What those in the flesh resent

“For the mind set on the flesh is hostile to God, for it does not subject itself to the things of God, for it is not even able to do so” (Romans 8:7).

It’s not just that believers and unbelievers think in different ways.  Rather, it’s that spiritually-minded Christians and carnally-minded church members (let’s assume they are believers, but it’s hard to know) also act and value in opposite ways.

Let the church take notice.

In an article on sacrificial giving, I made a statement that attracted drew a lot of attention: Those who are in the flesh resent being told they are in the flesh.

More than one reader reacted to that in anger.  (Thus proving the point, some might conclude.)

God’s shepherds (i.e., pastors of all varieties) can appreciate the strong division Scripture makes between being spiritually minded and carnally minded.  The Lord’s Word does not allow a blurring of that line, but draws a stark contrast between the two.  “The mind set on the flesh is death, but the mind set on the Spirit is life and peace” (Romans 8:6).

The reality of the dichotomy, the reasons for it, and the results that follow are vastly different. (No, that is not a sermon outline, although it might work. One hopes, however, that every preacher knows “alliteration doth not a sermon make.”)

Two passages of Scripture deal with this division, the opposing operations of “the mind set on the spirit” and “the mind set on the flesh.”  Romans 8 (here) and also First Corinthians chapters 2 and 3.

Now, we know the spiritually-minded are redeemed Christ-followers. They are saved. But are the carnally-minded saved?  Answer: They may be either. Unsaved people are, of course, “in the flesh” since they have not been “born of the Spirit.”  However, immature believers may look and act, walk and think, “in the flesh” also, thus confusing the issue.  This is one reason we preachers must be careful in assuming everyone who does not act like Christ is lost and needs to “get saved.” They could simply be immature, untaught, and in need of a friend in Christ.

Our primary concern here is with church members who are carnal.  They may look just like lost people, but based on First Corinthians 3:1-4, we conclude they are immature believers who are not walking or thinking “in the Spirit.”

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Congregational phobia: The preacher’s occupational hazard

“Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9)

Did you see in the news where a schoolteacher is trying to get approved for medical disability because she fears the students in her class?  The anxiety is so strong that she is unable to function, she says.

If she is able to pull this off, watch as plenty of teachers as well as practitioners of other professions jump on that bandwagon.  I can see it now: doctors who fear their patients, parents who fear their children, drill sergeants with a morbid dread of recruits–all will be able to go home and start drawing their pay.

Someone told me about his pastor the other day. His first analysis was that his preacher is simply lazy. He preaches one sermon a week and often gets someone to fill in for him. He canceled the midweek service because so few people were coming, and turned over the Sunday night service to a layman. He moved his study into his home, but cannot be reached by phone because he turns his phone off and studies wearing headphones which bring in music.

As we chatted further, the man said, “This is the pastor’s first senior pastor position. Previously, he was a youth minister. I’ve noticed he has a great anxiety about facing the congregation on Sunday morning.”

Congregational phobia. There it is.

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What “be strong in the Lord” really means

“Now consider how great this man was…. Now, beyond all contradiction the lesser is blessed by the better.”(Hebrews 7:4,7)

I’m going to make a series of statements here about “who is greater” or stronger or whatever.  The subject is still a work in progress in my mind, but I hope to get it started in yours.

First:  The one who blesses is greater than the one blessed.

According to the anonymous writer of Hebrews, Melchizedek was greater than Abraham since it was he who blessed the patriarch and not vice versa.  The blessor is greater than the blessee, to paraphrase 7:7.

Thomas Beckett was the archbishop of Canterbury martyred in the 12th century. One issue that kept resurfacing in those days was whether the king of a country had the right to “invest” the new archbishop with the symbols of his position, implying that the king himself was granting powers to the spiritual leader.  The symbolism meant a great deal. The pope, to no one’s surprise, wanted to end this practice, insisting that the church is autonomous and beholden to no earthly power. Kings fought to keep all evidence in place that the church existed under their authority and its leaders should obey them above the pope.

The dispute illustrates Hebrews 7:7 perfectly. If the one giving the blessing is greater than the one receiving it, he is then the top dog. Such symbolism meant everything in medieval times.

Scripture informs us of numerous other such truisms worth our consideration. Let’s try these on for size.

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What makes prayer so hard. And why we keep praying.

In the same way the Spirit also helps us in our weakness.  For we do not know how to pray as we should.  But the Spirit Himself intercedes for us with groanings too deep for words.  (Romans 8:26)

Recently, our country had a National Day of Prayer. That’s a good thing.  It keeps us focused on the importance of prayer, and probably dumps a load of guilt on all of us for not praying more or better.

Three aspects of prayer make it difficult, and probably even unreasonable.  And then, one overwhelming reality keeps us at it with the strong confidence that praying is the best thing we can ever do.

The three impossible aspects of prayer that befuddle us…

–One.  The Object of our prayers is unseen.

In prayer, we are addressing One we’ve never seen and can’t even prove exists.  And yet, we keep at it, drawing aside day after day, year after year, speaking to the Invisible, Unprovable Lord in the firm belief that He is there, that He hears, and cares and will answer.

Is this bizarre or not?!  Smile, please.

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Why aren’t you praying?

You have not because you ask not. –James 4:2

The enemy does not want you praying.

He knows something you do not.  He knows the power of your praying.

He will do anything he can to stop your praying, to sabotage your prayers, to throw a monkey wrench in the works of your prayers.

And some of us are cooperating with him, so that his work is done before he gets star

Think of what we do…

One.  “My prayers don’t amount to much.”

Ever say that?  I’ll bet you have.  And I am here to tell you that is rank unbelief.  Because you have mistakenly thought your praying was all about yourself–your faith, your maturity, your understanding, your something.  But it’s not.  Our praying is about our obedience.

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Is it possible to manipulate people into the kingdom?

“…and make disciples of all the nations….” (Matthew 28:18-20)

From where I sat as pastor, the deacon appeared to be brow-beating people into praying the sinner’s prayer with him, then accompanying him to church the following Sunday to make public this “commitment” and be baptized.  The whipped look on their faces told all one would ever need to know.

So, one Sunday I asked his most recent trophy, a sad-looking lady, “Do you really want to do this?  You know, you don’t have to be baptized if you don’t want to.”  She said quietly that this was her choice. So, we baptized her and never saw her again.

In time, we changed the way we received church members to make certain we were not simply baptizing someone’s converts but were actually making disciples of the Lord Jesus.

Jesus did not send us to make converts or church members.  He did not command anyone to make decisions or pray a nice little prayer.  He did not commission us to talk people into walking an aisle or undergoing baptism or getting religious.

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Why so many Christians are powerless

“God has not given us the spirit of fear, but of love, and of power, and of a sound mind” (2 Timothy 1:7).  “Having a form of godliness but denying the power thereof….” (2 Timothy 3:5).

Former U.S. Senator John W. Warner used to tell of an experience during his term as Undersecretary of the U.S. Navy (1969-72).  During a visit to an unnamed foreign country, he was impressed by the majestic World War II cruiser on display in the harbor of the capital city.  This major component of the country’s defense system looked to be everything one would expect with its gleaming brass gun mounts, its sparkling paint, its bright signal flags.

When Mr. Warner asked for permission to come aboard and inspect the ship, a routine request almost always granted, he was surprised.

The captain nervously informed him that this would not be possible.

Later, an aide told Warner the reason he was not invited aboard.

The ship was a sham.

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Why your good sermon was so boring

Pastor, if you are like the rest of us, you’ve had this happen….

You brought a sermon on an important scriptural passage which you knew beyond a doubt was from the Lord.  You had a great time studying and praying for this sermon, and you knew this was cutting edge stuff. So, why was the sermon itself so poorly received?  Halfway through, you could sense the congregation’s collective minds wandering.  How could this happen?

Clearly, the problem could be any of a thousand things. But let me share a strong conviction on a primary reason your excellent sermon may have been so poorly received: You failed to lay the foundation for it.

That is to say, you preached the event without setting the stage and placing the context for it before the congregation.  For instance….

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Rescuing ourselves from bondage to our emotions

“Walk in the Spirit and you will not fulfill the lusts of the flesh”. ” (Galatians 5:16)

Brothers and sisters. If you would be spiritually mature and successful in the Christian life, you must rescue your spiritual life from bondage to your emotions. –J. Sidlow Baxter, speaking to Mississippi Baptists in the mid-1970s.

The church lady said to me. “If I don’t feel like doing something, my heart would not be in it, and the Lord said we are to serve Him with all our heart. I don’t want to be a hypocrite.”

I said, “So, if you don’t feel like reading your Bible or going to church or apologizing to a neighbor, you don’t do it. Right?”

She: “Right. It would be hypocritical.”

Me: “Well. May I ask you, do you ever wake up on Monday morning and not feel like going to work? Or, when you were a teen, were there early mornings when you did not feel like getting up and going to school?”

She: “That’s different.”

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The three mysteries of divine intercession

“…seeing He ever liveth to make intercession for them” (Hebrews 7:25). 

We hear it all the time and we preachers are not shy about proclaiming divine intercession.  One member of the Trinity interceding with the other Two, or even two members of the Trinity interceding with the Third.  If I sound unsure about this subject, it’s because there is much that eludes me.

One.  The mystery of divine intercession: What does it look like?  What’s going on in Heaven when it happens?

This would be a good time for me to describe what I think goes on at the Throne when intercession is taking place.  I’ll pass, thank you.  This is far beyond my poor powers to imagine.

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