A text the legalist cannot handle

“He has not dealt with us according to our sins, nor rewarded us according to our iniquities” (Psalm 103:10). 

Do everything you can to make sure your church does not put legalists in charge of anything. Doing so is a death sentence for all they touch.

The letter of the law killeth; the Spirit giveth life (2 Corinthians 3:6).

The legalist reduces our duties to God to a list of rules. Legalists delight in the Ten Commandments, of course, but since the New Testament does not codify all the tasks we must do in order to please God, they do it for Him.

How kind of them to help God out.  Someone said of a legalist, he knows God didn’t require this rule in the Bible, but He would have if He’d thought of it.

The legalist has God figured out.

To the legalist, everything God does has to do with our grades, our performances.  And for us to insist, “He has not dealt with me according to my sins nor rewarded me according to my iniquities” just does not compute.  Such a teaching does not work in his system.

This is the text–and grace is the doctrine–which the legalist cannot abide.

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Moderately important Christianity

Christianity, if false, is of no importance, and if true, of infinite importance. The one thing it cannot be is moderately important.  –C. S. Lewis

How important is the Christian faith? Listen to the Lord Jesus in just two of hundreds of similar statements from Him:

–“I tell you, no. But unless you repent, you shall all likewise perish” (Luke 13:3,5)

–“Unless you believe that I am, you shall die in your sins” (John 8:24).

The faith of the Lord Jesus Christ is a life or death proposition.

Of the 100,000 excellent things C. S. Lewis said in his writings, and of the hundreds of memorable quotations we pass along from this brilliant British brother, perhaps nothing is of more lasting significance or greater benefit than the way he sharpened the line between faith and unbelief, between weak allegiance to Jesus and the real thing.

“(People say) ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic on a level with the man who says he is a poached egg or else he would be the devil of hell. You must make your choice.  Either this man was, and is, the Son of God, or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher.  He has not left that open to us. He did not intend to.”

Mr. Lewis would be amazed and more than a little disgusted by the lukewarmness of modern Christianity.

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