Your own personal parable

We have all had defining stories happen in our families and our personal lives that would make great teaching parables. They are interesting stories in themselves but they also serve as vehicles which we can load with spiritual truths and deliver to our people.

Most congregations might enjoy this kind of a diversion in your preaching. (But, everything inside me cries, “Don’t overdo it!!!”)

By the way.  We generally think of “parables” as stories made up to convey a point.  What I’m talking about here–and which I’m calling your own personal parables–are true stories.  Might need to find a different term for them. Anyway….

Here are three examples–

One.  Eugene Peterson, in his book on the Psalms, “A Long Obedience in the Same Direction,” gives one of his own parables.

He begins, “An incident took place a few years ago that has acquired the force of a parable for me.”

Peterson was in a hospital room, recovering from minor surgery on his nose which had been broken years earlier in a basketball game. The pain was great and he was in no mood for fellowship.

The young man in the next bed wanted to chat. Peterson brushed him off–his name was Kelly–but overheard him telling his visitors that evening that “the fellow in the next bed is a prizefighter. He got his nose broken in a championship fight.” Kelly proceeded to embellish it beyond that.

Later, after the company had left, Peterson told him what had actually happened and they got acquainted. When Kelly found out he was a pastor, he wanted nothing more to do with him and turned away.

The next morning, Kelly shook Peterson awake. His tonsillectomy was about to take place and he was panicking. “I want you to pray for me!” He did, and they wheeled him to surgery.

After he returned from surgery, Kelly kept ringing for the nurse. “I hurt. I can’t stand it. I’m going to die.”

“Peterson!” he kept calling, “Pray for me. Can’t you see I’m dying? Pray for me.”

The staff held him down and quietened him and after a while all was well.

Peterson writes, “When the man was scared, he wanted me to pray for him, and when the man was crazy he wanted me to pray for him, but in between, during the hours of so-called normalcy, he didn’t want anything to do with a pastor. What Kelly betrayed ‘in extremis’ is all many people know of religion: a religion to help them with their fears but that is forgotten when the fears are taken care of….”

Here’s a second parable. John Ortberg tells this in his book “The Life You’ve Always Wanted.”

Tony Campolo was about to speak at a Pentecostal college chapel service. Eight men from the school took him into an off room to pray for him. They knelt around him, laid hands upon him, and began besieging heaven.

That was good, except they prayed a long time. And as prayed, they grew tired. And as they tired, they began to lean more and more on Campolo. Eventually, he was bearing the weight of all eight of them!

To add insult to injury, one guy was not even praying for Tony.

He was interceding for somebody named Charlie Stoltzfus. “Dear Lord, you know Charlie Stoltzfus. He lives in that silver trailer down the road a mile. You know the trailer, Lord, just down the road on the right hand side.”

Tony thought about informing the guy that the Lord did not need directions to find Charlie Stoltzfus.

“Lord,” the man continued, “this morning Charlie told me he’s going to leave his wife and three kids. Step in and do something, God. Bring that family back together.”

Finally the prayers ended, Tony was able to stand to his feet, they had the chapel service, and he got in his car to drive home. Just as he was merging onto the Pennsylvania Turnpike, he noticed a hitchhiker on the side of the road and decided to give him a ride.

As they rode along, Tony introduced himself. The man stuck out his hand and said, “My name is Charlie Stoltzfus.”

Tony could not believe his ears.

At the next exit, Tony left the interstate and turned the car around. As they returned to the interstate, Charlie said, “Hey mister–where are you taking me?”

Tony said, “I’m taking you home.”

He said, “Why?”

Campolo said, “Because you just left your wife and three kids, right?”

The man was stunned. “Yeah. Yeah, you’re right. I did.”

He moved over against the door and never took his eyes off Campolo.

Then, when Tony drove the car right into the guy’s yard, that really did it.

His eyes bulged out. He said, “How did you know I live here?”

“The Lord told me.” (He did, Tony insists, but not the way the guy thought.)

The trailer door threw open and Charlie’s wife ran out. “You’re back! You’re back!”

Charlie whispered in her ear what had happened. The more he talked, the bigger her eyes got.

Campolo relates this story and adds, “Then I said with real authority, ‘The two of you sit down. I’m going to talk and you two are going to listen!’ And man, did they listen!”

That afternoon, he led those two young people to the Lord.

That’s a story, a real one, and a parable from which Tony Campolo draws all kinds of spiritual lessons.

What’s your parable?

Your parable is a story that has happened to you. It’s yours and no one else’s. You tell it better than anyone on earth. You are the authority on it.

Third.  Our family has a parable of our own, one we call the banana story.

I must have been 9 years old. Mom was seriously ill in the hospital in Beckley, West Virginia, and our coal miner Dad was left to look after the six children ranging in ages from 5 to 14. That Saturday morning, he had shopped for groceries at the company store, then took Glenn, the 13 year old, with him to visit Mom at the hospital.

That morning, Dad had bought a dozen bananas and left them atop the refrigerator. When he returned from the hospital, there was not a banana in the house. Dad was furious.

He called the five of us children in for an accounting.

For all but one of us, this was the first we had heard of the missing bananas. Obviously one had eaten them, but it wasn’t me and I was pretty sure it was not my sisters, Patricia 11, and Carolyn, 7. That left the 5 year old, Charlie, and the 14 year old, Ronnie.

It did not take a Sherlock Holmes to conclude Ronnie was the culprit. But why Pop did not figure this out, we never knew.

Dad announced that if the guilty party did not step forward, he was going to whip all five of us. And when he gave a whipping, it was a milestone in your life, something you would never forget.

Dad’s weapon of choice was the mining belt, some four inches wide and a half-inch think. It left a red path across your body.

The younger children started crying immediately. But Dad had no compassion. That day, he whipped all five of us.

He never did find out who had eaten the bananas.

Well, not for many years. From time to time, after we were grown and would all be together, someone would bring up the case of the purloined bananas. Finally, we must have been in our 30s, Ronnie owned up to it.

“A friend and I had come in and we saw those bananas,” he said. They ate one each, then another, and pretty soon there were none left. “I was going to admit it until I saw how mad Pop was.”

He said, “I figured better to spread the whipping out among five than take all of it on myself.”

No one agreed with that judgment, you will not be surprised to know.

Before making the application–all parables must have appropriate applications and lessons, otherwise they’re meaningless stories–let me point out that our Dad mellowed over the years and developed far more compassion than he showed that day. My assessment is that he was under enormous stress. Mom was not far from the point of death, we were to find out later, and his fear had to be incredible.

My dad was a conservative in a hundred ways. A conservative would rather punish four innocent people than let one guilty go free. A liberal, on the other hand, would rather allow four guilty to go free than punish one innocent person.

That’s my application of that story, and when I’ve used it in a sermon, it was as an introduction to preaching about liberals and conservatives (the Sadducees and Pharisees in the New Testament).

Of course, our brother Ron, a Baptist preacher in Birmingham, had forever stigmatized himself by that banana incident. When he turned 70, we all met him and his wife Dorothy at a Birmingham restaurant. As we walked in, each one of us was carrying a dozen bananas. He takes it in good humor and we all laugh at it now.

What’s your story, your parable?  If you cannot think of one, ask your siblings, your children, your spouse.  Because every family has them.

A PARABLE YOU DID NOT KNOW WAS IN SCRIPTURE. With an amazing promise.

First, before we get to that parable, I’d like to toss a few questions your way…

  1.  Have you gone to church all your life?  Most of us have.
  2. Have you noticed in Scripture than when our Lord taught, the people were amazed?  In Matthew’s gospel, check out 7:28-29; 8:27; 9:8,33; 12:23; 13:54; and on and on.  It’s all through the gospels.
  3. Question:  Why were they amazed?  There are several possibilities but the best answer comes in John 7 where the temple authorities sent their soldiers to arrest Jesus and bring Him to them.  The soldiers found our Lord teaching in the public square, but before arresting Him, decided to listen to what He was saying.  An hour later, they showed up at the temple empty-handed.  The authorities were livid.  “Where is he??? We sent you to arrest Him!”  The soldiers answered quietly, “No one ever spoke like this man.”   That’s why people who heard Jesus for the first time were amazed.  It was new.  They had never heard anything like this before.
  4. So, the big question is:Why aren’t we amazed? We read our Bibles and close them and go away saying “That was nice.”  We honored the Lord’s word, but we were not amazed by it.  The reason is: It’s not new.  We’ve heard it all our lives.

And that is our problem.

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How Jesus learned to love parables

No one automatically comes into this world with their teaching techniques firmly in hand. We learn them from the people who teach us, we learn them by trial and error, we figure out for ourselves what works best.

Even though the Lord Jesus Christ was Who He was when He arrived–with all that the Incarnation means–we can safely assume that He learned somewhere along the way, growing up in Galilee, the value of a well-placed story.

But more than any other way, the Lord Jesus learned to love parables from Scripture. And by Scripture, we mean the Old Testament, since that was the only sacred text available at that time.

The parable has played a leading role all through the years of God’s dealings with His people.

The first memorable parable, to most of us, was given King David by the prophet Nathan. David had stolen another man’s wife, Bathsheba, and had arranged to have her husband Uriah killed in battle in order to hide his wickedness from his people.

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Your story might make a great parable

This is for pastors.  The rest of you may listen in.

We have all had defining stories occur in our families and our personal lives that would make great teaching parables. Interesting stories in themselves, they also serve as vehicles to convey spiritual truths to our people.

I have three samples for you.  Whether you use them as parables–microcosms of spiritual lessons–or simply as sermon illustrations will be up to you.

First Parable:  Eugene Peterson, in his book “A Long Obedience in the Same Direction” gives one of his parables.

Dr. Peterson was in a hospital room, recovering from minor surgery on his nose which had been broken years earlier in a basketball game. The pain was great and he was in no mood for fellowship.

However, the young man in the next bed wanted to chat. Peterson brushed him off–his name was Kelly–but overheard him telling his visitors that evening that “the fellow in the next bed is a prizefighter. He got his nose broken in a championship fight.” Kelly proceeded to embellish it beyond that.

Later, after the company had left, Peterson told him what had actually happened and they got acquainted. When Kelly found out that Peterson was a pastor, he wanted nothing more to do with him and turned away.

The next morning, Kelly shook Peterson awake. His tonsillectomy was about to take place and he was panicking. “I want you to pray for me!” He did, and they wheeled him to surgery.

After he returned from surgery, Kelly kept ringing for the nurse. “I hurt. I can’t stand it. I’m going to die.”

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Three great reasons to tell stories in your preaching

“He never preached without telling stories.” (Mark 4:34)

Pastor, your people love a good story. Listeners who have gone on vacation during the first ten minutes of your sermon will return home in a heartbeat the moment you begin, “A man went into a store….” or  “I remember once when I was a child….”

Those who have died early in your message will suddenly spring to life when you say, “The other day, I saw something on the interstate…” or “Recently, when the governor and I were having lunch at the local cafe…”  (smiley-face goes here)

We all love a good story. We’re so addicted to stories, our television brings us hundreds a day. (Even on talk shows, the host wants his guests to tell a story!) Drop in on your local cinema and no matter which screen you’re watching, it’s all stories.  And the book publishing business–well, you get the idea.

There are a thousand reasons for droppng the occasional story into your sermon, pastor.  Here are my top three….

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Finally, One More Series on the Parables

After you’ve taught or preached through the parables of Matthew, consider one more brief series of messages for your people.

Preach the parables of you.

We have all had defining stories happen in our families and our personal lives that would make great teaching parables. They are interesting stories in themselves but they also serve as trucks which we can load down with spiritual truths and deliver to our people.

Most congregations might enjoy this kind of a diversion in your preaching.

Eugene Peterson, in his book on the Psalms, “A Long Obedience in the Same Direction,” gives one of his own parables.

He begins, “An incident took place a few years ago that has acquired the force of a parable for me.”

Peterson was in a hospital room, recovering from minor surgery on his nose which had been broken years earlier in a basketball game. The pain was great and he was in no mood for fellowship.

The young man in the next bed wanted to chat. Peterson brushed him off–his name was Kelly–but overheard him telling his visitors that evening that “the fellow in the next bed is a prizefighter. He got his nose broken in a championship fight.” Kelly proceeded to embellish it beyond that.

Later, after the company had left, Peterson told him what had actually happened and they got acquainted. When Kelly found out he was a pastor, he wanted nothing more to do with him and turned away.

The next morning, Kelly shook Peterson awake. His tonsillectomy was about to take place and he was panicking. “I want you to pray for me!” He did, and they wheeled him to surgery.

After he returned from surgery, Kelly kept ringing for the nurse. “I hurt. I can’t stand it. I’m going to die.”

“Peterson!” he kept calling, “Pray for me. Can’t you see I’m dying? Pray for me.”

The staff held him down and quietened him and after a while all was well.

Peterson writes, “When the man was scared, he wanted me to pray for him, and when the man was crazy he wanted me to pray for him, but in between, during the hours of so-called normalcy, he didn’t want anything to do with a pastor. What Kelly betrayed ‘in extremis’ is all many people know of religion: a religion to help them with their fears but that is forgotten when the fears are taken care of….”

Here’s a second parable, one I found today and enjoyed.

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The Final Parable: Occupy Til I Come

The last parable in Matthew’s gospel is familiarly known as “the parable of the talents,” from 25:14-30.

Someone says, “Wait a minute. What about the story that follows this parable, the judgement of the nations in which the Lord divides mankind into the sheep and the goats?” Answer: it’s not a parable. It’s the real thing.

A parable is an illustration thrown alongside a reality to make some significant point. But we must always be careful to discern when Jesus is not telling a story but dealing with the actual reality.

The basic points in this story–this parable of the talents–are these:

1. Before leaving for an indefinite period of time, the master of three slaves gives each a certain sum of money to invest.

2. The understanding is that each will give account on his return.

3. The amount each receives is based on that servant’s abilities as the master discerns.

4. Two servants put the money to work–we’re not told how–and doubled theirs.

5. One servant, the slave judged by the master to be worthy of only the smallest portion, buried his.

6. The master is delayed ‘a long time.’ (vs. 19)

7. On his return–sudden, no doubt, although this is not a point of the story–the master called the servants for an accounting of their stewardship.

8. Two had done well and thus received great rewards. In both cases, the reward was a greater responsibility.

9. The servant who buried his money was in trouble and knew it. He pleads that it was his fear of the master that prevented him from taking a risk. “Look, here it is–you have what is yours!” (vs. 25)

10. The master had no patience with such laziness. The man was banished.

11. The money entrusted to the lazy servant was awarded the one who had been most faithful. “To him who has, it shall be given.”

12. The corollary of that principle is also stated: “To him who has not, even what he has will be taken away.” (vs. 29)

That’s the story.

How fitting that this should be the last of our Lord’s parables in Matthew.

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Explaining the Kingdom

The Lord had a problem.

He had to convey to His disciples the inner operations of the Kingdom of God. He had to bring them up to a proper understanding of how God did things in the spiritual realm. And He had only three years to do it.

This must have been the equivalent of teaching quantum physics to a colony of ants. It was so far outside their day-to-day experiences that little of it made sense to the disciples.

They don’t call Jesus the Master Teacher for nothing.

He pulled it off.

How He did it should be called the greatest miracle He performed, although it’s not one you see included in anyone’s list of His feats.

He taught His followers up and down the Galilean hills, in the towns of Judea, and even while the stormy sea was battering them. He gave lessons in short bytes, it appears, and was constantly reiterating the insights. He demonstrated in Himself the principles He taught and was forever surprising the disciples. He did miracles of healing and provision, and turned these events into moments of teaching.

And among His teachings, He gave parables.

“The Kingdom of Heaven is like….” and “the Kingdom of God is like….”

I take the position that when He spoke of the kingdom of Heaven and of God, it was the same thing, that He used these terms interchangeably.

We have tiny examples all around us of the task Jesus was up against.

Missionaries return from their overseas assignment and stand before our churches to tell what things are like where they live. They entertain us with stories of how they learned the languages and mistakes they made. The customs of the citizens seem weird to us, and some are truly bizarre.

That is a tiny illustration of the assignment Jesus had in explaining Heaven’s operation to His followers.

A slightly better example is the foreign visitor who tries to tell you and me of his country. He is the native there and the newcomer here, and he knows his own people better than he does us. We listen intently because he speaks as an authority.

The best example, however, is one we cannot provide. The best illustration of what Jesus was up against would be a visitor from another planet, another world, coming to earth and telling us how things are where he is from.

That task would be formidable, the gap between the two immense, and the time period the alien might require to pull it off would involve years or more. He would have to learn our language, know our customs, and understand our people in order to make parallels from his own world

Jesus did it in three years. And lest anyone miss the point, as He died on the cross, He was heard to say, “It is finished.” He left no part of His assignment undone.

First, let us establish that Jesus Christ was an authority–no, THE authority–on Heaven. He Himself claimed as much.

Jesus said to Nicodemus, “No one has ascended into Heaven except the One who descended from Heaven–the Son of Man.” (John 3:13)

That is, He ought to know what He’s talking about. Jesus is a Native. And furthermore, He has no rival, no counterpart on earth who can add to what He’s saying. No one has been to Heaven except the One who came from there.

That raises a question: what about Elijah and Enoch and the saints of old? Didn’t they go to Heaven? The Bible seems to indicate they did (Genesis 5:24 and II Kings 2:11) and the Lord’s people have spoken on them through the ages as though they did.

Apparently, not to the Heaven Jesus spoke of, but perhaps some intermediate “lesser-Heaven,” if you will. Not yet the final resting place of the saints of God.

But we must leave that question to God and not waste time–for that’s what it would be–speculating on such matters for which God has not given answers.

When it comes to Heaven and the things of God, Jesus is the Authority.

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