Five church members who are practicing atheists

We have said on this website that the problem with “preacher-eaters and trouble-makers” in the church is that they do not believe in God. I stand by that statement, although it requires a little clarification.

Theoretically, they do.

Those members who are determined to have their way regardless of the cost to the fellowship of the church, the unity of the congregation, the continuance of the pastor’s ministry, or the sacrifice of programs of the church are not without religious convictions.

They have even had religious experiences.

The problem is they are now living godless existences. Their work in the church is being conducted in the flesh and for their own purposes.

The shame of it is they are almost always unaware of these conditions. They have fallen into a shameless pattern of seeing nothing but what is in their own field of vision, of wanting only what they see as important, and advocating nothing but their own program. They are not knowingly mean-spirited people. They are self-deluded.

They are atheists in the strictest sense.

Whatever belief in God they possess is theoretical. God was in Christ, yes. He was in the past. And He will be in the future, they believe, when He takes them and others like them to Heaven.

As for the present, alas, they are on their own.

What, you ask, would lead me to say such outrageous things about some people who are members of good Christian churches and who frequently get elected to high positions of leadership in those churches?

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10 ways we know people are lost

The Son of Man has come to seek and save those who were lost (Luke 19:10).

Someone asked Daniel Boone if in all his wilderness travels he had ever been lost. “No,” he drawled, “but once I was bewildered for three whole days.”

Bewildered in a wilderness. Sounds like the place to do that.

The great difficulty in rescuing the lost–the assignment God’s children have been handed by the Lord Jesus–is compounded when the subjects do not realize their dire situation.

How would one go about convincing a lost person he was lost? And why do that in the first place?

Clearly, if one is on-board the damaged Titanic and while scurrying to get off the doomed vessel with as many survivors as possible, he runs into partying passengers without the slightest awareness of their situation, he needs to tell them. He will want to alarm them even, and convince them to take action to save themselves. Whether they will listen is another story.

If we know the hurricane is coming and this neighborhood is about to be destroyed, we will do all in our power to alert the residents.

The days of our lives are finite and this world is doomed. Someone needs to tell the passengers.

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How preachers can stay out of Boringland

“Then an expert in the law stood up to test Him, saying, ‘Teacher, what must I do to inherit eternal life?’” (Luke 10:25)

Holly, a 7-year-old in a church I pastored, turned to her mother in the middle of my sermon and said, “Mother, why does Doctor Joe think we need this information?”

Every preacher should have such a child listening to every sermon and giving such feedback.

What boring preaching does–without exception–is answer questions which no one is asking.

It may do more things than this–dead oratory violates a thousand sound principles–but put it down in huge letters, pastor: the sermon which is sedating your congregation is seen as completely irrelevant to them.

Whether it is or not is another matter.

My job as the pastor may mean making my audience see that this subject is one they should be dealing with and asking questions about.

On an airline flight, passengers ignore the instructions of the attendant as she talks about the use of the seat cushion as flotation device or how to inflate the life vests. If however, at 30,000 feet the pilot announces the loss of an engine and the attendant begins to give instructions, she will have the clear and undivided attention of her audience.

One reason for the pastor previewing the sermon with his spouse and/or children is that invariably one among them can be counted on to ask, “What is your point?”  “What is this about?”  Or, as Holly put it, “Why do we need to know this?”

In Scripture, we get the impression that Jesus’ best preaching was done on the spur of the moment as a result of questions.

–“Who is my neighbor?” (Luke 10:29) From this, we have the unforgettable story of the good Samaritan.

–“Why do you receive sinners and eat with them?” (Luke 15:1ff) This charge gave the Lord an audience for His parables of the lost sheep, lost coin, and lost boy (Prodigal Son).

–“Lord, will you now restore the kingdom to Israel? What will be the sign of your coming and of the end?” (Matthew 24:1ff.) As a result of these questions, we have lengthy explanations as to the coming destruction of Jerusalem and the Lord’s return.

–“Why do your disciples not fast?” (Matthew 9:14) This gave us the teachings of new-patches-on-old-garments and new-wine-in-old-wineskins.

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What I prayed in the night of my soul

Nothing jerks our prayers out of their “blessed generality” stage like a crisis. The most effective kind of crisis for that is for a close loved one to get in serious trouble–car wreck, cancer, emergency surgery.

But a close second is a personal crisis, the kind where someone is making life miserable for you and even getting out of bed in the morning and walking into one more day is taking all the strength you can muster. You either quit praying altogether, the worst possible choice, or your prayers lose their vain repetitions and meaningless phrases and get down to business.

A crisis can kick your prayer life into overdrive.

What follows is such a prayer of mine, written in the thick of church conflict. It was voiced sometime in the 1990’s, during the last of my six pastorates.  This was a troubled congregation in recovery from a devastating split that took place a year before I arrived.  The church was constantly beset with internal strife.

The prayer is about as specific as one would want a prayer to be. No more “bless him” and “help her.” It does not call names, however, and I’m glad to report is not as harsh as some of the Psalms where David is praying for the children of his enemies to not survive that day.

Here is the prayer, along with a few comments. I send it forth in the hope that some servant of the Lord in the fight of his life may find encouragement to hang tough and be faithful.

Father, what I’m praying for is that….

1) Everything I preach may come from thee. Lead me please regarding subjects, texts, stories, applications, and especially in the delivery.”

When people fight a pastor, invariably they attack his sermons. That happened to me at various times over a long ministry. In a sense, the critics are hitting us where we are most vulnerable, because few of us feel that our preaching is all it should be. They will find fault with the subjects you are preaching, the scriptures you use, the stories you tell, the way you say it, everything. And, if you are doing all these things well, they will criticize your neck-tie–or the lack of one.

The remedy is to turn their opposition into motivation to pray harder, study more diligently, and do everything you know in order to deliver the sharpest, most powerful sermons you’re capable of preaching.

2) “Father, may every position I take, every pronouncement I make, be from Thee. May I be silent until the right moment. May it be obvious to those who love you that my words are Thy words.”

The first request concerns sermons. The second concerns those off-the-cuff remarks made in casual conversations or during deacons’ meetings.  It was in those deacon sessions where those who opposed me fed off each other and gained encouragement to attack. At the same time, the “good guys” tended to be silent there. I have no explanation for that, other than outright cowardice. (Hey, let’s call it what it is. They were intimidated by the bullies.)

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Childlike humility in the pulpit: Such a rarity

“Except you are converted and become like children, you shall not enter the kingdom of heaven” (Matthew 18:3).

What’s lacking in the great majority of religious experts–of all tribes, all beliefs, all everything!–is a childlike humility.

I’ve sat across from the salespeople hawking Jehovah’s Witness and Mormon doctrine door to door and been amazed at the sheer gall and arrogance of these know-it-alls.

I’ve sat in the auditoriums and classrooms when prophecy teachers were spreading out their charts and telling far more than they could ever know, pronouncing their anathema upon anyone daring to believe otherwise and taking no prisoners in the process.

I’ve sat in massive conferences among thousands of my peers and heard ignorance spouted as truth but camouflaged with alliteration and pious phrases and encouraged and affirmed by thundering echoes of “amens” and “hallelujahs”.

–In every case, I longed to hear someone say, “We see through a glass darkly….”  (I Corinthians 13:12).

–To hear someone say, “I have not arrived. I press toward the mark….” (Philippians 3:12-13).

–To hear someone say, “We do not know how to pray as we should….” (Romans 8:26)

–To hear someone say, “That which I am doing, I do not understand.  I am not practicing what I would like to do, but I am doing the very thing I hate” (Romans 7:15).

Where is the childlike spirit we hear so much of in the Word?

1) I can hear someone say, “Well, we enter the kingdom by that spirit, but thereafter, as we learn and grow, we become teachers and instructors and gain confidence and are allowed to become more bombastic.”

Rubbish.

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