How to bring down a church bully

Church bullies have always been part of the ecclesiastical landscape.

They had them in the first century, as evidenced by the tiny epistle of Third John. A brute named Diotrephes was ruling his congregation with a strong hand.  The Evangelist John turned the spotlight on what the man was doing, which ordinarily is sufficient to arouse the congregation to unseat the man. John ended with a promise: “If I come, I will call attention to what he is doing.”

Don’t miss the understatement of that: “I will call attention to what he is doing.”

That will be quite enough.  When the Beloved Apostle (for so was John known in the early church) stands before an adoring congregation and informs the membership what their so-called leader has been doing behind their backs, they will deal with him.

That has always been the Lord’s plan:  Tell the church, expose the brute, expect God’s people to do the right thing.

We’re not talking about taking matters into our own hands or doing anything heavy-handed.

Even though the flesh wants to drag the church boss out back and give him “what for,” that is never the right approach. Nor should we plot and maneuver and scheme behind closed doors. The Lord’s people must never adopt the deceitful tactics of the tyrants.  We are to be “as shrewd as snakes and as gentle as doves” (Matthew 10:16).

American history provides a near-perfect example of how to bring down a bully. It’s not a simple story, but I’ll do my best…

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A healthy church: Well-balanced.

“These you ought to have done without leaving the others undone” (Matthew 23:23).

Ask the acrobat about balance.  Walking the tightrope far above the circus ring or bouncing around the “balance beams” without a strict attention to balance, nothing works.

The lever is about balance.  Riding a bike demands balance.  Standing upright and walking. Weighing out gold on a scale.

A business will want a balance between credits and debits, income and outgo. It will try to find the right balance between research and development, between product and personnel.

Before our plane left the gate, the pilot made an unusual announcement.  “Ladies and gentlemen, since we have so many empty seats, it’s important that we balance our load.  We need ten of you to get up and move toward the rear of the plane. Take any seat past row number 15.  Thank you very much.”  (In nearly 50 years of air travel, I heard that announcement one time.)

Balance in nature is vital to survival of life on the planet.  Plant and animal life must be kept in relatively constant proportions, we are told.

“There needs to be one more Beatitude: Blessed are the balanced.”  –Warren Wiersbe

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The best leadership verse in the Bible?

“That the leaders led in Israel, that the people volunteered, O bless the Lord” (Judges 5:2).

Scripture gems show up in the unlikeliest of places.

Deborah became a hero by default.  She describes herself as “a mother in Israel” (Judges 5:7).  Earlier, she was identified as “a prophetess” and one who “judged Israel at that time” (4:4). She was thus a woman of great spirituality, excellent understanding, and keen insight. People trusted her.

Deborah summoned Barak to her location.  She had a disturbing question for this leader of Israel.  “Hasn’t God called you to lead His army against these oppressive Canaanites?”

For over two decades, the murderous Canaanites had run over Israel and God’s people had been praying for Him to intervene.

Now the Lord told Deborah that He had called Barak, but he was reluctant to obey. He was not the first and certainly not the last to need prodding to obey God’s instruction, to answer His call.

The sheepish Barak told the woman of God, “I’ll go–but only if you’ll go with me”  (4:8).  Is he saying “I’ll go if you will hold my hand?”  Like the great warrior needs his mama along?  It appears that way.

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What those who are in the flesh resent

“For the mind set on the flesh is hostile to God, for it does not subject itself to the things of God, for it is not even able to do so” (Romans 8:7).

It’s not that believers and unbelievers think in different ways.  Rather, it’s that spiritually-minded Christians and carnally-minded church members (Christians? Let’s assume they are, but it’s hard to know) think and act and value in opposite ways.

Let the church take notice.

In an article on sacrificial giving, I made a statement that attracted some attention: Those who are in the flesh resent being told they are in the flesh.

More than one reader reacted to that in anger.  (Thus proving the point, some might conclude.)

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When someone mystery-worships your church

A number of years ago, a college classmate contacted me to see if I would be willing to serve as a mystery-shopper for Seiko watches.  His marketing firm had with a contract to see that salespeople in jewelry stores put Seiko ahead of the competition.  So, I would enter a store and tell the clerk “I’m looking for a man’s watch in a medium price range.”  If I was taken immediately to the Seiko display, I’d say, “Congratulations. I’m the Seiko mystery shopper and you just won 10 dollars.”  (This was back with 10 dollars was maybe 25.)  Then, I’d get their signature and fill out a report.  For each store, I was paid 5 dollars.

Mostly I did it for the fun of it.

A few weeks ago, when we mentioned mystery worshipers on this website, a number of readers wondered if I had a list of questions for people enlisted for this role.  I didn’t.

But now I do.

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Only one thing missing

“God has not given us the spirit of fear, but of love, and of power, and of a sound mind” (2 Timothy 1:7).  “Having a form of godliness but denying the power thereof….” (2 Timothy 3:5).

Former U.S. Senator John W. Warner used to tell of an experience during his term as Undersecretary of the U.S. Navy (1969-72).  During a visit to an unnamed foreign country, he was impressed by the majestic World War II cruiser on display in the harbor of the capital city.  This major component of the country’s defense system looked to be everything one would expect with its gleaming brass gun mounts, its sparkling paint, its bright signal flags.

When Mr. Warner asked for permission to come aboard and inspect the ship, a routine request almost always granted, he was surprised as the captain nervously informed him that this would not be possible.

Later, an aide told Warner the reason for the denial.

The ship was a sham.

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The need for a traffic cop

Someone has to be in charge.  Don’t they?

On the highway, in the classroom, at the factory, during the ball game, and in the Christian life, nothing works without someone present being empowered to say, “This is the way; walk in it” (Isaiah 30:21).  Right?  Or not?

Here are a few thoughts to begin a conversation around your dinner table on the subject of authority….

In “The Story of Ain’t: America, Its Language, and the Most Controversial Dictionary Ever Published,” David Skinner describes the hostile reaction that greeted the release of “Webster’s Third Edition” in 1961.  The incident makes a great point for all of us, particularly church folk.

But first, the context.

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How to keep your church young and growing

“They will be full of sap and very green” (Psalm 92:14).

The December 2014 issue of “The Progressive Farmer” asks whether to “Keep or Cull?”  Subtitle of the article: “High prices have changed the rules about when to cut one loose from the herd.”  

Farmers who want to keep their herds young and viable know the importance of culling certain animals that get too old, consume too much resources, are no longer producing, or are a detriment in other ways.

Pastors cannot cull.

More’s the pity, we say with a wink.

There is a reason certain businesses are dying before our eyes.  K-Mart and Shoney’s come to mind.  The discount store and the restaurant were once all the rage.  Today they are fighting to stay alive.  (My wife says, “K-Mart is coming back.” Okay. Good.)  We think of names like Montgomery-Ward, Spiegel, Western Auto, and Rexall– in most cases only dim memories now.  National Shirt Shop. Woolworth. Maison Blanche.

To stay healthy and maintain its mission, any entity must be constantly reinventing itself, tweaking its systems, sloughing off the old and dead, birthing the new.

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Feeding the monster: Why you do not want to be pastor of “that” church

(If you read this and come away thinking I’m against big churches, then you missed the point. When I read this to my wife, she said, “You’re talking about yourself.” No doubt.) 

You’re walking down the street enjoying the day. Suddenly , you become aware that a celebrity car–one of those Lamborghinis, let’s say–is slowly cruising down the avenue.  It is a head-turner.  You’ve never seen anything like this.  What must it cost, you wonder.  A fortune.

And can you imagine the upkeep on such a thing?  To replace a part would mean importing something from Mars.

You cannot afford it, and don’t even want it.  You just look at it in fascination the way you would if the Space Challenger were passing overhead.  “Gol-lee.”

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Our church welcomes you. On our own terms, of course.

“Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it” (Hebrews 13:2).

“The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself; for you were aliens in the land of Egypt; I am the Lord your God” (Leviticus 19:34).

I had been reading in our local paper that the New Orleans Museum of Art’s display of artifacts from the Louisiana Purchase of 1803 would be closing its run soon, and I wanted to see this.  My wife was out of town, so this would be a good time.

So, that Tuesday afternoon, after finishing my hospital rounds, I drove to the museum in City Park, arriving around 4 pm.  I made my way around the barricades that obstructed the newly completed entrance and prepared to buy a ticket.  Signs said the museum closed at 5 pm.  And yet, something was wrong.

The entrance was closed and the ticket booth was shut down.

I stood there a moment wondering if I’d been mistaken about the time.

Just then, a couple of young adults stepped out of the ticket booth. I said, “Are you closed?”

One of the men said, “The exhibit takes two hours to see, so we stop selling tickets at 4 o’clock since you could not complete it before the museum closes.”  I was stunned.

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