Those who would serve God should expect opposition.

“A great and effective door has opened to me, and there are many adversaries” (I Corinthians 16:9). 

“Is this vile world a friend to grace to help me on to God?”   (Isaac Watts, “Am I A Soldier of the Cross?”)

This is a quiz.  Name the enemies George Washington faced in the Revolutionary War.

If you answered, “The British,” you’d be only partly right.

Washington did fight the British, as the thirteen colonies asserted their independence from the Mother Nation.  But Generals Howe, Cornwallis, and Clinton and their armies were only the most visible of the forces Washington had to contend with.

He had to fight the weather.  Think of Valley Forge and even without knowing the full story, your mind immediately conjures up images of a harsh winter with all the snow, ice, sleet, and freezing temperatures that includes.

Washington had to deal with starvation and deprivation.  No one knows how many thousands of his soldiers perished from the cold and starvation at Valley Forge and how many deserted in order to save their lives.  Many surrendered to the British at Philadelphia in the vain hope that the conquerors would feed and clothe them.

Washington had to deal with a Congress that was either ignorant, misinformed, or outright hostile to his situation. He wrote letter after letter detailing the misery of his army and pleading for help.  Finally, a delegation came from the national capital, temporarily at York, PA, to see for themselves, after which congress began to act.

Washington fought disorganization, a country that made impossible demands but gave minimal support, and criticism on every side.

Washington even had to fight certain members of his own staff, including several generals. Every schoolchild knows the name of Benedict Arnold, one of his generals who betrayed the cause.  There was also General Horatio Gates, forever undermining his own commanding officer in the forlorn hope that Congress would appoint him to Washington’s post.  Time and again, Gates was shown to be a coward who ran from battle, but blamed his failures on others.  There was General Charles Lee, another pretender to Washington’s position as commander in chief.  Lee, called “a carbuncle of a creature” by historians Drury and Clavin (book: Valley Forge), was known to run from a battle and then brag about how he had won it.  Some years after his death, a letter was found in Lee’s handwriting giving British General William Howe detailed plans for defeating Washington.  Drury and Clavin write, “That Charles Lee was a traitor surprised few.  That he had refrained from boasting about it shocked many.”

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What worries pastors the most

“Be anxious for nothing…” (Philippians 4:6).

“Why did you fear? Where is your faith?”  (Mark 4:40)

Worry, they say, is spending energy and resources on needless situations.  Crossing bridges we may never face.  Paying bills that never come due.

Worry is a waste of the imagination, someone said.  And almost everyone agrees that, for a believer, worry is sin.

But just defining worry is no help to anyone.  Telling someone not to worry is like instructing passengers not to panic when the plane is in a nosedive.   A lot of good that would do.

Now, what one person calls “worry” another may call “being concerned” or “caring deeply.”  When a husband tells his wife he does not worry about some upcoming crisis, almost always she interprets that as his not caring.  When the church treasurer said he lies awake at night worrying about our finances, I replied, “Not me.  The Lord is going to be up all night anyway; I let him worry about it.  I sleep like a baby.”  He was convinced I didn’t love the church as much as he did.

Even so, there are issues that do indeed occupy space front and center in the minds and hearts of God’s ministers.

Here are several that come to mind….

One.  Pastors worry about finding the balance between their responsibility to God and their accountability to the congregation.

It’s true that pastors are accountable to the people to whom they minister.  The episcopal type of church government tries to ease the pressure on the minister by creating a layer of administration between him (her, sometimes) and the membership.  But even in the Catholic church, the epitome of hierarchical rule, an unhappy congregation will generally persuade the bishop to make a change in their ministers.

Even so, a faithful pastor knows that while his governing board may sit in judgment on his work each month, there is One who oversees it moment by moment.  And ultimately, His is the only judgment that counts.

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10 ways to tell you are slipping spiritually

For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it.  (Hebrews 2:1) 

Know anyone who is drifting?

God’s people sometimes awaken one day and suddenly realize they have fallen away from the closeness they used to enjoy with the Lord. The signs have been there all along, but they were not paying attention.

Here are some tests I have discovered for spotting signs of slippage in my own walk with the Lord, evidence that I’m losing the intimacy with Him that always meant so much in my personal life.

10. You know you’re slipping when the big thing you look forward to on a Sunday is a football game.

Spiritual things do not excite you as much as they did at one time.

9. You know you’re slipping when reading the Bible no longer excites you, angers you, or challenges you.

Remember when you were new to the Christian faith and loved making new discoveries in God’s word?  Has that happened lately?

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That room in your house no one else knows about

“I’ve got a secret!”  –Popular television game show of the 1950s and 1960s, with a few attempts to revive it in later years

A man I know wrote of the secrets his family was harboring as they struggled to deal with an addictive, out-of-control relative.

“You know how the family gets ready to host a guest and the house is clean and in order and nothing out of place?  The guest is impressed.  He wishes his house could be this neat and organized with nothing out of place.”

“But what he doesn’t know is that there is one room where you have stored all the junk and clutter.  If he were to open the door to that room, he would be amazed.”

That, he said, is how things are for a family that tries to keep up an image when they are about to come apart.

They push things back into that private room, whose door they dare not open.

It’s about family secrets.

“Everyone has them,” he said.

One of our deacon families was hosting a gathering of church members. Their home was so neat and orderly.  I was amazed at the lack of clutter.  They ought to see my house, I thought.  But they had no stack of newspapers, no unread magazines lying around, no stack of books to be donated to the library or returned there.

When I asked our hostess about this, she surprised me.

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10 ways a pastor can know he’s lazy

My friend and mentor Dr. James Richardson used to tell of a neighboring pastor who constantly griped about how busy he was.  “That was the laziest preacher on the planet,” said James.

In reflecting on over sixty years of service in the Kingdom, I suspect that what sometimes comes across as laziness is more a lack of focus.  When a minister goes through his days without a clear purpose other than reacting to everything that comes up, he will accomplish so little that he and others may see him as lazy.

Here are a few ways a minister can tell he is lazy.  (Synonyms would include apathetic, lethargic, sluggish, slothfulness.  But “lazy” communicates, doesn’t it?)

1. Procrastination. You cannot bring yourself to do the unpleasant tasks, but keep putting off the difficult tasks.

I’ve read that successful people in the business world determine to tackle the hardest, most unpleasant jobs first. They get them out of the way so they can enjoy the rest of their day.  Makes sense, doesn’t it?

That would take a self-discipline many of us lack.

2. Impatience. You will not do any ministry that is not easy or does not have an immediate payoff.

If that family down the street says they want to join my church, okay, I’ll go see them. However, if they do not go to church and show no signs of ever wanting to, and a friend suggests we call on them, the lazy pastor will beg off. He just cannot bring himself to do it.

When my daughter lived in a small New Hampshire town, one day I walked with my granddaughters to the Baptist church two blocks down the street.  I informed a staff member that the daddy had no interest in church and the mother, my daughter, was working and going to school all the time, but these children would love church. And they needed a loving congregation.  When I returned home to New Orleans, I wrote that pastor two letters.  Not only did I never get a response, no one ever reached out to my family.  I confess I find it hard to imagine how these people thought they were serving God.  In my mind, they were working for a paycheck and little else. Am I being too harsh?  Maybe so.

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Reasons not to fear zombies and such

I was grading tests for a seminary course I was teaching.  In his essay one student wrote, “The only thing I fear is zombies.”  I wrote back, “Zombies? You fear zombies?  There is no such thing. They are the figment of someone’s imagination!”

I’ve laughed about that ever since.  This guy is going to be a minister of the gospel and he fears zombies.

“No fear allowed.”  That should be the sign across every believer’s doorway.  Anyone doing even a cursory reading of Scripture has encountered text after text informing God’s children–reminding them, teaching them, again and again–that we are not to fear.

God is insulted when His children fear.  It’s as though we believe the enemy and not Him.

Here are some of our favorite texts on “No Fear Allowed” that come to mind…

“Do not fear, for those who are with us are more than those who are with them” (2 Kings 6:16).  Elisha’s words to his panicky servant who had just seen the enemy encircling the city are good for us today.  Don’t be afraid: We outnumber them. 

“Do not be afraid of (those to whom I send you), for I am with you to deliver you,’ declares the Lord” (Jeremiah 1:8).  Later, same chapter, God said, “Do not be dismayed before them, lest I dismay you before them.  For behold, I have made you today as a fortified city, as a pillar of iron, as walls of bronze against the whole land….” (1:17-18).  Don’t be afraid: The Lord is with you.  And, do not fear because you are invincible.

“Do not fear, for I am with you; do not look anxiously about you, for I am your God.  I will strengthen you, surely I will help you; surely I will uphold you by my righteous right hand” (Isaiah 41:10).  Don’t be afraid: Your Heavenly Father is on the job!

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How Christians may insult the Lord Jesus

Sally had been a teenager in a church I once pastored, and her parents were dear friends. Her father, a former Marine, is in Heaven now, and her mother, now in the care of Hospice, is having a little trouble coming to terms with her own impending departure.

I sent the mom a note by Sally, suggesting that she read it to her.

The note to her mother and my Facebook note said: “If we could interview a baby in the mother’s womb about to be born, we might find that he/she is frightened by what lies ahead. It’s about to leave the only world it has known–warm, soft, safe–and emerge into a strange unfamiliar world with people it doesn’t know, who all speak an unintelligible language. To the baby, it would be death. But to everyone else, it’s a birth. When you get to Heaven, you will look back and say, ‘I was afraid of THAT?!’”

Had there been room on Facebook, I would have added something more. So, two hours later, we tacked on the following:

“The Apostle Paul literally taunts death. ‘O death, where is your sting? O grave, where is your victory?’ (I Corinthians 15:55) In college football, he would be flagged for showboating. Followers of Jesus Christ, you are not allowed to fear death. To do so insults the One who went to the cross and experienced the grave for you. Laugh at death. Like a honeybee that has lost its stinger, death still flies around scaring people, but it can’t do you any permanent damage.”

For a Christian to fear death is to insult the Lord Jesus Christ.

I suppose the biblical word for this would be “blasphemy.” But since that word is used almost exclusively in theological realms and associated with falling from grace and incurring God’s wrath, and not something we speak of in our everyday life, I’d just as soon not conjure up images of the Inquisition.

We are not talking about apostasy here. Just poor discipleship.

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The question is not “where is God?” but rather, “Where are you?”

In her World War Two novel, His Majesty’s Hope, Susan Elia MacNeal tells of a German nurse, Elise, who learns that a Down syndrome child in her care was abruptly discharged and bused to some distant hospital where she was later reported to have died of pneumonia. Elise decided to look further into this suspicious matter.

Donning her nurse’s uniform, Elise boarded the next bus carting children to the hospital in question. All the children on board, she noticed, were blind, deaf, epileptic, retarded, and similarly handicapped. The nurse in charge seemed callous and uncaring, and administered a sedative to “help the children rest.”

At its destination, the bus was met by authorities who instructed the children to disrobe for a shower. Doctors examined the children, marking those with gold fillings in their mouths with a large X on their bodies. As they entered the shower room, a large metal door slammed behind them and latches were thrown. That’s when Elise realized what was happening.

The children were being gassed. Exterminated.

“You’ll get used to it,” said an orderly to the stunned Elise.

She ran outside the building and vomited on the grass.

Later, on the bus ride back into Berlin, Elisa asked the other nurse, the hardened one, “But what about the fifth commandment? ‘Thou shalt not kill’?”

“That’s no commandment of God’s–just a Jewish lie, meant to keep us weak,” she said. “We don’t need to follow it any more. Besides, it’s not killing, it’s euthanasia.”

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Lord, make me a silken Christian.

“The silk we love for its softness and beauty is also one of the strongest and toughest fibers in the world. It has a strength of around five grams per denier compared with three grams per denier for a drawn wire of soft steel.” (From “The History of Silk,” by Harold Verner, quoted by Liz Trenow in her novel “The Last Telegram.”)

Soft and beautiful; strong and tough. What a combination.

Some in our day call this “a velvet-brick” or “a steel magnolia.” Soft and beautiful on the outside, strong and tough on the inside.

A pretty apt description of our Lord Jesus Christ, isn’t it?  We see His softness and beauty in a hundred things He did: the time He took to receive the little children and bless them, respond to the cries of the leper who had touched him, restore a dead son to his grieving mother, forgive an adulterous woman who had been publicly humiliated by religious bullies, and save a five-times married woman of Samaria.  He invited the dying thief on the cross to spend eternity with Him in Paradise, and prayed for His executioners.

Our Lord said, Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light (Matthew 11:28-30).

No wonder people have been so enamored by this Lord Jesus Christ from day one.

He was a beautiful man.

But the Lord’s strength and toughness are also visible–on full display, even–throughout the Gospels. 

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Why Christians need traffic cops, umpires, authorities

Someone has to be in charge.  Don’t they?

On the highway, in the classroom, at the factory, during the ball game, and in the Christian life, nothing works without someone present being empowered to say, “This is the way; walk in it” (Isaiah 30:21).  Right?  Or not?

Let’s think about the subject of authority….

In “The Story of Ain’t: America, Its Language, and the Most Controversial Dictionary Ever Published,” David Skinner describes the hostile reaction that greeted the release of “Webster’s Third Edition” in 1961.  The incident makes a great point for church folk.

First, a few words about the book.

Skinner’s book traces the development of dictionaries in this country and their struggles to determine what goes in and what stays out. Secondly, it chronicles the work of G. and C. Merriam Company to produce a new kind of dictionary this time around.  (The book is not easy reading and I admit to having read it off and on over several months.)

What made “Webster’s Third” different is that the editors came to the interesting conclusion that no one had made them the authority over the English language.  No one had put them in charge of English as spoken and written in America.  In fact, they decided there is no authority.

No authority on the English language.  Imagine that.

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