How to preach on guns to your congregation.

You probably can’t.

If you pastor a church that is far to the left (liberal) and you know everyone is for gun control, you can do it and live to tell about it.

If your church is far to the right (conservative) to the point that everyone owns guns and has stickers lauding the Second Amendment adorning their bumpers, you can do it, so long as you take the accepted position.

If however, your congregation is like the other 70 percent of Christian churches across this land and made up of believers of all stripes and varieties, once you introduce a hot-button issue like gun control and bring a full-blown sermon on it, you are going to stir up more strife than you are prepared to deal with.

The grief you cause will not be worth the benefit you derive.

Case in point.

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The worst way to take a great offering.

“Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of every week let each one of you put aside and saved, as he may prosper, that no collection be made when I come.” (I Corinthians 16:1-2)

Uh, Apostle Paul, our committee has a suggestion for you. We’re surprised you didn’t think of it yourself.

We think you’re going to like this.

You have asked us to take up this offering to help the Jerusalem believers going through hard times, as you know. And, for the most part, we’re glad to do that.

But we’ve found the going pretty difficult. People don’t want to turn loose of the almighty shekel, as you know. In addition, our  members have a hard time giving to people they don’t know. We have no pictures of needy children of Judea or first-hand stories of malnutrition to help motivate the giving.

So, we came up with a plan.

We want you to take up the offering, Paul.

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For the young Timothys going into the ministry.

“Now, if Timothy comes, see that he is with you without cause to be afraid; for he is doing the Lord’s work, as I also am. Let no one therefore despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren.” (I Corinthians 16:10-ll)

Few people are more vulnerable in the ministry that a beginning and very young pastor.  He marches forth into the work of the Lord with all the essentials, he thinks–a love for Jesus, a great testimony of His salvation, a confidence in the Word (the part he knows), and convictions about the gospel.

What he does not know–and is about to learn–is that lurking just ahead in the various churches will be people of good intention and equally strong convictions who are poised to reject him because of what he does not have: age, experience, a polished style, and a treasury of wisdom on what to do in various situations. His voice sounds unsure. His mannerisms are not steady. He uses leftover expressions from his teen years that grate on the ears of the older generation.

This is going to require patience from everyone. The young preacher must be patient with the people who are slow to accept him. The congregation must be patient because their pastor has a world of growing to do. They can help each other. But to pull that off, each will have to give the Lord their frustrations and hopes. They will have to decide whether they believe in Jesus Christ or not.

Some will not measure up, sad to say.

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Shedding body parts along the trail to forever

“….laying aside every weight….” (Hebrews 12:1)

“….this mortal must put on immortality…” (I Corinthians 15:53)

“For indeed in this house we groan….” (II Corinthians 5:1-2)

The inimitable J. Vernon McGee once had a conversation with an elderly man in which he kept stressing that the old gentleman needed to get ready for the end of his life. The fellow felt he had plenty of time and wanted to postpone such considerations for some distant future time.

McGee said, “My friend, the Lord keeps sending you messages that you don’t have that much longer.”

“What are you talking about?” the old man said.

Dr. McGee said, “The Lord has sent a shortness to your breath, a stoop to your shoulders, and grey into your hair–all to let you know you are not long for this world.”

And so with me. You, too?

Last Saturday, as I was preparing my travel bag for a quick drive to the Florida Panhandle for a full Sunday of ministry, at one point I said to my wife, “I think I have everything–my eyes, my ears, my teeth….”

She laughed.

I was dead serious.

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Stories one wonders whether to tell from the pulpit

(When I first posted what follows, I was in something of a rush and told only one of Bruce McIver’s wonderful stories. But now, later, I want to add a few things at the bottom.)

Recently, I was asked to speak before a “writers guild”–a fancy term for a dozen writers of every imaginable varietyand skill meeting in the Mandeville, LA, city hall around tables–on the subject of “writing humor.” The problem with that is instead of leaving the invitation open-ended (“as soon as you figure out how to do it”) they gave me a date and a time. So, I showed up and shared what material I had managed to pull together and filled the alloted time, although it was quickly clear to everyone that I had no idea what I was talking about.

The Q&A time which followed indicated that they didn’t know anything about the subject either, so no one left upset or disappointed as far as I could tell.

I did one truly smart thing, though. I took along Bruce McIver’s book “Stories I Couldn’t Tell While I Was a Pastor” and read from it. Published by Word in 1991, the book can be bought for a dollar plus postage at the usual online places.  I recommend it as the perfect gift for one’s pastor (perfect because the recipient will enjoy it heartily and the donor can get it cheap).

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The master gardener arrives. Uh oh.

“I am the true vine and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it, that it may bear more fruit” (I John 15:1-2).

When the Master Gardener arrives at His vineyard, everyone sits up and takes notice. What follows might be painful. The branches which accomplish nothing are about to be lopped off, and the branches which bear good fruit can expect to be pruned.

None of this is without pain.

Yesterday, I went through the cuties–those little mandarin oranges we buy in a pack of two dozen or so at the grocery–and threw out several.  We had gotten behind in eating them and one had gone bad, then was affecting (and infecting) those around it. To preserve ten, I threw out five.

In urging friends and family to eat more fruit, I remind them they should go into it knowing that sometimes they will have to throw out good fruit they allowed to spoil. It’s part of the price of keeping apples and pears, oranges and strawberries, bananas and blueberries in the house.

When I was a teenager, my dad set out several grape vines and pear trees in the small field behind our farmhouse. Even though he was a lifelong coal miner–who came from a long line of coal miners–Dad  had married into a farm family and took to the life of a farmer with zest. Dad loved the farm, enjoyed working in the field and growing things, and was dead-set on making sure his six children grew up with an appreciation for the farm life. We did.

It was puzzling the first few times Dad took his shears and cut back the vines after the grape season had ended. It looked to this kid as though he had killed them. Sure enough, next year, there they would be–green and lush and loaded with delicious grapes.

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Unity: how to recognize it, how to get it, how to keep it in your church

“…with all humility and gentleness, with patience, showing forbearance to one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.” (Ephesians 4:2-3)

“And beyond all these things put on love, which is the perfect bond of unity.” (Colossians 3:14)

The joke about both art and porn is that “I can’t tell you what it is, but I know it when I see it.”

That may be how it is with church unity. There is nothing else like it. When a church is unified and moves forward as a healthy body for Christ, the rest of the Christian world stands back in awe. Something inside us calls out “Now, that is what I’m talking about!”

To paraphrase Tolstoy on families, all unified churches are alike but divided churches are each divided in their own way.

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Seven cautions before you preach on money, Pastor.

“Prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation; among whom you appear as lights in the world.” (Philippians 2:15)

The worst time to preach on money is when you need some, pastor. The second worst time is when the church needs some.

The best time to preach on money is all the other times.

That said, here are a number of cautions for you to consider before walking into that lions’ den to tame the monster called greed.

1) Get your own house in order. Now, it’s possible to preach on prayer while knowing you have a long way to go in that respect. You can preach on good works and witnessing even if your record is spotty. You can do so because everyone has room for improvement in these areas. But when it comes to giving/stewardship, you can know when you are doing well.

The Christian is to be a giver. That means a hefty portion of his/her income will go into the church offering (whether you call it a tithe or something else), and believers will also be generous to the poor, to the needy around them, even to their enemies (Luke 6:30-35).

So, unless you are faithful in giving to your church, kind to the beggars you meet on the street, and generous in your tips to waiters and waitresses, hold off about preaching on stewardship. You have a bit of catching up to do.

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How I learned to love preaching on money. Well, almost.

“Beware of preaching on money.”

That’s not in the Bible, but it ought to be.

And somewhere in the Proverbs we could insert this one:

“He who preaches on money to a new congregation should expect the honeymoon to end abruptly.”

Few subjects are as fraught with danger for the unsuspecting pastor than preaching on stewardship (money, giving, tithing, contributions to the Lord’s work, greed, materialism, however you want to put it).

As a new pastor of a church that had broken ground for a $5 million sanctuary just before I arrived, I found we were running behind the budget and were facing some hard financial decisions quickly. So, I did what I had always done in previous churches with a fair amount of success: I preached on giving.

It seemed the logical thing to do.

In fairness to myself, I wasn’t harsh or demanding, legalistic or judgmental. I thought my approach was balanced and scriptural.

Almost immediately, I began receiving anonymous notes from longtime members, all saying pretty much the same: “We are not used to our pastor preaching on money all the time. Please stop.”

I got the message.

There is no use in doing something the congregation is rejecting.

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Help! I’m a Pastor!

“In a multitude of counselors there is victory.” (Proverbs 11:14 and 24:6)

I said to Pastor Marion, “I’m glad to exchange notes with you like this. But you need a couple of mentors–older guys with long histories in the ministry–whom you can sit across the table from and talk about these things.”

He named two such, a seminary professor and someone else.

Good.

It’s tough knowing what to do in certain situations pastors find themselves in.  Right now, Pastor Marion is leading his church in a massive building campaign, and working night and day to minister to his growing flock.  In the five years he has been at his church, they have doubled or more in attendance. And then, this happens….

A deacon who is used to getting his way in the church calls a meeting of the key leadership. He is upset about some of the sermons Marion has been preaching, he says. Furthermore–it will not surprise you if you have ever been the target of this kind of abuse–“many others in the church feel the same way.”

He threatened Pastor Marion that steps may be taken to remove him from the pulpit.

What is a pastor to do?

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