Monthly Archives: February 2022

What if we truly believed Jesus abolished death?

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“Who abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:10).

You are going to love this.

If death has been abolished, then some would say we seem to be stuck with the proverbial “dead man walking.”  The corpse appears very much alive and the grim reaper persists in taking down a fair to middlin’ number of victims every day.

But stay with me here a moment.

“The last enemy that shall be destroyed is death,” said Paul in I Corinthians 15:26.

So, has death been abolished or not?

I’m indebted to a couple of old books for some insights worth their weight in gold. One is a biography of J. B. Phillips and the other is a quote from a book Mr. Phillips wrote.

J. B. Phillips (1906-1982) was an Anglican pastor and scholar, who during World War II began translating Paul’s epistles into everyday language for the young people with whom he was working. Letters to Young Churches was eventually published to great acclaim, encouraging Phillips to give the same treatment to the whole of the New Testament. The result was the wildly successful New Testament in Modern English, popularly known as the Phillips New Testament. This was followed by a dozen or more books, several becoming best-sellers. (Phillips was also a friend of C. S. Lewis, who encouraged him in his translations and writings.)

The wonderful thing is that God used  Mr. Phillips in spite of his physical sufferings and used the suffering to refine him. The result was a life of fruitfulness which continues to this day, long after he has left us.

In his book Your God is Too Small, published when his fame was at its height and his popularity on both sides of the Atlantic seemed boundless, Phillips talks about Second Timothy 2:10, God having “abolished death.”

His insights are treasures.

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You are loved. Everlastingly so.

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“The Lord has appeared of old to me, saying, ‘Yes, I have loved you with an everlasting love….’” (Jeremiah 31:3)

What part of ‘everlasting’ do we not get?

Lately, we are learning through science what unending and infinite look like. Space seems to be continuous, going on and on.  The lineup of galaxies across the heavens staggers our imaginations, considering their size, makeup, number, complexity.

The Psalmist who said, “The heavens declare the glory of the Lord” (Psalm 19:1) had no clue just how much they say about the majesty and might of our Creator. That’s not to imply we do, only that we have far more information on the complexities and delights of the universe which the Father has wrought with His own hands than biblical writers ever dreamed of.

“From everlasting to everlasting, Thou art God.” (Psalm 90:2)

From everlasting in the past to everlasting in the future, God is God.  There never was a time when God did not exist; there will never be a time when God does not reign.

Personally, I cannot get my mind around that. To my puny intellect, infinity of any kind is fearful.  To think of being snuffed out upon death, that after our last breath, we are extinguished forever, is frightening and painful beyond belief.  I think of loved ones whose passing took with them a huge hunk of my heart and soul. The thought that I would never see them again strikes me with a sadness incalculable.

But infinity of the other kind–living forever and ever, world without end–is just as mind-boggling. How could that work? How could we exist knowing that nothing would ever end?

The answer is and absolutely must be: “It’s a different realm.”  This mortal must put off its mortality, its corruption, its limitation, and be changed forever–into immortality, into glory, into power.  “We shall be changed.”  (See I Corinthians 15.) That “change” is a requirement before you and I begin to make that adjustment.

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Looking for the fine print in the Gospel message

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I was getting ready to face the day and noticed something on the television.  An ad for “hair club for women” was running.  Photos flew by of before and after shots of women. Most had been afflicted with bare spots or thinning mane and the “after” photos showed them with gloriously full tresses.

Then I saw it.  Down in the corner the small print said, “Results may vary.”

Ahh.  Yes, indeed.  Results may vary.  The old “caveat emptor.”

Let the buyer beware.

The ad might as well say “these are not typical,” as advertisers are forced to do by truth-in-advertising laws.

Sadly, in our culture we’re used to such come-ons and slick sales spiels. No one expects the used car salesman to tell you why we should be cautious in buying this particular car.  We’ve learned to turn a suspicious eye toward the seller of the house who cannot quit raving about all its fine points.  What, we wonder, is he not saying?

Which brings up another point…

The fine print of the gospel

Has anyone ever found “fine print” in the Lord’s offer of salvation? Is there anywhere that we are told things such as:

–You’re going to love Jesus, but not everyone has the complete package of sins forgiven, name written in the Book of Life, acceptance into God’s family, and Holy Spirit’s entrance.

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10 lessons about leading the Lord’s church I’ve learned the hard way

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This is not the final list. I’m still learning.

Most of what follows about leading God’s church is counter-intuitive. Which is to say, it’s not what one might expect.

In no particular order….

One. Bigness is overrated.

“It doesn’t matter to the Lord whether He saves by the few or the many” (I Samuel 14:6).

Most pastors, it would appear, have wanted to lead big churches, wanted to grow their church to be huge, or wanted to move to a large church.  Their motives may be pure; judging motives is outside my skill set. But pastoring a big church can be the hardest thing you will ever try, and far less satisfying than you would ever think.

Small churches can be healthy too; behold the hummingbird or the honeybee.

Trying to get a huge church to change its way of thinking can be like turning around an ocean liner.  Even so, the Lord’s teachings about the mustard seed (see Matthew 13:31-32 and Luke 17:6) should forever disabuse us of the lust for bigness.

I will spare you the horror stories of pastors who have manipulated God’s people and lied about numbers in order to create the illusion of bigness.  Forgive us, Father!

Two. Lack of formal education in the preacher is no excuse.

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20 things pastors should not love too much

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“Do not be excessively righteous or overly wise” (Ecclesiastes 7:16).

I read somewhere that this was a favorite verse of Martin Luther, someone who apparently worried he would become too-religious-for-his-own-good.  No danger for most of us.

Here are some other areas you and I may want to be careful of…

One.  We should not be in love with the sound of our own voice.

The preacher who delights too much with his own voice will outtalk everyone in the room and drone on far longer in sermons than is wise.  Better to tame that critter, then put him to use in the service of the Lord.

Two. We should beware of loving those extra desserts.

More and more these days, the overweight preacher is the norm.  Sometimes the culprit is that he announced from the pulpit his favorite dessert to be lemon icebox pie or banana pudding, and now well-meaning church members keep him supplied.  Sometimes, it’s the church dinners where ladies bring a dozen or more home-made desserts that would tempt a saint.

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Why your pastor isn’t as good as those professional speakers

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On a website devoted to professional speakers, the author gave advice about “that great killer story you love to tell,” and then “the heart-rending windup.”  I imagine every speaker wants one each of those in his messages.

Then, the blogger dropped the bomb.

“After you get your speech down pat and you’ve given it a number of times and feel you’re effective, it’s time to start working on speech number two.”

I laughed out loud.

Speech number two?

These guys have one speech?  One???  And then, when all is going well, they add one more?

Pardon me while I sit down.

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My personal story about Dr. Billy Graham

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I was in a congregation of ministers at First United Methodist in Birmingham once in the early 70s when Billy Graham entered the room.  A shock wave moved across the auditorium.  It was amazing, and I had no explanation for it.

He was God’s man.  No question about it.

During the last years of the 1980s, I pastored Charlotte’s First Baptist Church and visited with Billy and Ruth Graham on several occasions.  His sister Catherine belonged to my church, along with her family.  Mostly, the Grahams and I shared a hospital waiting room while their friend and my congregant Dr. Grady Wilson was in surgery.   Once I handed them a notepad and asked them to write their favorite scripture verse and sign it.  That this was a presumptuous thing to do never entered my mind.

Billy jotted down “Psalm 16:11” and signed that familiar name.  I said, “I’ve quoted that verse for years as Billy Graham’s favorite.”  Ruth Bell Graham laughed and said, “My favorite keeps changing!” As I recall, she wrote Proverbs 3:8-13 and signed it. My secretary had those two notes framed and they hung in my office for years, until I donated them to a fundraiser for a New Orleans ministry.

In November of 1987, the entire Graham team came to our church for the celebration of Evangelist Grady Wilson’s life.  My funeral message that day was rebroadcast worldwide on the Hour of Decision radio program which was so popular for a generation or more.  (I’ve teased that I should put that on my resume!)

In those days I recall how people in Charlotte spoke about Billy’s mother.  Mrs. Graham had been such a powerful witness for Christ, they said, and they told of Bible studies she had led in the retirement home where she had lived her last days.

But my favorite BG story concerns our first meeting.

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Joe’s interview about spiritual maturity

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Let him who thinks he stands take heed, lest he fall. (I Corinthians 10:12)

When a friend texted to ask if he could interview me for some seminary assignment, I agreed. I laughed when he said the subject was spiritual maturity.

I said, “That is a lot like humility.  About the time you think you’ve achieved it, it’s a dead giveaway that you haven’t.”

Nevertheless, I agreed.  We met online yesterday for 45 minutes.  And this morning, for reasons that elude me, I decided to post a reasonable recap of the interview.

QUESTION:  ARE THERE UNIQUE CHALLENGES IN A MINISTER’S SPIRITUAL LIFE? 

How about that we speak for God?  Is that an assignment or what?  (See I Thessalonians 2:13.) The minister rises to speak and all eyes are on him.  For some, it’s a heady experience.  The expectations are enormous.  Some of which are self-imposed.

This “speaking for God” can be abused by the unscrupulous.  And it has been, unfortunately.

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Sometimes the bully pastor gets a comeuppance

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My friend Dave was pastoring a small church in a deep southern town while living some miles away in the city. During the week, he worked at the health department.

One day, his church leadership requested that Dave get ordained. He passed the request on to his home church pastor in the city.

The pastor said, “Dave, anyone in particular you want to preach your ordination?” Dave couldn’t think of anyone. “I’ll leave that to you,” he said.

The night of the big event, Dave entered the church sanctuary and spotted a colleague from the health department. As they exchanged greetings, the friend said, “Uh, Dave. Have you seen who’s preaching your service tonight?” He hadn’t.

As soon as he laid eyes on the featured preacher, Dave stood there in shock.

That preacher was a retired pastor who lived in the city. Only a few weeks before, Dave had served him with official papers demanding that he take care of some health issues on his property or face legal action. The preacher had defiantly cursed David out, creating quite a spectacle.

“He did take the remedial action we demanded, however,” Dave told me.

But even so. Such behavior from a man of God.

And now, the preacher who cursed David out is now about to preach his ordination service.

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What the guy in the pew wishes his pastor knew about prayer

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A typical worship service will be hemmed in by two prayers, the invocation and the benediction. In between may come a pastoral prayer, an offertory prayer, and occasionally an intercession involving some specific need. Some of those will be voiced by staffers or deacons, but most will belong to you, the pastor.

Pastor, could we talk about how you pray in the services?  The fellow sitting in the pews asked if I would say a word to you about how you pray.  Seriously.

Now, in many cases, he seems to have abandoned hope that you might invigorate your prayers with fresh thoughts and uplifting praise and strong intercessions. But, if I were a wagering man, I’d bet that the laity who read this will connect with it in a heartbeat.

What the guy in the pew wishes his pastor knew about his public prayers….

1) Remember that you are praying with me and for me.

This is not your private prayer time, pastor. You are voicing a prayer on behalf of the congregation. Therefore, say “We” and “our,” and not “I” and “my.”

At some point in recent history, some misguided influencer-of-preachers convinced them that no one can voice a prayer for someone else and that when you pray in public, you should use the first person singular pronoun. “I make my prayer in Jesus’ name, amen.”

My response is that this would be news to Jesus. He taught us to pray, “Our Father…give us…forgive us…lead us….”

So, make your prayers on behalf of the entire congregation. What are they feeling, where are they hurting, what do they need? What has God impressed you to request on behalf of your congregation? Then pray that.

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