Pastor, don’t lie to us

“Do not lie to one another, since you laid aside the old self with its evil practices” (Colossians 3:9).

“Lying lips are an abomination to the Lord” (Proverbs 12:22).

Lying is unattractive in anyone, but almost unforgiveable in a pastor.  If anyone should set the standard for truth and righteousness, it’s the pastor.  And yet, some seem to have not gotten the word on that.

1. Do not lie to us about your resume.

If you say you went to school there or pastored that church, we want to believe you.  If you earned a degree, say what it was. If the degree was honorary, but not earned, say that also. What you must not do is give the impression you attended a school which you did not or served a church which you did not serve or possess a degree you don’t.

Why would anyone lie about their resume? Obviously, to enhance their prospects for a job. But any position acquired as a result of a falsehood is worthless in the long run.

Regularly, we hear of high-profile executives, educators, and coaches being caught for padding their resumes, for claiming degrees they did not have, for professing honors they did not earn.  Perhaps the most shameful is the man who claims to have been a war hero, who wears the uniform and sports the medals, but who, it turns out, is a consummate liar.

Tell us the truth, pastor.

2. Do not lie to us about your testimony.

I heard a certain pastor’s testimony on more than one occasion. It was so moving that when he went to Heaven, I paid tribute to him on these pages by telling his story.  Sometime later, his brother found the eulogy by googling his name, and called me. “You know there’s not a word of truth to it, don’t you?”

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Why they hate the pastor

But all these things they will do to you for My name’s sake, because they do not know the One who sent Me.  (John 15:21)

They seized his slaves and mistreated them and killed them.  The king was enraged and sent his armies and destroyed those murderers and set their city on fire.  (Matthew 22:6-7).

Whenever I find a church member who loves and honors their pastor, I feel so good one might think I was their shepherd. But no, I’m just rejoicing that they get it right.  But on the other hand…

There is among us a large contingent of members who are forever unhappy with their ministers and are constantly warring against them.  A number of these I have personally pastored.  Or tried to.  There is no shepherding of people who are not “of the Lord’s flock” (see Psalm 100:3).

They sit in the congregation on Sundays staring a hole through the pastor.  Before and after the service they meet with others to complain and often to plot how to rid their church of such a problem.  Some will slander him, abuse him, and oppose everything he proposes.

Everything is about them.  They want a certain kind of sermon, want programs of a particular nature, want the preacher to shape his ministry in the way they are comfortable with.  And because he doesn’t, they are making sure he knows it.

A pastor told me why he resigned the church he has pastored the last half-dozen years.  The stress of the opposition was killing him.  “I refused bribes and endured threats.  My wife and children were photographed, stalked, and harassed.  They left messages of profanity in my home mailbox, and tried to vote me out several times.  We lost a few members and others boycotted my sermons.”

Why did they do this, I asked.  “What would those people say were the reasons for their behavior?”

His answer was a familiar story.  I cannot tell how many times I have heard this.

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If I were starting ministry again…

If I were a young man just beginning to minister for the Lord, I would want to make sure I did these things…

One. I would honor the church.  This means being loyal to it, involved in it, faithfully preaching that the church is the only institution the Lord formed, and I would work through the local church.

Two.  I would want to get as much formal education as possible, and do it as fully and completely as possible.  This means, I would move my family to the campus just as we did the first time, and get to know the professors and students personally.  The bonds formed in class and in between class periods last a lifetime.  Thereafter, I would continue getting as much education as I could, and if some of that was online, that would be fine.  But the basic seminary education, I would do on campus.

Three.  I would try to master all the electronic instrumentality available to help do the work of ministry.  I would not go for gimmicks but would want anything that could enhance my work.

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Bad things happen when God’s people fail to live in the Word.

“But his delight is in the law of the Lord, and in that law doth he meditate day and night” (Psalm 1:2).

The Lord never intended for His Word to collect dust on a table in your back bedroom.

People paid for your right to own a Bible in your own language with their very lives.

What are you doing about that?

Christians who own numerous Bibles which they rarely open are thumbing their noses at the saints of old who paid the ultimate price.

This hard-won treasure lies buried under the dust and detritus of your life.

The Lord’s plan calls for His people to live and breathe His word, to read it and receive it inwardly and to think about it regularly and practice it. He intended it to become part of the very marrow of their bones.

Digest it. Assimilate it. Live it. And meditate upon it continually.

He even told people to “Eat this book.”

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For the pastor who wants to write, we have three suggestions

Then the Lord said to Moses, ‘Write this for a memorial in a book and recount it in the hearing of Joshua…’” (Exodus 17:14).

Pastors say, “When I retire, I’m going to write a book.”

It’s like a mantra.  What are you going to do in your retirement, pastor?  “Write a book.”

And he thinks he will.  A book of his best sermons.  A book of his most memorable stories.  A book recounting the headaches, heartaches, and blessings from all the churches he has served.

That’s the plan.

Most never will write that book.  And the big reason is inertia.  It’s so hard to make ourselves do something we’ve never done before.

So, to those pastors who intend to write a book when they retire, I have three suggestions.

Step one: Get to it now.     Don’t wait until retirement.  Start now. 

This is the hardest.

Make yourself take the first baby steps. Open your computer.

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Sermon killers

My friend Dave, who used to pastor a church in my New Orleans neighborhood, reminded me of a story that used to show up in sermons from time to time.

After the war, a soldier who was severely wounded was returning home. As soon as he entered the states, he phoned his parents to say he was bringing with him a buddy who had lost (fill in the blank–an eye, a leg, both legs, etc) and was confined to a wheel chair.  He wanted the guy to live with the family and promised that he would take care of him. The mother said, “Now, honey, we appreciate your compassion and your dedication to your friend. But this would be too heavy a burden on your family. This is not a good idea.”  A few days later, the family got word that their son, the one just home from the war, had taken his own life in a hotel in a distant city.  When the remains were shipped home, the family discovered he had one eye, one leg (or no legs), etc.   In the phone call, he had been describing himself.

Dave and I agreed that such a story, whether true or untrue–it’s impossible to know–is a show-stopper. A sermon killer.

Let the preacher insert such a story in his sermon and no one will hear a word he says afterwards.  The congregation will be sitting there reflecting on that story, grieving and imagining and reflecting.

The wise preacher will never tell a story that clobbers his sermon and destroys the point he was trying to make.

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Why pastors and counselors bang their heads against the wall

Michelle Singletary writes a financial advice column for the Washington Post.

Some years back, a fellow wrote Ms. Singletary asking for advice. He was planning to marry his fiancee of 18 months as soon as they dealt with her spending habits which were clearly out of control. Her closet contained 400 pairs of shoes, many still new, and was overflowing with clothing. She justified her spendthrift ways by saying she works two jobs and looks for bargains.

The man asked Michelle Singletary, “What can I do to help her curb her spending habits without making her feel bad or as though I am putting her down?”

Ms. Singletary urged him to postpone this marriage. They were not close to being ready until this was solved. She suggested pulling credit reports, seeing what that revealed and then finding a credit counselor.

A full ten years later, Michelle Singletary received an email from that guy telling what happened.  The news was not good.

He did none of the things Ms. Singletary had suggested.

After marrying the woman, he learned his bride owed $30,000 to the IRS and $15,000 in back taxes to the city.  He took out a second mortgage on his house to cover her debts, and now stands a good chance of losing his home.  He said, “I am on the brink of financial ruin and a failed marriage.”

That is why advisors quit and walk away.

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Perhaps the most profound thing our Lord ever said

“Except you are converted and become like children, you shall not enter the kingdom of heaven” (Matthew 18:3).

What’s lacking in the great majority of religious experts–of all tribes, all beliefs, all everything!–is a childlike humility.

I’ve sat across from the salespeople hawking Jehovah’s Witness and Mormon doctrine door to door and been amazed at the sheer gall and arrogance of these know-it-alls.

I’ve sat in the auditoriums and classrooms when prophecy teachers were spreading out their charts and telling far more than they could ever know, pronouncing their anathema upon anyone daring to believe otherwise and taking no prisoners in the process.

I’ve sat in massive conferences among thousands of my peers and heard ignorance spouted as truth but camouflaged with alliteration and pious phrases and encouraged and affirmed by thundering echoes of “amens” and “hallelujahs”.

In every case, I longed to hear someone say, “We see through a glass darkly….”  (I Corinthians 13:12).

To hear someone say, “I have not arrived. I press toward the mark….” (Philippians 3:12-13).

To hear someone say, “We do not know how to pray as we should….” (Romans 8:26)

To hear someone say, “That which I am doing, I do not understand.  I am not practicing what I would like to do, but I am doing the very thing I hate” (Romans 7:15).

Where is the childlike spirit we hear so much of in the Word?

1) I can hear someone say, “Well, we enter the kingdom by that spirit, but thereafter, as we learn and grow, we become teachers and instructors and gain confidence and are allowed to become more bombastic.”

Rubbish.

We are expected to be of a childlike spirit all our lives.  We are to remain teachable all the way to the end. We are instructed to grow in the fruit of the Spirit, and that includes such traits as gentleness, humility, self-control, and faithfulness (Galatians 5:22-23).

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Why your good sermon turned out to be a dud

Pastor, if you are like the rest of us, you’ve had this happen….

You brought a sermon on an important scriptural passage which you knew beyond a doubt was from the Lord and inspired of God.  You had a great time studying and praying for this sermon, and you knew this was cutting edge stuff. So, why was the sermon itself so poorly received?  Halfway through, you could sense the congregation’s collective minds wandering.  How could this happen?

Clearly, the problem could be any of one thousand things. But if I may, I will share a strong conviction on the number one reason your excellent sermon was so poorly received.

You failed to lay the foundation for it.

That is, you preached the event without setting the stage and placing the context for it before the congregation.  For instance….

–You preach Matthew 1:18ff and Luke 1:26ff, the Mary and Joseph event.  This beloved story needs you to point out how the world had lain in darkness for centuries, with no word from God, no prophets appearing, no fresh revelation.  And then the angel Gabriel showed up.  Bingo!

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Turning sarcasm into “sic ’em!”

“Jesus said, ‘No doubt you will quote this proverb to me, “Physician, heal yourself! Whatever we heard was done at Capernaum, do here in your hometown as well.” No prophet is welcome in his own hometown’” (Luke 4:24). 

John Fogerty’s group Creedence Clearwater Revival is unforgettable to anyone who has owned a radio in the last 50 years.  Several years ago, in an interview with newsman Dan Rather, Fogerty was remembering a key moment in the 1960s.

The group was one of many bands to perform at a particular event.  As the final group to warm up, and thus the first band to appear on stage, suddenly CCR found they had been unplugged.  John Fogerty yelled to the sound man to plug them back up, that they weren’t through.  The technician did so reluctantly, then added, “You not going anywhere anyway, man.”  Fogerty said, “Okay.  Give me one year.  I’ll show you.”

One year later, the group was so hot with hit record after hit record (“Proud Mary,” “Born on the Bayou,” “Bad Moon Rising”) that “we were too big to play in that place any more!”

Turning sarcasm into a healthy sic ’em!  Something to spur you onward instead of allowing it to crush your spirit and keep you down.

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