternity’s “amen” to Jesus’ promises, and convincing evidence that Jesus Christ is everything He said He was.

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Jesus did indeed claim to be God. Why that matters.

“How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Jesus answered them, “I told you, and you do not believe.  The works that I do in my Father’s name, these bear witness of me.  But you do not believe because you are not of my sheep.  My sheep hear my voice and I know them and they follow me….” (John 10:24-27).

If Jesus Christ is not the God-man, then we’re out of business and the universe is in the dark.

Nothing is more basic to the Christian faith and everyone’s hope than His deity.

Theological liberals like to say Jesus never claimed to be God, that this claim was put in HIs mouth by Christians who came later.

What fun they have with the story of Jesus.

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They had the greatest message ever, but needed one thing more. So do we.

I told a friend once that if I have gone to seed on anything in Christian theology, it’s the resurrection of Jesus Christ. I’m about to qualify that. As essential an element in the Christian faith as it is, the resurrection of our Lord did not end the fears, settle the nerves, conquer the phobias, or break the chains with which the early disciples were bound. It took one thing more.

To be sure, when the Lord Jesus Christ walked out of that garden tomb on the first Easter Sunday morning, it settled a lot of issues. His identity was forever established. His claims were solidly substantiated. His promises had just received the guarantee of Heaven.

When Jesus arose victorious from the grave, His enemies were routed. His opponents were silenced (or should have been, had they possessed a smidgen of integrity). His executioners were shamed. A bamboozled Satan and his imps were beside themselves with rage.

The resurrection of Jesus answers our questions, excites our hopes, and escalates our anticipation. It draws us back to the Scripture, back to the Church, and back to a new reality.

No wonder the disciples’ later preaching centered on the single key ingredient of belief in Jesus’ return from the grave as an essential element of saving faith. “If you confess with your mouth Jesus Christ as Lord and believe in your heart that God has raised Him from the dead, you will be saved.” (Romans 10:9)

Settle that–that Jesus actually died on that cross, that He lay in that grave from Friday afternoon until Sunday morning, then walked out whole and healthy–and so many things fall into place.

Everything, that is, except one. And we see it in the Lord’s disciples, as recorded in John 20.

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If there is a God and God is like Jesus, then, what’s the problem?

“Come now and let us reason together” (Isaiah 1:18). 

“Why should it be thought incredible by you that God should raise the dead?”  (Acts 26:8).

If there is a God, and if this God is the omnipotent Creator of the universe, then a thousand questions are settled.

–If God is God, then raising the dead should be no big deal.  After all, He made the universe of nothing and made humans from the dust of the earth, so anything after that should be a piece of cake.

–If this God exists, then the Person of Jesus Christ with all that Scripture affirms about Him is completely logical.  Jesus said, “No one has been to Heaven except the One who came from there, even the Son of Man,” referring to Himself (John 3:13).

–If God is God, then a Virgin Birth is no more miraculous than any other birth, which is to say, every birth is a miracle of the highest order.  Ask any new parent holding their treasure for the first time.

–If God is God, then the miracles Jesus worked during His earthly years were little more than child’s play.  Turn water to wine, feed thousands with a child’s lunch, heal the blind, raise the dead.  This is the God who spoke the worlds into being (Hebrews 11:3). What’s the problem?

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