Category Archives: Evangelism

The part of salvation most people overlook

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It’s risky talking about the typical anything in church–people are as varied as their fingerprints, voice patterns, and DNA–but once in a while, it’s safe to draw a few general conclusions. Here’s one:

The average Christian who goes forth to witness for the Lord leaves out fully one-half of the equation between God and man.

Here’s what that means.

Let’s suppose I decide to join my favorites, the New Orleans Saints football team. For many years I lived about two miles from their facilities, and pastored some of the players.  But, let’s say one morning, I drive down, park my car and walk inside. A guard meets me.

“I’m here,” I tell him. “It took some doing, but I finally relented. I’m ready to give myself to this team.”

Being of a suspicious bent, the guard looks me up and down and says, “What are you talking about, mister? Why are you here?”

“I’m joining the Saints,” I say. “I’ve heard by the commercials that you need the support of the community. So, I have studied up on everything–talked to people, read the books, watched some games on tape–and I am now ready to join the team.”

“Oh, you are, are you?” he says.

“Yes sir,” I announce confidently. “In fact, I want Gayle Benson (she’s the owner) to know that I trust her. I believe she has the good of the community at heart. And the coaches and players? Well, they are the best. This is a big day for me.”

“There is only one problem, mister,” says the security guard.

“How could there be a problem?” I ask. “I think I’ve got everything figured out.”

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Experts: Read/listen, then decide for yourself

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What started this for me was a fascination with the fourth of Jesus’ seven parables found in Matthew 13. As I often do when faced with a long drive from a meeting back home, I picked a scripture that intrigued me in order to consider it from every angle.

This may be the most neglected parable from all those taught by Jesus, methinks.

The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened. (Matthew 13:33)

I had been working on a message on how Christians hide themselves inside their church buildings when the Lord wants us permeating the community with the gospel. This parable seemed a natural.

I had been interpreting it with an emphasis on “a woman took and hid” the leaven in the dough. She had some leaven and wondered where to hide it. “I know,” she thought. “I’ll hide it in this dough.” But a few hours later or the next morning, the world knew where she had stashed it. The power of the leaven to affect everything around it changed the dough and thus gave the presence of the leaven away.

That speaks to Christians wanting to remain secret disciples of Jesus. Dietrich Bonhoeffer said: Secret discipleship is a contradiction in terms. Either the secrecy will kill the discipleship or the discipleship will kill the secrecy.

Then, I called a friend on the phone. Mike knows his Greek. I wanted to know what the Greek New Testament could contribute to my understanding of that fourth parable.

“The word in the Greek is ‘hid,’ all right,” said Pastor Mike. “But the commentary I checked said we should not make too much of the fact that she hid the leaven. She just put it inside the dough. The emphasis is not on her hiding it but on the way the leaven influences everything it touches.”

Well, all right, I thought, reluctantly. I had thought I was on to something with the emphasis on the “hid” word.

Then, next morning, with my office next door to the church library, I started pulling out commentaries.

Not a good thing.

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Looking for the fine print in the Gospel message

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I was getting ready to face the day and noticed something on the television.  An ad for “hair club for women” was running.  Photos flew by of before and after shots of women. Most had been afflicted with bare spots or thinning mane and the “after” photos showed them with gloriously full tresses.

Then I saw it.  Down in the corner the small print said, “Results may vary.”

Ahh.  Yes, indeed.  Results may vary.  The old “caveat emptor.”

Let the buyer beware.

The ad might as well say “these are not typical,” as advertisers are forced to do by truth-in-advertising laws.

Sadly, in our culture we’re used to such come-ons and slick sales spiels. No one expects the used car salesman to tell you why we should be cautious in buying this particular car.  We’ve learned to turn a suspicious eye toward the seller of the house who cannot quit raving about all its fine points.  What, we wonder, is he not saying?

Which brings up another point…

The fine print of the gospel

Has anyone ever found “fine print” in the Lord’s offer of salvation? Is there anywhere that we are told things such as:

–You’re going to love Jesus, but not everyone has the complete package of sins forgiven, name written in the Book of Life, acceptance into God’s family, and Holy Spirit’s entrance.

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Three gifts for the new pastor

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When our church was about to welcome a new pastor, I contacted him to ask what we could do for him.  “Tell me the top three things you want from this church.”  He had an immediate answer, as though he’d been expecting the call.

“I would love to come to a unified, loving, praying church,” he said.   As a retired pastor of six churches, I knew exactly how he felt.  So, let’s look at those three gifts the new pastor would love to receive.

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Lose the naivete, Christian!

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On a state or secular college campus, the atheistic professor has complete freedom to spout religious views and opinions without protest from the students or interference from the dean. However, let a Christian instructor relate his personal story to inform the students of his worldview so they can better understand where he’s coming from, and he’s harassed and soon out of a job.

At a convocation of students on the average secular campus, freedom of speech and the First Amendment are championed. However, let a student stand and own up to being a follower of Jesus Christ who attempts to live by the Bible, and he/she is hooted down.

Ironic, isn’t it, the hostility those of a secular bent have toward belief in Jesus Christ. And they call themselves open-minded champions of free speech.

It’s more than just a prejudice, however. It’s a full-blown hatred.

That hatred is born of a fear of Jesus.

If in reading the gospels you have wondered how in the world things in that remote day came to the point where reasonably-minded people moved to arrest and crucify the Lord Jesus Christ, He who never lifted a finger against a human on the planet, the Prince of Peace, then take a look around you.

Human nature has not changed in the last 2,000 years.

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Jericho’s blind beggar: Responding to the Bible’s critics

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Critics of the Scriptures want to have it both ways.

If they find an inconsistency in Scriptures–the numbers seem not to agree, or a story is told in two or more different ways–it proves the Bible is man-made, filled with errors, and not to be trusted.  If however they could find no inconsistencies this would prove the church authorities in the distant past conspired to remove all the troublesome aspects of the Bible in order to claim it to be inspired of God.

Either it is or it is not.

When one is determined not to believe a thing, nothing gets in his way. He can always find a reason not to believe.

Take the matter of Bartimaeus, the blind beggar of Jericho.  His account is told in three of the gospels, but he is named in only one (Mark 10:46).

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The last lesson of Ravi Zacharias

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By this deed, you have given great occasion to the enemies of the Lord to blaspheme….  (2 Samuel 12:14).

I loved the writings and messages of the late Ravi Zacharias.  In 2009, when I discovered that a longtime friend, whose wife had at one time been my secretary, was working for Dr. Zacharias, I contacted him and we had a great phone visit.  Since I had none of the books RZ had written, my friend sent me several.  I loved them and quoted from them often.

Ravi Zacharias was a powerful voice for theism, a effective apologist for the Christian faith, and a comfort to believers everywhere.  He was, that is, until he wasn’t.

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God loves you everlastingly

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“The Lord has appeared of old to me, saying, ‘Yes, I have loved you with an everlasting love.” (Jeremiah 31:3)

What part of ‘everlasting’ do we not get?

These days, we are learning through science a little of what unending and infinite look like. Space seems to be continuous, going on and on.  The lineup of galaxies across the heavens staggers our imaginations, considering their size, makeup, and number.

The Psalmist who said “The heavens declare the glory of the Lord” had no clue just how much they say about the majesty and might of our Creator. That’s not to imply we do, only that we have far more information on the complexities and delights of the universe which the Father has wrought with His own hands than biblical writers ever imagined.

“From everlasting to everlasting, Thou art God.” (Psalm 90:2)

From everlasting in the past to everlasting in the future, God is God.  There never was a time when God did not exist; there will never be a time when God does not reign.

I cannot get my mind around that. To my puny intellect, infinity of any kind is fearful.  To think of being snuffed out upon death, that after our last breath, we are extinguished forever, is frightening and painful beyond belief.  I think of loved ones whose passing took with them a huge hunk of my heart and soul. The thought that I would never see them again strikes me with a sadness that is incalculable.

But infinity of the other kind–living forever and ever, world without end–is just as mind-boggling. How could that work? How could we exist knowing that nothing would ever end?

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A beef I have with some preachers

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You’ve heard them, I’m sure. Some well-intentioned but thoughtless man of God stands before a gathering of the Lord’s people and in urging us to evangelize our communities will overstate the case.

“Jesus told us to become fishers of men! He did not tell us to be keepers of the aquarium!”

Invariably, especially if the audience is made up almost exclusively of preachers, the statement will be met with a chorus of ‘amen’s.’

The only problem with that is while it sounds good, it is not so.

Jesus did not send His disciples just to reach lost sheep–He certainly did that–but commanded that we are to “feed my sheep.” In John 20, He gave that command to Simon Peter three times.

In Acts 20:28, Paul tells the pastors of Ephesus that they are to “shepherd the church of God which he purchased with his own blood.”

And here’s another one, the one that set me off this morning.

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Is it possible to manipulate people into the kingdom?

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“…and make disciples of all the nations….” (Matthew 28:18-20)

From where I sat as pastor, the deacon appeared to be brow-beating people into praying the sinner’s prayer with him, then accompanying him to church the following Sunday to make public this “commitment” and be baptized.  The whipped look on their faces told all one would ever need to know.

So, one Sunday I asked his most recent trophy, a sad-looking lady, “Do you really want to do this?  You know, you don’t have to be baptized if you don’t want to.”  She said quietly that this was her choice. So, we baptized her and never saw her again.

In time, we changed the way we received church members to make certain we were not simply baptizing someone’s converts but were actually making disciples of the Lord Jesus.

Jesus did not send us to make converts or church members.  He did not command anyone to make decisions or pray a nice little prayer.  He did not commission us to talk people into walking an aisle or undergoing baptism or getting religious.

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