A word to shy church members

Two words, actually.  See below.

Someone says, “Pastor, I’m sorry, but I can’t just walk up to strangers at church and introduce myself and welcome them the way you’re asking us to. That’s just not my nature. I’m sorry.”

We all know the feeling. You walk into your church on Sunday morning, thinking about your Sunday School lesson or a hundred unrelated things. You greet a couple of friends on the way in, see some elderly member who needs a hug, get stopped by someone with a question about tonight’s fellowship, and you rush along. You did happen to notice that unfamiliar family looking lost in the entranceway, but you were in a hurry. Hopefully, someone will step up and assist them.

You hope someone will. You hope.

Now to be honest here, not every visitor to church looks as though they would welcome a greeting. Some wear frowns that signal their distaste for any social contact. Some may as well hang signs around their necks shouting, “Stand back!”

And, being respectful people, we don’t want to intrude. If they don’t want to be greeted, we can accommodate them. So, we look away and walk on.

Not all unfriendly churches are made up of cold people. Most are composed of salt-of-the-earth church members who want to do the right thing, but are a little shy and do not want to come across as pushy. They don’t want to intrude.

I have a word — two, actually — to shy Christians.

First: Get over it.

As a church member, you are the host every bit as much as if they had just walked into your home. It is your responsibility, your privilege, you great opportunity even, to walk up to the newcomer, look him/her straight in the eye, give them your best smile, and say, “Good morning! My name is Joe. We’re delighted to have you here today!” (I like to remind new members of the church that they too are hosts. Today’s newcomers have no clue that you just joined the church last Sunday. Walk up and greet them.)

That’s how it’s done. Now, practice doing that.

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What wears pastors down, ages them prematurely, and uses them up too quickly

Betrayals.  Disappointments.  Constant conflict.  Second-guessing everything you say.  Griping.

This week a pastor texted to say while he was out of town the deacons met to revise the bylaws and make the preacher answerable to them.  They conspired not to tell the pastor about this until he returned home. But someone thought he ought to know, called him, and now it’s all hit the fan.  The chairman of deacons is saying if the pastor pushes his opposition to this it will split the church and will be his fault.

You feel like banging your head against the wall. How crazy is this!

It wears preachers down.

Most church members have no clue that the constant murmuring (the KJV’s favorite word for it) among the flock is offensive to the Heavenly Father, upsetting to the good people in the congregation, and burdensome to the minister.

Moses is a great case study for us.  For forty years–think of it!–he gave faithful leadership to the people of God who, far from appreciating him, were relentless in their eroding, grinding, burdening undermining, questioning, and outright opposition.  Scripture gives a reason for this:  Throughout the flock was a group of strangers, aliens to the faith.

These people were the root of the problem.

Scripture says when they left Egypt’s slavery, a mixed multitude went up with them (Exodus 12:38).  Some translations call them “rabble.” Since the Hebrews were not the only slaves of Pharaoh, when God threw off the shackles it must have been like a massive jailbreak.  All who wanted to leave Egypt joined the Exodus.  And since this Moses fellow seemed to have a glorious destination in mind, with no other place to go, the “mixed multitude” decided to accompany the Hebrews.

This bunch became the source of a thousand headaches for Moses.

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Wasting time in church

“When you come to appear before Me, who requires of you this trampling of My courts? Bring your worthless offerings no longer, incense is an abomination to Me…. I cannot endure iniquity and the solemn assembly.  I hate your….appointed feasts; they have become a burden to me….  Even when you multiply prayers, I will not listen.”  (Isaiah 1)

Often I pray at the beginning of a sermon, “Lord, help me not to squander Thy blessing, waste their time, or miss my opportunity!”

Let’s talk about the second of these: Wasting time.

We do a lot of that in church, I suspect.

We waste time in church every time we find ourselves:

–praising the God whose word you are flouting, pretending to adore the God whose will is the last thing you want.

–voicing hymns which express truths you do not believe and adoration you do not share.

–bringing pitiful offerings in place of something meaningful.  Or even worse, bringing an offering while griping about pastors preaching on money.

–saying prayers by rote when your mind is a thousand miles away.

Our Lord said, “This people honors me with their mouths, but their hearts are far from me” (Matthew 15:8).

Such worshipers are wasting their time.

If we’re not going to do what God tells us, then a worship service in which we say all the right things and act like we believe Him and believe in Him, is an exercise in folly.  Jesus asked such time-wasters, “Why do you call me ‘Lord, Lord’ and do not do the things I tell you?” (Luke 6:46).  Why indeed?

“Wash yourselves,” says the Lord in the Isaiah chapter 1 passage.  “Make yourselves clean.  Remove the evil of your deeds from My sight.  Cease to do evil.  Learn to do good. Seek justice.  Reprove the ruthless.  Defend the orphan. Plead for the widow.”  Only then would their worship be genuine.

So many ways to waste time in church

When I asked some friends what they perceive as the biggest time-wasters in church, the consensus was that making announcements already printed in the bulletin ranks at the top of the list.

I’m not sure I agree.

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How to grow a small church

“It doesn’t matter to the Lord whether He saves by the few or by the many” (I Samuel 14:6).

Depending on a number of factors, growing a small church is one of the more do-able things pastors can achieve.

Those variable factors include…

–the health of the church.  Now, you don’t want a sick church to grow; you want it to get well first. In an early pastorate, I told the congregation, “There’s a good reason no one is joining this church.  I wouldn’t join it either!” Believe it or not, those words were inspired and they received them well, and repented. (I explained that there was a bad spirit in the membership, people were engaging in idle gossip, and the love of God was missing.  When we extended the invitation, the altar was filled with God’s people praying. We began to have a genuine revival that day.)

the attitude of the congregation. If the people are satisfied with the status quo, they would not welcome newcomers.  I’ve known a few Sunday School classes composed of long-time best friends who felt imposed on by visitors and offended by new members.  No one wants to go where they’re not wanted.

the location of the church campus.  A church situated five miles down an isolated road, at the end of the dead end trail–I’m thinking of one in particular!–can almost certainly forget about growing.

The great thing about pastoring a healthy, small church is you can make a big difference in a hurry.

My seminary pastorate had run 40 in attendance for many years. The day the little congregation voted to call me as pastor, I overheard a man saying to another, “This little church is doing all it’s ever going to do.”  I was determined to prove him wrong.

Within one month, we hit 65 in attendance.

What had happened is this…

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The best thing you’ll ever do for yourself

I’m remembering the time I bumped into Jeff Ingram in the hotel breakfast area. The previous evening, I had spoken at a local church while Jeff had led a conference for Sunday School directors in a neighboring community.

Jeff said, “I had 14 directors in my conference. It was great.”

I have never worked for Jeff’s employer–the Louisiana Baptist Convention with headquarters in Alexandria, Louisiana–but I knew what he is experiencing.

Without asking him, I can tell you the high point of his day.

Jeff is sitting in his office and the phone rings. A pastor or church staffer or lay leader from somewhere across this state is on the line.

“I need help,” he says. Jeff’s heart races. “Great,” he thinks to himself. “Someone needs me.”

What he says is, “Well, I’ll be happy to do anything I can for you.”

If the caller has a problem of untrained leaders or an anemic organization that needs a shot in the arm or his Sunday School is in disarray and he is desperate for assistance, all the juices start flowing in Jeff Ingram’s veins.

This is great.

This is what a denominational worker lives for. (He may even quote the Esther verse to himself : “I’ve come to the kingdom for such a time as this.”)

This is why he’s there.

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The abrasive Christian

“The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance, leading to the knowledge of the truth…” (Second Timothy 2:24-25)

In Lynne Olson’s book Those Angry Days: Roosevelt, Lindbergh, and America’s Fight Over World War II, 1939-1941, she has this interesting depiction of Harold Ickes, a member of FDR’s cabinet during the Second World War:

“According to T. H. Watkins, Ickes’ biographer, ‘a world without something in it to make him angry would have been incomprehensible to him.’ A disgrunted Republican senator who had been the target of one of Ickes’ verbal assaults called him ‘a common scold puffed up by high office.’ To one cabinet colleague, Ickes was ‘Washington’s tough guy.’ To another, he was the ‘president’s attack dog.’”

Olsen tells how an assistant secretary of state once refused to shake hands with Mr. Ickes and described him in his diary as “fundamentally, a louse.”

Having such an irritating person in high government office is one thing; having them in church leadership is quite another.

I’m remembering a woman had a reputation for being a strong witness for the Lord, even to the point of teaching classes on faith-sharing.

One day I called her office following up on something her boss had told me.

I was amazed by her reaction.

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Church hospitality: It’s hard to get it just right

“Be not forgetful to entertain strangers….” (Hebrews 13:2)

This fellow wrote to newspaper advice columnist Judith Martin, aka Miss Manners, describing a strange situation….

“My wife and I received three unusual invitations.  In the first, we were invited to a cocktail get-together (not a formal party) where I was told that since I do not drink alcohol, I should bring something for myself to drink.”

“The second was from a friend who insisted that he and his wife wanted to get together for dinner, but he did not want to have it at his house or at a restaurant.  He went on to say he did not care if our house was not in order for a dinner party (construction is going on), but that it would be the best place for us to get together.”

“The third was from a man I have done outdoor activities with who invited me to lunch, told me he would stop by my house, and we could make something for lunch there.”

Gotta love it.

According to Miss Manners, such rudeness mocks the whole idea of hospitality. The couple should reply to these requests with, “I’m afraid that won’t be convenient,” and nothing more.

She has never heard of such before, the columnist says, and hopes she won’t ever again.

Ah, but we in the church get that all the time.

Many visitors come to church expecting to be treated royally, often carrying a list of what they require from churches lucky enough to have them in their midst.  And if those conditions aren’t met, they never return and bad-mouth you to their friends.

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Getting people to “buy into” the kingdom of God

Some years back, while watching a news program, I was struck by a statement about our country’s war in Afghanistan.

Less than 1 percent of our (military) people are in that country fighting. The American people are not invested in this war.

I thought that was an interesting phrase.  Invested in a war.

What exactly does that mean? and is there a message here for those of us in the ministry?

The statement meant the American people were not aware of what was going on in that Middle-Eastern country, which meant the struggle there felt remote and distant, and consequently were not supporting it as they would normally.

Most Americans had no personal stake in that war. When we’re unsure of the issues and uncertain of our goal, when we do not know anyone who is putting his/her life on the line there, and when we have no personal ties to anything, we are uninvested.

Who remembers the Second World War? 

World War II movies, especially those made during the early 1940s, actually pulled American citizens together to support their fighting men and women.

In the 1940s, every town in America sent the cream of its youth to the fight. Every radio was tuned to the latest news. Gold stars shone from windows to say this family had lost a son in the service of his country. Dads and grandfathers followed developments with maps on the wall. Drives for metal, rubber, paper and even fats and grease were conducted in every community. Schoolchildren bought savings stamps and housewives contended with ration books.

It seemed that every citizen of this country was enlisted to fight that war. They were invested.

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Write a play, a short but fun one that fits your sermon

In the church I was pastoring in the 1990s, we began inserting the occasional drama into the morning worship service, something we had created to fit the sermon.

Now, let me say up front that if you do brief dramas like this, you don’t have to purchase them.  And neither do you have to buy videos.  You have a few people in the congregation who would love to do something creative and helpful like this.  However, don’t do it more often than monthly, lest it grow old or get out of hand.

Here’s one from Sunday, July 11, 1993.  We called it the “Low Self-Esteem Anonymous Group.”

Margaret called the meeting to order.

Julie stood and said, “My name is Dummy–and I have low self-esteem.  I’d planned to look for a job this week.  But I didn’t.  Probably wouldn’t have done any good anyway.”

David stood to his feet. “My name is Invisible and I have low self-esteem.  I thought about asking a girl for a date this week. But I didn’t.  Who would want to go out with me?”

Jennifer said, “My name is Zero–and I have low self-esteem.  I thought about going to church.  But I probably wouldn’t fit in, so I stayed at home.”

Throughout this, Neil sits aloof, off to one side, making derogatory comments (which brought laughter).  Finally, he has enough.  He stands up, points to the sign and says, “Look at that–‘Low Self-Esteem!’ I love the initials–L.O.S.E.  That’s what you all are. A bunch of losers! I’m out of here.”

As he turns to leave, Jesse calls to him, “Hey Buddy–Egomaniac Anonymous meets down the hall, third door on the left.”

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Grieving for the Lord’s church

“Is Ephraim my dear son?  Indeed, as often as I have spoken against him, I certainly still remember him.  Therefore my heart yearns for him; I will certainly have mercy on him, declares the Lord.”  (Jeremiah 31:20).

“How many times I would have gathered your children together as a hen gathers her chickens under her wings, and you would not.  Behold, your house is left unto you desolate” (Matthew 23:37-38).

Almost daily, I hear of churches firing their preachers, engaged in lawsuits, and struggling with inner conflict.  I know a hundred churches that were strong a generation ago but are fighting to survive now.

These are difficult days for churches, which makes these challenging days for church leaders.

If you are not grieving for the Lord’s church these days, it must be because your mind is on other things.

Let us care for what is happening, and pray for the Lord’s people….

–I grieve for the trendy church which is drawing people in from the smaller surrounding congregations and bursting at the seams, but leaving the smaller ones to shrivel and die.  The huge church often cons its members into thinking they are doing something for the kingdom since they are experiencing such growth. Churches can be so self-centered. Pray the church will be loving toward other churches. 

–I grieve for the church which is having mind-staggering growth but becomes secretive about what it does with the millions of dollars it takes in, protective about the pay it gives its leaders, and dismissive about the questionable personal lives of its leadership.  Churches can be carnal. Pray the church will be led by men and women of integrity. 

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