Google J. B. Phillips. This British pastor lived 1906 to 1982. Wikipedia says, “During World War II, while vicar of the Church of the Good Shepherd in Lee, London, he found the young people did not understand the KJV Bible. During the hours in bomb shelters, while Germany bombed London, Mr. Phillips began translating the New Testament into modern English. He started with the Epistle to the Colossians. This was so well received by the young people, he kept at it. After the war, he finished the entire New Testament and in 1958 published The New Testament in Modern English. Time Magazine said of Mr. Phillips, “…he can make St. Paul sound as contemporary as the preacher down the street.”
His later books included classics like Ring of Truth and Your God is Too Small.
But here is the portion I wanted to share with you today. Taken from his book Ring of Truth, which I strongly recommend.
The basic text for what follows is John 8:51. “Whoever keeps my word shall never see death.” Phillips writes:
Christ taught an astonishing thing about death–not merely that it is an experience robbed of its terror but that as an experience it does not exist at all.
For some reason or other Christ’s words (which Heaven knows are taken literally enough when men are trying to prove a point about pacifism or divorce, for example) are taken more with a pinch of salt when He talks about the common experience of death as it affects the man whose basic trust is in himself. If a man keeps my saying, he shall never see death (John 8:51); Whosoever liveth and believeth in me shall never die (John 11:26). It is impossible to avoid the conclusion that the meaning that Christ intended to convey was that death was a completely negligible experience to the man who had already begun to live life of the eternal quality.
Jesus Christ abolished death, wrote Paul many years ago, but there have been very few since His day who appear to have believed it. The power of the dark old god, rooted no doubt in instinctive fear, is hard to shake, and a great many Christian writers, though possessing the brightest hopes of ‘life hereafter’ cannot, it seems, accept the abolition of death. ‘The valley of the shadow,’ “death’s gloomy portal,’ ‘the bitter pains of death,’ and a thousand other expressions all bear witness to the fact that a vast number of Christians do not really believe what Christ said.