Category Archives: Faith

No cowards in Heaven. None.

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“But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.” (Revelation 21:8)

Numerous biblical texts stop me in my tracks and leave me gasping for air. None intrigues me more than this one in its announcement that cowards don’t make it to Heaven.

The fearful go to hell.

That clearly takes some explaining.

Some translations say the timid or the fearful.  I suspect someone somewhere reads that and thinks, “Man–they send you to hell for being shy? Who knew?”

It’s been said about those who settled the Old West that everyone was strong. The weak didn’t survive the trip and the cowards never started in the first place.

In the margin of my Bible above Revelation 21:8 is my scribble: Look who is leading this sad parade into hell!

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The leader who has never learned discipline is big trouble

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Now, no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.  (Hebrews 12:11)

You will know the name Jimmy Doolittle.

He flew bi-planes in World War I for the United States, and then barn-stormed throughout the 1920’s, thrilling auiences by taking risks you would not believe. He led the retaliatory bombing of Tokyo in early 1942, a few months after Japan bombed Pearl Harbor. He played a major role in the Allied victory over the Axis, eventually becoming a General. His autobiography is titled I Could Never Be So Lucky Again.  It’s well worth reading.

Doolittle and his wife Joe (that’s how they spelled her name) had two sons, Jim and John, both of whom served in the Second World War.

The general wrote about the younger son:

John was in his plebe year at West Point and the upperclassmen were harassing him no end…. While the value of demeaning first-year cadets is debatable, I was sure “Peanut” could survive whatever they dreamed up. (p. 284)

Later, General Doolittle analyzes his own strengths and weaknesses and makes a fascinating observation:

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The overwhelming evidence of man’s lostness

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One great evidence of the lostness of mankind is that people rarely look up from their daily lives to ask, “Where is all this headed? What is out there? Where are we going?”

I sit on my deck and watch the birds swarm around my feeders.  I keep them stocked and am delighted the birds love what I provide.  But never once has a bird looked up to indicate an appreciation for my efforts.  They are so like people it’s not funny.  We take everything for granted.

In a 1965 sermon, Billy Graham tells of the time when Robert Ingersoll, well-known atheist of the 19th century, was addressing an audience in a small town in New York. The orator forcefully laid out his doubts concerning a future judgement and the reality of hell.

At the conclusion, a drunk stood up in the back of the room, and said through slurred speech, “I sure hope you’re right, Brother Bob. I’m counting on that!”

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Some of our heroes never fired a shot at the enemy

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These are days when heroes abound.  Doctors and nurses and support staff wage war against an invisible enemy taking the lives of thousands worldwide.  Equally heroic are the men and women who run the risks of infection in order to drive the trucks and stock the stores, serve the public, and keep us safe. Each is a hero.

“As his share who goes down to the battle, so shall his share be who stays by the baggage: they shall share alike” (I Samuel 30:24).

When Roland Q. Leavell returned home from the “Great War” in Europe–-i.e.,  the First World War–he had a problem.  People wanted to hear stories of the war, of battles, of heroism. He had none.

Roland Q. Leavell was in his 20s, single, and with a bachelor’s degree from seminary.  He had pastored small churches and had been sent to “the front” as a representative of the YMCA.  In those days, there was no USO to take care of American troops overseas, and fledgling organizations and ministries were still trying to figure these things out.

According to Dottie L. Hudson’s book “He Still Stands Tall: The Life of Roland Q. Leavell,” based on her father’s diaries, Roland did a hundred small things in that war:  He led Bible studies, he counseled soldiers, he ran a canteen, he taught French to a few soldiers, and he drove an ambulance.  At one point, he inhaled poisonous gas the Germans sprayed into the air. The one time he shot a gun was as a joke, pointed into the air across no-man’s-land.  “I guess I didn’t kill over 50,” he remarked in his diary.

And when he got home, people wanted to hear his stories.

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Should the pastor confess his doubts?

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“If I had said, ‘I will speak thus,’ behold, I should have betrayed the generation of Thy children” (Psalm 73:15).

Some questions need to be handled in private and not made public.

A friend who had not been to church in a while ventured back recently only to be slapped in the face by the sermon.

The guest preacher chose the Noah story from Genesis 6-8 for his sermon.  My friend said, “He informed the church that he does not believe that story.  He said it was impossible for Noah to have carried food on the ark for all those animals for a period of 90 days. And imagine the waste those animals would have produced!”

“He said the story was made up by old men to teach people that God punishes those who do not obey Him.”

One wonders what conditions prompted the leadership of that church to invite the enemy to fill the pulpit.  That is precisely what they did and it’s who he was.  Anyone undermining the faith of the Lord’s people in the Holy Scriptures is no friend.

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The first 23 of 500 reasons why I believe

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“If you believed Moses, you would believe me; for he wrote about me. But if you do not believe his writings, how will you believe my words?” (John 5:46-47).

I believe in God because I believe in butterflies.

I believe in God because I’ve seen a baby and held one and watched it grow into adulthood. And I have seen him hold babies of his own in his arms.

I believe in God because I watched the sunrise this morning.

I believe in God because of a lack of turbulence. As the earth spins around its axis, as the earth speeds around its orbit, as our solar system zooms through the galaxy, and as the galaxy tears across the heavens at enormous speeds, you and I don’t feel a thing. We can lay a ball on the ground today and it’s still there tomorrow morning, unmoved. I find that truly amazing.

I believe in God because of Jesus.

I believe in God because of the character of Jesus. He told Nicodemus, “No one has been to Heaven except the One who came from there,” pointing to Himself (John 3:13).

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How to be a Christian who never offends anyone

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I wrote to you in my epistle not to keep company with immoral people.  Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous or extortioners or idolaters, since then you would need to go out of the world.  (I Corinthians 5:10)

They accuse me of stirring the pot, of introducing subjects sure to draw fire, of intentionally being controversial.  Nothing I say convinces them otherwise, even when all I did was to state something God’s people hold dear.

Almost all the key doctrines of the Christian faith someone will find objectionable and some will take offense at.

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Those little “O My Goodness!” moments

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 “Today, if you hear His voice, harden not your heart” (Hebrews 4:7).

God was there, and I knew it not.

That night, on the run from his brother and facing an uncertain future with family members he was yet to meet, and dealing with his own self-centered deceiving nature which had got him in this mess and brought him to this how-do-you-do, young Jacob had a dream.

“Behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.  And behold, the Lord stood above it and said, ‘I am the Lord, the God of your father Abraham and the God of Isaac….” (Genesis 28:10ff)

He was dreaming, but when he awakened, Jacob knew this was the real deal.

Jacob awoke from his sleep and said, “Surely the Lord is in this place and I knew it not.” He was afraid, and said, “How awesome is this place!  This is none other than the house of God, and this is the gate of Heaven!” (28:16-17).

The Lord is here. In this very place.  And He has my number.

That can be unsettling, humbling, and life-changing. As it was for Jacob.

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Contagion: Things we catch from one another

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Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you.  –Mark 5:19

I suspect this piece will be weeks in the writing.  I plan to return to it from time to time.

In Elmer Gantry, Sinclair Lewis has a disaffected preacher of some sort giving reasons he is leaving the ministry and turning away from God.  “If there is a God of love, why didn’t He make good health contagious instead of disease?”

An interesting question.

It is certainly true that diseases–many of them at any rate–are contagious, meaning they are spread by human proximity or physical contact, direct or indirect.

In his book None of These Diseases, missionary doctor S. I. McMillen tells how the Black Plague was eventually ended in Europe.   After exhausting all the known remedies and researching everything they knew, medical people asked the priests if the Holy Scriptures had anything on the subject of the transmission of disease.  “Quarantine,” they answered.  And they showed scriptures such as…

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What if Jesus had not died?

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If Christ is not risen, your faith is futile; you are still in your sins.  –I Corinthians 15:17

“What If?” is a series of best-selling books put together by Robert Cowley, in which historians look at key events in history and try to imagine what if things had not happened that way.

What if Pontius Pilate had spared Jesus?

That is the title of the chapter by Carlos M. N. Eire, chairman of the Department of Religious Studies at Yale University. The subtitle reads, Christianity without the Crucifixion.

Eire imagines Pontius Pilate heeding the warning of his wife whose sleep had been disturbed that night by thoughts of “that righteous man.” Her message to the governor said, “Have nothing to do with him.”

So, he asks, what if Pilate had done the right thing and resisted the religious leaders and the rabble who were crying for Jesus’ execution; what if he had released Him?

On one page, underneath a 13th century painting of Pilate with the Jewish leaders is the caption: “The Decision That Made a Religion.”  (We can insist that it was the resurrection that “made” the Christian faith, but we won’t quibble over the importance of the crucifixion.)

Eire asks, “What if Jesus hadn’t been nailed to a cross at Pilate’s orders? What if he had lived a long, long life? Or even just ten more years? Or one? What if his person and message had been interpreted differently, as they surely would have been?”

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