The pastor should be the host of the church service

“…fulfill your ministry” (2 Timothy 4:5).

That morning as I had breakfast in the hotel dining room, a tall blonde lady entered the room and called out, “Good morning, everyone.” I figured she had to be the hotel manager.

She was.

Terri told me later–as I sketched her–she had been on the job just two weeks. “Before, I managed a hotel in Opelika,” a few miles down the interstate.  I complimented her on the way she greeted people. And I told her something.

I work with pastors. And I end up reminding some that they are the manager of this enterprise. They are the chief greeter. The mood-setter.

The pastor is the actual worship leader. No matter who else wears that title.

A word to the pastors among us….

You have a unique opportunity as the undershepherd of the Lord’s flock.  You are the overseer (See Acts 20:28 and I Peter 5:2-3).

This means you are in charge.

Get out there and greet people.  Be confident.  You are the daddy in the room.  Act like it. Make sure needs are being met, that your staff is on the job and carrying out their assignments, and that visitors are greeted and assisted in finding their way.

I am not suggesting you act like a boss, but rather, that you show yourself as the chief servant, here to bless everyone, make sure each person is feeling a welcome in the house of the Lord, and seeing to any questions or difficulties.

A visiting evangelist pointed something out to me.

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How to be satisfied with your church, no matter what it does.

“What did you go out to see?” (Luke 7:25)

“What do you want me to do for you?” (Luke 18:41)

The other day during the worship service at our church, I had a revelation.

I realized something that had eluded me before.

I know the secret of people who are never dissatisfied with what goes on in their church no matter what it does.  These people are fine with everything.

They like the pastor and never complain about the programs of the church. In fact, you’ll not hear any criticism coming from their direction.

I think I’ve found their secret: They don’t require much of the church.

That’s it.  That’s their mindset.

These are my notes hastily jotted down in that worship service: “The key to surviving the upheavals in the modern church is to need less and less from your church.  That way, no matter what happens you will never be disappointed.  Will never be hurt. Will never be offended.”

This would likewise be true of one’s membership in the denomination.  Or anything else for that matter.  Even your marriage.

I’m serious.  (I know it sounds like there should be a punchline following, but this is not a joke. Stay with me here.)

Such people go to church, they sit through the service, and they may or may not connect with what’s going on down front. And since they don’t expect much, do not require anything from the service or the pastor, therefore they do not leave with an empty tank or a dissatisfied spirit.

They’re just putting in time.  Just checking it off.  “We go to church every Sunday.”

Not requiring much means not expecting much.  After all, if we expect little and that’s what we get, we’re never disappointed.

Such church members are never disappointed.

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How to solve church problems before they happen!

The number one reason most church problems do so much damage is that the people in the know, those charged with leadership, have not anticipated these things and done the hard work necessary to head them off.

Good preparation will end most church problems before they arise.

Here are 10 rules–principles, suggestions, guideposts, lifelines, call them whatever you wish (call them anything except “laws”)–which, if implemented, can stop the next church split in its tracks and allow this healthy church to go chugging on down the tracks while the devil sits there scratching his head, wondering, “Wha’ happened?” (Old comic book image there)


1. Get your people to praying. 

Prayer is not brackets with which we open and close meetings. Prayer is not tipping our hat to the Almighty to let Him know we are aware He is eavesdropping the proceedings. Prayer is not a formality to be gotten out of the way so we can get on with the good part.

Prayer is calling on the Lord of Heaven and earth to help us, to guide us, to protect and fill and use us. Prayer is accessing Heaven’s power and God’s wisdom for earth’s work.

Once a war breaks out, it’s not too late to pray. But it almost is. It’s never too late to pray, but far better to have been earnest in our praying when matters were in hand and nothing ominous loomed on the horizon.

Prayer for believers is like weight-lifting for athletes: you do it faithfully in the inner room so when you face the opponent you are strong and ready.

This is not a one-time act by a preacher to turn his church into a prayer/powerhouse. It will require many sermons, his example, changes in the order of worship, constant teaching and reminding, and creative plans and challenging reminders for his people.

2. Update your church constitution and bylaws.

These documents are not a strait-jacket to limit the church. Not a shackle to hamper a congregation from doing what it wishes. And definitely not simply a legal document to be turned over to the lawyers in the congregation.

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Ugly behavior in the name of Jesus

I’m remembering an incident some 15 or more years back which seems to have set the pattern for all the years (and politics) since.

President Obama’s health care plan had been passed by Congress and a lot of people were unhappy about it.

What stands out in my memory is how ugly some people were even while presumably occupying the high ground morally. (Let your mind dwell on that for a moment.)

As congressional leaders worked their way through the crowds surrounding the U.S. Capitol building–security and police were everywhere–curses were being spat in their direction by these champions of the unborn.

The gay congressman heard, “Fag!” yelled at him. The N-word was hurled at Congressman John Lewis, a hero of the Civil Rights movement if one ever existed. And we’re told that in the House of Representative itself, a congressman yelled out, “Baby killers!” to those voting for the health-care legislation.

I was in Springfield, Illinois, watching this on television from my hotel room in between worship services at one of our churches. The pastor and I were discussing the behavior of the demonstrators.

This reminded him of the time a deacon hit him in the face and “busted my tooth.”

I said, “I have to hear this story.”

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If you enter the ministry, bring a healthy curiosity!

I came by it honestly. My dad, a coal miner with a 7th grade education, was interested in everything. He read and learned and talked to us of all kinds of subjects.

In college, I changed my major from physics to history because the professors in the science building were focusing more and more on tinier and tinier segments of the universe. But history deals with it all, every person who ever lived, every civilization, every lesson learned. Nothing is off limits to history.

That did it for me.

I’m reflecting on a life-changing week I enjoyed. On a Monday afternoon, I was among a busload of preachers and spouses from across Europe who spent several hours touring the ruins of Pompeii, the Italian city devastated by the eruption of Vesuvius in August of A.D. 79. It was truly unforgettable. So much so, that….

After my arrival home in New Orleans 36 hours later, I was in our public library reading up on Pompeii. I checked out a Robert Harris novel Pompeii, and finished it the next night. (Note: I recommend anything Mr. Harris writes. The best historical novelist ever.)

I felt like I had been living in Pompeii that week.

I returned to the library and checked out everything I could find on Pompeii.

Okay.  The question is…

Why? Of what possible use is this in my ministry?

Answer: I have no idea. Maybe no use at all, maybe a lot.

A strong curiosity is a wonderful thing for any Christian to have, but particularly preachers. Why?

Well, several reasons….

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What we would like to ask all church big-shots

“…who loves to be first among them” (III John 9).

I’ve known the bigshots in quite a number of churches. They have no trouble identifying themselves as the force to be reckoned with around this church.

If you are the visiting preacher, their words to you before or after the service will be an announcement, not a comment.  You will know you have heard from the control room of the universe.  You have heard the voice of God.  This man is in charge around here.

No one has to tell you.  You just know.

This one calls the shots.  Rules the roost. Throws his weight around.  Is the power behind the scene.

He loves to have the pre-eminence.  (See Diotrephes in III John, above.)

Woe to the pastor trying to do the will of God in this place but having to deal with this millstone around his neck, this roadblock on the highway, this sandbar in the stream.  Metaphors keep suggesting themselves.  Clots in the arteries.  Bullies on the playground.

Obstinate. Headstrong. Bull-headed. Egotistical.

The only opinion that counts is his.

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You are somebody in Christ. But who exactly?

“I have loved you with an everlasting love” (Jeremiah 31:3).

“But in all these things we overwhelmingly conquer through Him who loved us” (Romans 8:37).

We are loved. We are winners.

“I’m me and that’s good. Cause God don’t make no junk.” –from a poster by a child in a ghetto.  (source unknown)

The man said, “I think my wife’s health problems go back to something in her childhood, as to how she was treated.  She seems to have trouble accepting who she is in Christ.”

It’s always fascinating to consider what gives us our identity.  And what conditions robbed us of the same.

Smart Aleck is the biography of Alexander Woollcott, drama critic for the New York Times a long time ago.   Woollcott is said to have been a master wordsmith, which is what made me order the book in the first place.

Woollcott came from an impoverished background and carried enough personal hangups and oddities to set him apart for the rest of his life.  He was overweight, oddly shaped, and egotistical.  And those, goes the old joke, were his good points! When the New York Times hired him, that newspaper was one of 8 or 10 competing in that market, and not particularly distinguished.  His pay was $15 a week, and yet he was thrilled.  The author says he loved being “Alexander Woollcott of the New York Times.”

“At last,” writes author Howard Teichmann, “the sense of belonging began to set in…. Being somebody was infinitely better than being nobody.”

This may be why while unemployment is difficult for everyone, but men in particular have a problem with it.  Their identity is so often bound up in their jobs.  When men meet, they often begin with “What do you do?”  The answer helps to define us, we feel, whether accurately or not.

Ministers who find themselves unemployed experience the same weightlessness, the sensation of not belonging and thus being nobody. For a long time, the minister had introduced himself as “Pastor of Central Baptist Church” or “Assistant Pastor of First Church.”  Suddenly, that goes away.  Now, who is he?

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The Lord takes His best church to the woodshed, too.

“My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him.  For whom the Lord loveth He chasteneth, and scourgeth every son whom He receives” (Hebrews 12:5-6).

The Lord Jesus was unhappy with His young churches.  Five of the seven congregations scattered across Asia Minor (present-day Turkey) were already getting off-track and needed some swift attention.  The two exceptions were Smyrna and Philadelphia.  But the other five churches received stern rebukes.

To all the seven churches of Asia Minor, the Lord gave four things (with slight variations for Smyrna and Philadelphia):

HIS ANALYSIS.  This is His report card.  His “state of the state” message.

HIS WARNINGS.  Repent or else.

HIS INSTRUCTIONS.  Remedial actions the Lord would like to see.

HIS PROMISES.  To Him who overcomes, blessings await.  Each church gets its own promise.

These four blessings–for they were that–were not given to the unbelieving world, not to pagan religions, and not to political powers.  They were gifts from Heaven to seven congregations for whom the Lord Jesus had great expectations and important roles to play.

If you are sports-minded, then think of a football coach rebuking his team.  He reserves his harshest criticism for the best players, the ones gifted with the greatest talents, those expected to give the most.  The players receiving the least attention from the coach are the bench warmers, those with small talents and little desire, players from whom he has come to expect little and receive even less.

The greatest compliment the coach can give is his undivided attention, his closest scrutiny, his best analysis.

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Why is it so easy to mislead God’s people?

“See to it that no one misleads you….. Many false prophets will arise and will mislead many” (Matthew 24:4,11).

Our Lord knew His people.  He knew that there was something about their makeup which would make them susceptible to being misled.  By “being misled,” we mean being conned, scammed, hoodwinked, deceived, tricked, lied to, fooled, and abused.

In Old Testament days false prophets came through the land, preaching half-truths and whole lies and filling God’s people with false expectations and pagan ways.  The New Testament church, just beginning to find its way and choose its methods, quickly became the target of these scammers and con-artists.

In Matthew 24, our Lord cautions His people to keep their guard up concerning prophecies about end times: His return, signs of the end, fulfilment of certain prophecies, apostasies, portents and omens.

And yet, the false teachers keep arising and God’s people go right on swallowing their poison. Now, I have little confidence in those who build their ministries around interpretations of prophecy.  Generations of these teachers have published their books, drawn their charts, persuaded entire segments of the church, and taken no prisoners from those who disagreed with them, only to be shown by time as false teachers (that is, when their interpretations proved wrong). And then, a few minutes later a new generation of prophecy experts steps up to fill the gap left by the departure of the last group.

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Solitary conceit: “I can do this by myself! I don’t need help.” (Famous last words)

C. S. Lewis was fielding questions from his audience. Someone asked how important church attendance and membership are to living a successful Christian life. From his book “God in the Dock,” his answer:

My own experience is that when I first became a Christian, about 14 years ago, I thought that I could do it on my own, by retiring to my rooms and reading theology, and I wouldn’t go to the churches and Gospel Halls; and then later I found that it was the only way of flying your flag; and of course, I found this meant being a target.

It is extraordinary how inconvenient to your family it becomes for you to get up early to go to church. It doesn’t matter so much if you get up early for anything else, but if you get up early to go to church it’s very selfish of you and you upset the house.

If there is anything in the teaching of the New Testament which is in the nature of a command, it is that you are obliged to take the Sacrament (John 6:53-54), and you can’t do it without going to church. I disliked very much their hymns, which I considered to be fifth-rate poems set to sixth-rate music. But as I went on I saw the great merit of it.

I came up against different people of quite different outlooks and different education, and then gradually my conceit just began peeling off. I realized that the hymns (which were just sixth-rate music) were, nevertheless, being sung with devotion and benefit by an old saint in elastic-side boots in the opposite pew, and then you realize that you aren’t worthy to clean those boots.

It gets you out of your solitary conceit. It is not for me to lay down laws, as I am only a layman, and I don’t know much.

Yeah, right. C. S. Lewis doesn’t know much. Oh, that I knew as little as he.

Solitary conceit. That one has snagged my attention and will not turn me loose. I see it in Christians who stand aloof from church attendance, in pastors who will not associate with other ministers, and in myself.

The Christian who stands aloof from identifying with a specific church suffers from solitary conceit.

“The churches today just don’t meet my need.” “They aren’t as warm and welcoming as churches ought to be.” “I find I can worship better at home with my Bible sitting in front of a blazing fire in the fireplace with a cup of spice tea at hand.”

Then you are smarter than God.

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