Category Archives: Church Leadership

How a small church can grow

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“It doesn’t matter to the Lord whether He saves by the few or by the many” (I Samuel 14:6).

Depending on a number of factors, growing a small church may well be  one of the more do-able things a pastor can achieve.

Those variable factors include…

–the health of the church.  You don’t want a sick church to grow; it needs to get well first!.  I once told my congregation, “There’s a good reason no one is joining this church.  I wouldn’t join it either!” I went on to explain that the Lord was not going tolet us grow until some people got their hearts right with Him.

Believe it or not, those words were inspired and the people received them well, and repented. This was followed by three years of dynamic fellowship and constant revival.

–the attitude of the congregation.  If the people are satisfied with the status quo, outsiders will not be made welcome, I’ve known Sunday School classes composed of a small cluster of best friends who felt imposed on by visitors and new members.  No one wants to go where they’re not wanted.

–and the location of the facility   A church situated five miles down an isolated road, at the end of the dead end trail, can almost certainly forget about growing.  Yes, it’s been done, but rarely.

—the will of the Father.  God may well have plans He has chosen not to reveal to us.

The great thing about pastoring a reasonably healthy, small church is you can make a big difference in a hurry.

My seminary pastorate had run 40 in attendance for years. The day that congregation called me as pastor, I overheard one man saying to another, “This little church is doing all it’s ever going to do.”  I was determined to prove him wrong.

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When the pastor exceeds his expiration date

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Of all the questions church people send my way, this may be the most difficult.

Our pastor has been here umpteen years.  He has lost his vision and his energy, and the church is dying.  The numbers are down considerably, and yet the church is located in a growing area.  We love him and are so grateful to God for his ministry over the years. But isn’t there a limit to the loyalty thing?  At what point does a pastor need to be told that his time here is up?

There are no simple or easy answers to this.  Handled wrongly, this matter can destroy a church, inflict a terminal wound to a veteran minister, and hurt his family in lasting ways.

On the one hand, the minister is there by the Lord’s doing. Paul tells us the Holy Spirit makes the pastors/elders the overseers of the church (Acts 20:28).  We do not want to casually hurt God’s servant since our Lord Jesus said, “Whoever receives you, receives me” (Matthew 10:40).  Now, we are not equating today’s pastors with Moses but throughout Israel’s wilderness wanderings, it was clear that the Lord took personally the treatment/mistreatment of His man by the people.

I think that’s still the case.  When people mistreated God’s prophets down through the ages, He interpreted that as an offense toward Himself.

So, we always want to try to honor the Lord’s servant, even if he is undeserving at this particular moment.

On the other hand.

We feel a strong devotion to the health of the Lord’s church and the need to protect it.  Anyone who is depressing the church, blocking its mission, sapping its strength, and deadening its soul needs to be dealt with, even when that happens to be the undershepherd himself.

So, what is a church to do?

Pray for wisdom. Pray for understanding to know what to do. Pray for courage to be able to do it. Pray for the pastor to get his act together.  Pray for the church leadership to be faithful and responsible. Pray for the membership as they respond to their leaders.

Pray for the Lord’s will to be done in this and everything.

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The painful putdown can be a gift in disguise

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As we sat at the breakfast table discussing memories good and bad, my Bertha said something so special I wrote it down just so I’d get it right.

We have a wagonload of memories of God’s people who have loved us and cared for us. But we also have painful memories that we wish we could edit out of our lives.  But the Holy Spirit has shown me that if He took out the pain and strife, He would also be removing the lovely things that happened during that same time. Or, that happened as a direct result of the bad event. 

It brought up a painful memory from my junior high days.  A teacher said something really harsh that forever left its mark on me. Over the years as I have sometimes reflected on that incident, my primary focus has been on the painful hurt he caused.  I’ve thought about that teacher, why he said what he did, what it meant, and how I took it.  But I realized something from what Bertha said.

He helped me.

The teacher who scarred the kid 

I was a new student in that school.  There were a hundred of us seventh-graders from across that part of the county, and that day we had been herded into the gymnasium. The band director–Mr. Keating was his name–called us to order and announced that today we would be electing class officers.

Now, for four years I’d gone to school in rural West Virginia and then we moved back to Alabama in time for my sixth grade in a two-room rural (I mean really, really rural!) school.  So, now, we would ride the bus on into the county seat of Double Springs, AL for the rest of our schooling.  Junior high and senior high classes were all held in the same building.

Of the hundred students in our class, perhaps half lived there in town. Since the rest of us were from across the county, only the town kids knew each other.  So, when class officers were chosen, they nominated people they knew.  As a result, the town kids were nominating one another. Only they were being elected.

So, I raised my hand.

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Ten biblical truths you might not want to hear

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From the beginning, the Lord’s people talk a better game than we live.

So many biblical truths look good on paper and sound great when we’re spouting them.  And yet, judging by the way we live, the Lord’s people probably do not believe the following…

One.  God sends the pastor to the church. 

Churches survey their congregation to find the kind of pastor everyone wants in the next guy.  People lobby for a candidate they like and rally against one they don’t.  And they vote on the recommendation of their committee.  And after he arrives, when some turn against him, they send him on his way.

Do we really believe God sends pastors to churches?  They are God’s undershepherds (see I Peter 5:1-4) and appointed by the Holy Spirit as overseers of the church (Acts 20:28).

Two.  God hears our prayers, cares for our needs, and answers our prayers.

In the typical congregation, what percentage of the people are serious about their prayer life?

If we believed that God hears, cares, and answers, we would be praying over every detail of our lives.  “Pray without ceasing” (I Thessalonians 5:17) would define our very existence.

Three. It is more blessed to give than to receive.

God wants His people to be givers, generous in every area of life.  As a member of the church, He wants us to be sacrificial givers.  (See I Corinthians 8:1ff).

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When we backslide, a dozen things happen. All of them bad.

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“The way of the transgressor is hard” (Proverbs 13:15)  

What started this was a note from a fellow who took issue with something I said about the church.  He had no use for the church, he said. Every church he’d ever attended preached a shallow message, the sermons were mind-numbingly boring, and the people were dull and listless.  After venting, he wondered if I’d be interested in some essays he’d written about the church.  (Would it surprise you to know I declined?)

In our exchange, I said, “Could I tell you something that happened to me?  Even though I’ve been preaching for over half a century, at least twice during that time, I have gotten out of fellowship with the Lord.  What we call “backsliding.”

And when that happened, I noticed something surprising.  I became negative about my fellow church members and critical of the other ministers.  Then, when I humbled myself and repented, I saw them in a new light and found myself loving them. That was a fascinating thing to learn.

This was as gentle a way as I could find to tell the man that my money is on his being in rebellion against God. In his backslidden state, he is understandably down on the Lord’s people.

Backsliding.  Interesting term, isn’t it?  It says what it is, and needs little explanation.

You’re saved, you love the Lord, you’re doing well, and then you fall into sin one way or the other. Perhaps you slipped or you plunged headfirst, knowing full well what you were doing.

Now, look at you.  God seems so far away, and the closeness you once had with Him is only a distant memory.

You remember with longing when you felt so close to the Lord, so clean and pure, and so happy in Him.  You delighted in reading His word and perhaps in teaching it.  You loved gathering with the Lord’s people and singing the hymns and praying together.

But not now.

You are miserable.  You put up a false front and act like all is well. But something in your heart has died. The light has gone out.

What’s wrong?  You have fallen into sin.  The joy has disappeared, replaced by guilt and anger.

A backslidden state is a miserable place to visit but a terrible place to live.

When this happens, a hundred things take place in your life.  None of them good.  Here’s my short list of the bad things that occur when we are backslidden….

1) The rebel is holding Jesus in contempt. 

The Lord takes your rejecting Him personally. Your turning to sin is an insult.

When Israel fell away in Old Testament days, the Lord sounding like a spurned lover, said, “What fault did you find in me? What did the idols offer which I cannot give?” (cf.Jeremiah 2:5)

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The Lord told you church would have its hardships. What–you didn’t believe Him?

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“In the world you will have tribulation, but take courage; I have overcome the world” (John 16:33).

We were expecting hostility from the world.  But certainly not from the Lord’s people.

Church is where we get blindsided.

The Lord wanted His people to know what to expect.  The road ahead would be rough.  They should prepare for turbulence.

The Lord would not be bringing His children around the storms but through them.  We will not miss out on the tempest, but will ride it out with Jesus in our boat, sometimes standing at the helm and at other times, seemingly asleep and unconcerned.

The lengthy passage of Matthew 10:16-42 is the holy grail on this subject, as the Lord instructs His children on what lies ahead and what to expect.  His disciples should expect to encounter opposition, persecution, slander, defamation, and for some, even death.  So, when it comes–as it does daily to millions of His children throughout the world–no one can say they weren’t warned.

But what about the church?  Should we expect opposition and persecution there also?

Jesus said, “they will scourge you in their synagogues” (10:17), which is where the faithful were meeting to worship.

He said members of our own households–parents, siblings, offspring–would lead the opposition at times. They will “cause them to be put to death” (10:21).

He doesn’t specifically say “the church,” but surely all of the above includes it.  And that’s where the typical believer runs into a buzzsaw.

Church is where we get blindsided.

We knew opposition would come from the world.  Scripture makes this plain.  But in the church?

A pastor told me his daughter no longer goes to a church of his denomination. After seeing how leaders of his congregation treated her father and then lied about it, she wants no part of this any longer.  The wonder is that she goes to church at all.  Many PKs grow up and write the church off.  “I love Jesus,” they will tell you, “but not the church.”

I grieve at this.  But I understand it.

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Some churches are ignorant of God’s Word. And you are the new pastor.

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“But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (II Peter 3:18).

The pastor had been called from his rural church to another part of the country. He was excited about the new challenge, as he well should have been. In a parting comment to a friend, he assessed the state of spirituality of the church members he was leaving behind:

“There is enough ignorance in this county to ignorantize the whole country.”

What happens when a pastor gets called to a church like that? A church where the members and leaders alike do not know the Word of God and have no idea of how things should be done (what Paul called “how one ought to conduct himself in the household of God”–I Timothy 3:15), or why it all matters.

A church that exists to condemn sin and sinners, that knows only slivers of Scripture, that sees ministers as slaves of the whims of the congregation, and that is ready to reject as a liberal any minister who wants the church to feed the hungry in the community, take a stand for justice, or invite in the minority neighbors.

We wish we could say such congregations are few and rare, but they aren’t.  Veteran preachers have stories of those churches, tales of run-ins with those leaders, and scars from the battles they have waged to set matters right.

–One pastor told the group of ministers meeting in his fellowship hall, “This building is actually owned by a member of the KKK. We rent it from him.”  The rest of us were naive and thought the Ku Klux Klan had died out ages ago. Here they were living among us in our own southern town.

–One lady visible in church leadership told her pastor, “I don’t know what the Bible says but I know what I believe.”

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When the cheering stops and it’s all over, what then?

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Some years back Gene Smith wrote a book about the final years of Woodrow Wilson with the intriguing title, When the Cheering Stopped.

At the end of the First World War, Wilson was the most popular man on the planet. When his presidential entourage traveled to Europe for the Versailles Conference, crowds acclaimed him everywhere. He was hotter than the Beatles or Elvis ever were. That enthusiasm lasted about a year.

Woodrow Wilson suffered a paralyzing stroke on October 3, 1919, and was incapacitated for the remaining five years of his life. His party lost in the 1920 elections. And Congress refused to ratify membership in the League of Nations, a cause dear to Wilson’s heart.

His star had ascended and flared brightly, then had burned out and fallen to the earth. One wonders what Mr. Wilson thought about during all those months in which his mind was working but little else. He had much to regret and surely must have suffered great remorse.

The Second World War, it has often been noted, resulted from the botched up job the Allies did at Versailles and over the next few years.

The question for us here is “What does a leader do when he comes to the end, hands the reins to his successor, and leaves the field? When he/she looks back and thinks of the mistakes made, the people hurt, the jobs left undone, how does one handle this?”

Sean Payton, the Super-Bowl-winning coach of the New Orleans Saints football team and now coach of the Denver football team, had something to say on this.  His book  Home Team: Coaching the Saints and New Orleans Back to Life presented Payton’s take on rebuilding his team and recapturing the hearts of the WhoDat Nation after the devastation of Hurricane Katrina in 2005.

The problem Coach Payton faced in the days leading up to the big game was how to motivate the team and keep them focused on the job at hand. Just getting to the Super Bowl is a dream most players never realize.

And that’s the problem, Payton realized. If his team was just glad to be there, they had lost their focus. There was still one more game to be played, the biggest game of their careers.

Here’s what happened.

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How to spot a fake

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In the latter months of World War II, as the Allies were closing in on Germany, the Nazis developed a ruse that worked well for a while.

They would find German soldiers who spoke English well and dress them as Americans. They would arrange for them to be “lost” and to rejoin the Allied forces as they moved forward. Their task: to infiltrate the American troops and assassinate Generals Eisenhower and Patton.

In time, the good guys developed some tests for exposing the fakes. One German was cut down by the Americans when they saw how he was walking. He was ramrod straight whereas all our troops slouched when they walked.

Another group learned to address the soldier using “pig Latin.” If he was stymied by that, he was exposed.

And they developed questions. Two, I recall, were: Who is Betty Grable? and What position did Lou Gehrig play?

The answers were: movie star/pinup girl and first base for the Yankees. It was understood that every GI in the world would know this.

If you have been in the warfare against the forces of righteousness and the enemies of all that is good and holy for any period of time, you have come up against counterfeits and pretenders, fakes and shams.

The question is, how do you tell? And what should we do about them?

Across the world, untold millions of Christians cannot afford a Bible and have trouble feeding their families. And yet, here in this country, some preach that following Jesus is the road to great wealth. They drive expensive automobiles, live in million-dollar homes, and think nothing of investing a small fortune in clothing and jewelry. They give a pittance to missions overseas and when confronted, will drag out a few children they have assisted to silence critics.

Are they fakes? Absolutely.

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Word wrangling: the preachers’ rodeo event

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“Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers.” (II Timothy 2:14)

I’m not sure most of us preachers fully believe the scriptural command to avoid word-fights.

After all, aren’t some words worth wrangling over?

“Wrangling about words” conjures images of cowboys at the corral trying to tame a bucking theological term that won’t hold still.

It’s an interesting translation of the Greek logomacheo, with the logo meaning “word” and macheo referring to fighting.  “Wrangling” is as good a translation as any. Maybe “wrestling,” or simply “fighting over words.”  (Logomacheo is found only here in the New Testament, but the noun logomachia, found in I Timothy 6:4, is translated “disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth….”  A little free information there. )

Be that as it may, many of us preachers do love to argue about words.

Wonder why that is.

The Apostle Paul suggests the problem is our “depraved minds.”  Those old natures do enjoy a good dare, a challenge, a fight.

A pastor friend said, “When I was a young pastor, there is nothing I enjoyed more than arguing with another preacher about some issue or other.”  He grew out of it, thankfully.

Well, why shouldn’t we love a good fight over biblical words? Here are some reasons why Paul says it’s a bad idea….

–it’s useless. (2 Timothy 2:14).  That is, it settles nothing.

–it leads to the ruin of the hearers. (2:14 again)  The word “ruin” is literally catastrophe which means “destruction.”

–And, according to I Timothy 6:4-5, such wrangling leads to “envy, strife, abusive language, evil suspicions, and constant friction.”  Looks like some excellent reasons to avoid that corral and leave those mavericks to someone else.

A couple of current stories about word-wrangling which may (or may not) make the point….

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