Encouragement for the young struggling pastor

It is good for a man to bear the yoke in his youth (Lamentations 3:27).

Dear Young Pastor:

I hear you’re having a tough time of it.

Good. Glad to hear it.

As I got it, a group in the church doesn’t care for your leadership. They find fault with your sermons. They probably don’t like the color of your tie (or worse, the fact that you don’t wear one).

What makes their opposition dire is that they are the leaders of the church. Not a good thing.

Unity is always better than division.

You came close to resigning, I’m told. You probably felt, “If I don’t have the support of these elected leaders of the church, then I’ll not be able to do anything here.”

You actually wrote out a resignation, perhaps to see what it would feel like.

It felt wrong. You knew you were displeasing the One who sent you there in the first place.

So, you chose to hang in there and try to give leadership to a church that is not sure it wants any.

Welcome to the ministry.

When Holy Scripture says, It is good for a man to bear the yoke in his youth, that’s Bible talk for something like, “You may as well learn from the git-go what you’ve gotten yourself into.”

I saw this sign in front of a church: “Hang out with Jesus; He hung out for you.”

You have chosen to “hang in there with Jesus.”

In some respects–not in major, literal ways, but somewhat–it feels like a cross where you are suspended.

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The pastor who teaches the congregation to pray

Now, it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray as John also taught the disciples.’  (Luke 11:1)

The Lord’s people want to pray.

Most of the Lord’s people want to learn to pray.

You are the one to teach them effective praying, pastor.

You do know how, don’t you?

Granted, none of us do it very well. Even the great Apostle Paul said, “We do not know how to pray as we should” (Romans 8:26).  So, we are not saying any of us do it as well as we should, only that we know enough to be able to help others.

Here are some thoughts on the subject….

One. Model good praying for your congregation, pastor. “Being examples to the flock” (I Peter 5:3).

Two. Pray faithfully in the privacy of your home/office/car without ever telling anyone.  Let this be between you and the Lord.  Anything less turns us into hypocrites.  Telling people to do what we are not doing is never good.

Three. But in worship services, understand that people will be learning from you how to pray. They’re listening, and they are learning.

Four. Therefore, give advance thought to your public prayers.  Work on praying better and more effectively.

Five.  Always be aware that people are not only praying with you, but listening to how you pray so they will know how to do it better.  Even if they are not aware of it, they will be copying some of the things you do.

Six. . Teach them these things about public prayer:

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What those in the flesh resent

“For the mind set on the flesh is hostile to God, for it does not subject itself to the things of God, for it is not even able to do so” (Romans 8:7).

It’s not just that believers and unbelievers think in different ways.  Rather, it’s that spiritually-minded Christians and carnally-minded church members (let’s assume they are believers, but it’s hard to know) also act and value in opposite ways.

Let the church take notice.

In an article on sacrificial giving, I made a statement that attracted drew a lot of attention: Those who are in the flesh resent being told they are in the flesh.

More than one reader reacted to that in anger.  (Thus proving the point, some might conclude.)

God’s shepherds (i.e., pastors of all varieties) can appreciate the strong division Scripture makes between being spiritually minded and carnally minded.  The Lord’s Word does not allow a blurring of that line, but draws a stark contrast between the two.  “The mind set on the flesh is death, but the mind set on the Spirit is life and peace” (Romans 8:6).

The reality of the dichotomy, the reasons for it, and the results that follow are vastly different. (No, that is not a sermon outline, although it might work. One hopes, however, that every preacher knows “alliteration doth not a sermon make.”)

Two passages of Scripture deal with this division, the opposing operations of “the mind set on the spirit” and “the mind set on the flesh.”  Romans 8 (here) and also First Corinthians chapters 2 and 3.

Now, we know the spiritually-minded are redeemed Christ-followers. They are saved. But are the carnally-minded saved?  Answer: They may be either. Unsaved people are, of course, “in the flesh” since they have not been “born of the Spirit.”  However, immature believers may look and act, walk and think, “in the flesh” also, thus confusing the issue.  This is one reason we preachers must be careful in assuming everyone who does not act like Christ is lost and needs to “get saved.” They could simply be immature, untaught, and in need of a friend in Christ.

Our primary concern here is with church members who are carnal.  They may look just like lost people, but based on First Corinthians 3:1-4, we conclude they are immature believers who are not walking or thinking “in the Spirit.”

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10 signs your church is unhealthy

Recently, when an online magazine sent me an article on “5 signs you’re part of an unhealthy church,” I opened it eagerly. This subject is dear to my heart.

I am passionate about strong, healthy churches.

The writer’s five signs were good, as far as they went. No argument. I did not leave a comment one way or the other in response.

What I felt, however, is that my experience seems to be of another nature from the writer’s.

First, from that article here are “5 signs you are part of an unhealthy church”–

1) Leadership has no clear vision.

2) Leadership can never be challenged.

3) You are comfortable but never challenged.

4) Members are content with being pew warmers.

5) Outreach is never planned or preached.

All of these are true. But there is so much more.

Here, then, is my version of “10 signs (evidences, indications) that the church to which you belong is unhealthy”–

1. Prayer, if offered at all, is a formality, an afterthought, a burden.

While spending a long weekend at a pastors/wives retreat in Italy, I was struck by something. By the time I rose to speak, the service–by then a half-hour long–had experienced at least five prayers. The worship leader had followed a couple of songs with prayer, the presiding leader had prayed, and at least two more people with roles in the service had prayed. Each prayer had been spontaneous, heartfelt, and a joy. I knew then we were in for a rich time of Christian fellowship.

On the other hand, it pains me to remember the Sunday morning worship services where I was the guest preacher and noticed that by the time I stood to preach, not a single prayer–not one!–had been offered.

There is no more accurate indicator of a Christian’s spirituality or a church’s health than the vitality of our prayers.

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Experts: Read/listen, then decide for yourself

What started this for me was a fascination with the fourth of Jesus’ seven parables found in Matthew 13. As I often do when faced with a long drive from a meeting back home, I picked a scripture that intrigued me in order to consider it from every angle.

This may be the most neglected parable from all those taught by Jesus, methinks.

The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened. (Matthew 13:33)

I had been working on a message on how Christians hide themselves inside their church buildings when the Lord wants us permeating the community with the gospel. This parable seemed a natural.

I had been interpreting it with an emphasis on “a woman took and hid” the leaven in the dough. She had some leaven and wondered where to hide it. “I know,” she thought. “I’ll hide it in this dough.” But a few hours later or the next morning, the world knew where she had stashed it. The power of the leaven to affect everything around it changed the dough and thus gave the presence of the leaven away.

That speaks to Christians wanting to remain secret disciples of Jesus. Dietrich Bonhoeffer said: Secret discipleship is a contradiction in terms. Either the secrecy will kill the discipleship or the discipleship will kill the secrecy.

Then, I called a friend on the phone. Mike knows his Greek. I wanted to know what the Greek New Testament could contribute to my understanding of that fourth parable.

“The word in the Greek is ‘hid,’ all right,” said Pastor Mike. “But the commentary I checked said we should not make too much of the fact that she hid the leaven. She just put it inside the dough. The emphasis is not on her hiding it but on the way the leaven influences everything it touches.”

Well, all right, I thought, reluctantly. I had thought I was on to something with the emphasis on the “hid” word.

Then, next morning, with my office next door to the church library, I started pulling out commentaries.

Not a good thing.

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What I hate most about my preaching

No one enjoys second-guessing himself, what Warren Wiersbe called “doing an autopsy on oneself.”

It’s possible to work ourselves into the psych ward or an early grave by over-analyzing every single thing we do and questioning the motive behind each word we speak.

No one is suggesting that.

And yet, there is much to be said for looking back at what we did and learning from our mistakes and failures and omissions.

That’s what this is all about.

It’s best done in solitary. (One of the worst things we preachers do is to ask our wives, “How did I do?” Poor woman. She’s in a no-win situation. Leave her out of it.)

A recording of our preaching helps. (But we have to promise to stay awake during the playback.)

That said, I’ll get to the point.

What I hate most about my preaching is when I intrude too much into the message.

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What’s the worst part of pastoring?

“What’s the worst thing about being a pastor?” she asked. “What is your worst nightmare?”

She and I were Facebooking back and forth about the ministry when she threw this one in my direction.

She gave me her own ideas. “People writing nasty letters complaining? giving you advice? criticizing what you wear?”

I laughed and thought, “Oh, if it were that simple. No one enjoys getting anonymous mail trying to undermine your confidence in whatever you’re doing, but sooner or later most of us find ways of dealing with that.”

“It’s worse than that,” I typed. Then I paused to reflect.

Hers was such a simple question, one would think I had a stock answer which had been delivered again and again. But I don’t remember ever being asked it before.

Now, I have been asked plenty of times variations of “What’s the best thing about pastoring?” My answer to that is not far different from the response most other pastors would give: the sense of serving God, the joy of making a difference in people’s lives for Jesus’ sake, that sort of thing.

You knock yourself out during the week counseling the troubled, ministering in hospitals, visiting in their homes, conducting funerals and weddings, all while you are working on the sermons for Sunday, meeting with staff members planning upcoming events, and handling a thousand administrative details. Then, you stand at the pulpit twice on the Lord’s Day and give your best. And you see doubters begin believing, the fearful becoming courageous, the lost getting up and coming home to the Father, people saying God has led them to join with your flock, and broken homes restored –it doesn’t get any better than that.

You are in your glory.

Worst nightmare? Thankfully, I don’t have those. But I suppose my friend was asking for the scariest scenarios, the most frightening circumstance for a pastor. I have an opinion on that.

Here’s my response.

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I prayed for my preaching–and got answers I did not expect

(This is a reprint of an article I wrote for Leadership magazine sometime around 2001. It was later picked up and included in “The Art and Craft of Biblical Preaching,” edited by Haddon Robinson and Craig Larson, published by Zondervan, 2005. In conversations with pastor friends, I’ve learned that many never saw the article and some have asked where they could get a copy. Please feel free to copy and pass along to other servants of the Lord.)

I had been preaching for more than two decades, and I should have been at the top of my game. The church I served ran up to 1,500 on Sunday mornings, and the live telecast of our services covered a fair portion of several states. Most of my colleagues thought I had it made, and if invitations to speak in other churches were any sign, they thought I could preach.

But I didn’t think that.

My confidence was taking a beating as some of the leaders let me know repeatedly that my pulpit work was not up to their standards. Previous pastors carried the reputation of pulpit masters, something I never claimed for myself. To make matters worse, we had numerous vacancies on staff and my sermon preparation was suffering because of a heavy load of pastoral ministry. But you do what you have to do. Most days, my goal was to keep my head above water. Every day without drowning became a good day.

That’s when I got serious about praying for my preaching. Each night I walked a four-mile route through my neighborhood and talked to the Father. My petitions dealt with the usual stuff–family needs, people I was concerned about, and the church. Gradually, one prayer began to recur in my nightly pleadings.

“Lord,” I prayed, “make me a preacher.” Asking this felt so right I never paused to analyze it. I prayed it again and again, over and over, for weeks.

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To the shepherd of a stagnant flock

How many churches have stopped growing in this country, in your denomination, of your church-type, in your town? It depends on who you ask.

Go on line and you’ll soon have statistics coming out your ears on this subject.

In our denomination–the Southern Baptist Convention–the most significant number, one that seems to have held steady for over three decades, is that some 70 percent of our churches are either in decline or have plateaued.

Plateau. Funny word to use for a church. One wonders how that came to be. Why didn’t they say “mesa,” “plain,” “delta” (ask anyone who lives in the Mississippi Delta–flat, flat, flat!), or even “flatline.”

Of course, in the emergency room, to “flatline” is to be dead. No one (to my knowledge) is saying a non-growing church is dead, just that some things are not right.

Healthy churches grow. Non-growing churches are not healthy, at least in some significant ways.

If it’s true that 7 out of 10 pastors in our family of churches lead congregations either in decline or in stagnation, this is a situation that ought to be addressed.

To my knowledge, everyone is addressing it. Everyone has an opinion.

My single contribution to this discussion is directed toward the shepherd of a stagnant flock: “If your church has plateaued, make sure you haven’t.”

To pastors of churches that either refuse to grow or are in decline, we offer these ten (hopefully) encouraging words….

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