To my knowledge, there’s nothing quite like Second Peter 1:10-12 anywhere else in the New Testament. From this text, we learn that prophets and angels often did their work without understanding the big picture.
Concerning this salvation, the prophets who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances in which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow.
It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from Heaven. Even angels long to look into these things.
One of the bedrock principles of many Bible scholars holds that in order to understand a prophecy, a student should go back and try to learn what the prophet who announced it understood it to mean. What was in the mind of the one speaking?
As though the speaker was the ultimate authority on his prophecy.
This principle–clearly mistaken, according to the Apostle Peter–has led to the undermining of some of the great doctrines of the Christian faith (at least by some; not all, of course).
In fact, the prophets said more than they knew, says the Apostle Peter. They were the instruments of “the Spirit of Christ within them.”
“….the wisdom which none of the rulers of this age understood; for if they had understood it, they would not have crucified the Lord of glory.” –I Corinthians 2:8
There is more going on in this universe–above us, underneath us, in the spirit world surrounding us–than we can imagine.
God is always at work. The hosts of Heaven are constantly serving Him in ways unknown to us. But so is His arch-enemy at work, as well as his minions. We see this throughout Scripture.
Satan is the enemy is all that is good. Anything that would honor God, benefit humanity, and spread the gospel, Satan hates and works to sabotage.
But God is not stymied by Satan. The Heavenly Father loses no sleep worrying about him. Satan’s doom is settled, his fate is sealed, his days are numbered.
“On earth is not his equal,” said Martin Luther about the devil in His majestic anthem “A Mighty Fortress.” Granted, you and I are no match for Satan. But in Christ we are more than conquerors. This is the victory that overcomes the world, even our faith in Christ. (Romans 8:37 and I John 5:4)
God is constantly handing the devil defeat after defeat. We see it in life, we observe it in the world about us, and we see it demonstrated in Scripture.
“Unto you is born this day in the City of David a Savior, who is Christ the Lord” (Luke 2:11).
Just tell the story.
Get over the need to be flashy, cutting edge, different. Just tell it.
Tell the story with faithfulness and respect. Tell it accurately and fully, bringing in the accounts of Matthew and Luke, drawing from the prophecies of old.
Tell it with gusto and love. Tell the story of the birth of Jesus with all the excitement of someone hearing it for the first time. Tell the story without detouring into theories and guesses and myths and controversies.
Your Christmas sermon is no time to conjecture on how planets aligned themselves into creating that wandering star which led the Magi to Bethlehem. Keep in mind that it “went before them until it came and stood over where the child was” (Matthew 2:9). Try doing that with planets. Stay on the subject, pastor, and don’t waste your time.
Your Christmas sermon should not waste everyone’s valuable time on the pagan origin of Christmas or the history of Augustus’ census, unless you’ve found something worthwhile, pastor. Mostly those are fillers.
Stay on the subject.
“In the same region, shepherds were staying out in the fields and keeping watch at night over their flock. Suddenly, an angel of the Lord stood before them….” (Luke 2:8ff.)
I wonder a lot about that first Christmas.
I wonder about the shepherds Luke told us about, the men tending their sheep throughout the night in the field outside Bethlehem.
What a magical moment this must have been for them. I wonder what that was like.
As a farm boy, I can imagine myself outside in that field with them. I’ve kept the calves and cattle, the pigs and the mules and horses. I could keep sheep. It’s basically unskilled labor, we’re told. I’ve heard that shepherds in Judea ranked on the social scale one notch above lepers. I could be a shepherd. What would that have been like that night?
–I wonder what they were talking about in the few minutes prior to the angels’ visit. Did they have a fire going? Were they talking or dozing or joshing with one another? Were they friends or even brothers?
–And when the Angel of the Lord arrived and filled the sky with Heaven’s glory, I wonder if anyone else could have seen what they saw and heard what they heard. Could someone in an adjoining field have been dazzled by that same display? Or would it have been dark over there and they would have seen nothing?
I am almost willing to bet they would not have seen a thing, that the angelic host that evening was sent to the shepherds and for no other eyes. Over in Matthew chapter 2, we’re not told of anyone else noticing the wandering star. No one else seemed to have been transfixed by a star that seemed to have a specific direction in mind.
So maybe this was just for them.
(With tongue firmly planted in cheek, let us rethink this greatest of all stories.)
What was the Lord thinking, doing Christmas the way He did?
A Baby is born to an unwed couple after a long, arduous journey. The cradle is a feeding trough in a stable in Bethlehem. Welcoming committees of shepherds and foreigners show up. A murderous king sends his soldiers to slaughter babies. The young family flees to Egypt.
And thus the Son of God arrives on the scene.
Admit it. You would not have done Christmas that way. It’s not just us.
As the God of the universe, the infinite and omnipotent Heavenly Father, you could do anything you please, right? In the beginning, You created the Heavens and the earth, right? The opening statement of Scripture certainly establishes who is in charge. So everything is on the table. Nothing off limits.
“Our God is in the heavens; He does whatever He pleases.” It says that right there in Psalm 115:3.
Now, all I’m saying is that had I been God and in charge, with no one to tell me ‘no’ and no supervisory authority to question my actions, I think I might have done things differently.
Take that stable.
I sat in the congregation listening to the Christmas sermon. Something was missing and I couldn’t quite put my finger on it.
The minister had selected one aspect of the Christmas story and read a text supporting it, then brought his sermon on that subject. His points were properly related to the text and no doubt most people left the worship center satisfied they had been spiritually fed. It was only later that something occurred to me, what was the missing ingredient in that morning’s service.
The worship leader and musicians and the pastor all drew our attention back to that night in Bethlehem over 2,000 years ago, and they did a fair job of opening the text, explaining its message, and praising the Lord. But they omitted one major element as far as I could tell.
They forgot to give us the “so what” of the Christmas message.
“That is one of the reasons I believe in Christianity. It is a religion you could not have guessed.” –C. S. Lewis in “Mere Christianity”
Nothing about the Christian faith is as we might have expected. Get into the business of a virgin birth, a sinless life, a vicarious death, and a resurrection, and have it happen to a Jew in First Century Roman-dominated Judea, and all bets are off.
Consider just the unexpectedness of the Christmas event itself, the birth of the Lord Jesus Christ.
1) Surprises from Matthew 1
–The lineage of Jesus contains an interesting lineup of characters, including several women of questionable character: Tamar who seduced her father-in-law, Rahab the prostitute of Jericho, Ruth who was the subject of gossip in Bethlehem, Bathsheba who was the “other woman” of David’s fall from grace, and of course, Mary herself, the target of malicious gossips throughout Nazareth. Consider…
In a moment, I’ll tell you what the Lord did to me this week–and warn you it’s something He delights in doing to us!
The reason some of God’s children find the Christmas season endlessly boring and monotonous is they have forgotten one huge fact: It’s not about you.
We need to get out of our hour or God’s house and share His love with others.
Consider writing something…
–Write a check–a big one, larger than anyone expects–for a ministry that is touching the world for Jesus.
–Write a check–a small check if that’s all you can do–for a ministry that is touching someone for the Lord you couldn’t.
–Write a note to someone who could use a word of thanks or encouragement or cheer. Tell them how special they are to you, or remind them of something they once did or said that lingers with you to this day. Hand write it, don’t type it.
Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself. –C. S. Lewis, “Mere Christianity”
God rarely does anything as we would have done it or expected it.
In the 8th century B.C., God told Israel, “Your thoughts are not my thoughts, neither are your ways my ways. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9).
So, when God got ready to put His earth-saving plan into effect, we may expect it to be different. Vastly different from how we would have done it.
The problem is spelled out in Psalm 50:21. God says the people lied and cheated and did a hundred bad things. Then, “These things you have done and I kept silent. And you thought I was just like you.”
We think God is like us. The ultimate folly. We expect Him to do what we would do. It just seems reasonable.