Mentoring

My friend Mike Miller, pastor of Central Baptist in Jacksonville, TX, tells of the time he was about to go into a church business meeting where the natives were restless. The inmates were about to riot. Members of the flock were ready to fleece the shepherd.

And a lot of metaphors like that.

It was going to be bad.

Five minutes before the meeting, Mike picked up the phone and called his former pastor in Texas for a word of counsel. As he tells it, Mike was loaded for bear that night and ready to wage war.

His pastor heard him out, then said, “Mike, I want you to go in there and stand before those people and tell them how much you love them.”

Mike said, “But you don’t understand.” And he went through the situation again.

The pastor said, “Mike, stand before them and tell them how much you love them.”

As Mike stammered, the pastor said, “Let me lead us in prayer.” He prayed that Mike would stand before those people and tell them how much he loved them.

A minute later, Mike walked into the sanctuary, looked out at his congregation, and began, “Folks, regardless what happens tonight, I want you to know that I love you very much.”

Nothing happened. Nada. Zip.

The meeting was uneventful, no one had a contrary word, and they got out on time.

Mike Miller believes in the concept of mentoring.

Dr. Loretta Rivers and I were team-teaching a master’s level seminary class.  That morning, I spent a good half-hour trying to convince twenty-two students on the importance of mentoring relationships. At the conclusion, Dr. Rivers said, “I’d like to ask a question. How many of you have a mentor?”

Over half the class raised their hands.

I was stunned. Not what I had expected.

I had fallen into a time-worn trap of teachers and pastors through the ages: projecting my own experience onto the audience. I assumed they were as reluctant as I would have been to put themselves in a mentoring relationship.

They were not. They were much wiser than I was at their age.

Mentoring is all through Scripture. Elijah mentored Elisha. The Lord Jesus mentored the 12 apostles. Barnabas mentored Saul. After he became Paul and took the lead in the relationship, the two friends split and mentored others: Paul took Silas and Timothy; Barnabas took John Mark.

In Greek mythology Mentor was an old teacher asked by Odysseus to look after his son Telemachus while he, Odysseus, went off to the Trojan War. The old gentleman contributed his name to the process whereby an older, more experienced person guides and shapes a younger one.

The nomenclature varies and is probably irrelevant: mentor and mentee, teacher and pupil, master and apprentice, senior and junior. One is the role model, the other the imitator or learner.

Sure wish I’d had one early in my ministry….

At the age of 22, I finished college, got married, and took a job for a couple of years to pay some bills and save some money before we headed to seminary. In the meantime, I wanted to preach and if possible, pastor a church.

The problem was, my degree came from a Methodist college and I was Southern Baptist. (If that requires an explanation, in my sophomore year I had joined an SBC church near the campus, got very active, and was called into the ministry my senior year.)

Now,  I had been given no preparation for pastoring or preaching other than occupying a pew and listening to hundreds of sermons over the years. I knew only a few pastors and not the first theological professor.

Upon the recommendation of my brother Ron’s pastor, Bob Shields, tiny Unity Baptist Church of Kimberly, Alabama, took a chance on me. That little congregation felt they had nothing to offer a preacher and so chose one with nothing to offer them. It’s what we call a symbiotic relationship: anything each does for the other will be a benefit.

They were patient, give them credit. And I tried. My efforts were pitiful.

In the office where I worked during the week, I would search the Bible on the lunch hour, looking for texts that might work into sermons. The ones I chose were catchy turns of phrases, such as Isaiah 1:8 where God tells wayward Israel that she is left as isolated as “a house in a cucumber patch.” Why that appealed to me, I have no idea.

I preached obscure texts such as Song of Solomon 2:15 where the “little foxes spoil the vines.”

I neglected the grand themes of Scripture such as salvation by grace through faith or the Person of Jesus or His deeds and teaching.

If ever a kid preacher needed an older friend, I was the one.

Looking back, the city of Birmingham, Alabama, was loaded with mentors. Every church of any size was staffed by a trained pastor who would have gladly responded to my request to meet and advise me. Pastors love doing this. But they’re not going to force it on someone they don’t know. They need to be asked.

I didn’t know to ask.

At the end of the year 1963, completing my 14th month at Unity, I resigned. Margaret and I and our baby would be heading to seminary in a few months. Morris Freeman, pastor of Central Baptist Church in Tarrant City, where we lived and my job with the cast iron pipe plant was located, had casually suggested that if I wanted to be his associate for a brief time, no money would be involved but we could live in the church’s old pastorium and save the rent. The job of the associate would be whatever I made it.

Morris was making himself available. If I had only paid attention.

A more gracious man never existed. I preached for him when he was out, made visits to prospects who came to our services, and held one funeral while he attended the Southern Baptist Convention. But I made no attempts to pick his brain or draw from his wisdom and experience.

Seminary made a world of difference for me. I took to it like a fern to the sunlight. Toward the end of my first year at New Orleans Baptist Theological Seminary, the Paradis Baptist Church of the bayou community of that name called me as pastor. God was so gracious in sending me there.

That was the sweetest fellowship. The church was led by veteran believers who knew only to encourage seminary-student pastors and to demand little. The Holy Spirit mentored me from the inside while professors provided instruction and classmates the role models. One of those classmates was Paige Patterson, who needs no introduction to Southern Baptists. Hugh Martin of Mississippi and Bill Lowe of Georgia were others. Missionary Jerald Perrill lived across the hall. Professor Jerry Windsor was in my class.

In the last decade of my pastoring and during my stent as director of missions for the New Orleans SBC churches–this would be 1990 to 2009–it was my privilege to mentor a number of ministers who were students in the seminary. Sometimes, we met in my office, and with one group we met at McDonald’s on Monday afternoon.

Every mentor does it differently. 

I’m as informal and unstructured as most right-brainiacs, so we played it by ear for the most part. We talked about whatever the young ministers were going through, were worried about, or were planning. We worked on sermons and we prayed. Frequently, I gave them books.

My favorite thing was to ask, “Okay, what are you planning to preach next Sunday?”  Often the result of that was to motivate them to begin sermon prep not days in advance but weeks.

Those were some of my most enjoyable hours.

Once I told the students about walking into the office of the seminary president, Dr. Landrum Leavell.  He motioned me to sit down, as he was on the phone with the young pastor of a church in Texas. That pastor, a mutual friend, was facing a critical business meeting that very night, and had called his mentor for counsel.

In this case, Dr. Leavell told Dr. Harry Lucenay that since he had been pastor of that church in Longview for six full years, he (Harry) was the time-tested pastor and he should stand up and give bold leadership. “Lay it on the line,” he said.

It struck me that no pastor gets too big or too successful not to value the counsel of a trusted mentor in critical times.

These days, almost every week of the year, I get e-mails and phone texts from pastors that begin the same way: “Joe, could I tell you about a situation I’m facing?”

The odd thing is that most of these notes are from preachers I barely know. Once in a while, a pastor whom I taught somewhere along the line will write asking for my input on something he’s dealing with.

I love it. The truth is there’s almost never a situation I’ve not encountered sometime in a long ministry which began during the presidency of John F. Kennedy.

The mentor does not make the decision for the mentee. All he does is suggest, reflect, opine, and prod. (I’m a good suggester, reflector, opiner, and prodder!)

As iron sharpens iron, so one man sharpens another (Proverbs 27:17).

I think of that as a blacksmith shop verse. For iron to sharpen iron, there must be hammering, blows, clashes, friction, a lot of heat and sometimes a little pain.

It’s the price we pay for getting sharp.

Finding the balance between the old and the new

I stood at the front of the church and watched as the congregation was led in a full slate of old hymns and familiar gospel songs. Nothing rising from us that morning had been composed since the 1950s. My grandparents would have been right at home there.

It was the menu we are told grey-haired people (like myself) say they want from a worship leader.

Personally, I thought it was one boring service.

I grew up on those hymns, and like most veteran church-goers in that church, knew them “by heart.” I sang as lustily as I could manage while endeavoring to save voice enough to preach. But in no way did I find that song service meaningful, worshipful, or enjoyable.

The problem was the familiarity of it all. I could sing those hymns in my sleep (and probably have). My mind went on vacation while my mouth sang them. And that is precisely why singing them regularly is a bad idea.

“O, sing unto the Lord a new song!”

Anyone who has read his Bible much has run across that line before. To make sure we could not miss it, the Lord sprinkled throughout His Word. It can be found in Psalms 33:3, 96:1, 98:1, 144:9, 149:1, and in Isaiah 42:10.

In Psalm 40:3, David testifies that after the Lord lifted him from the miry clay and gave him firm footing, “He put a new song in my mouth.”

We’re told in the last book of the Bible, that in Heaven “they sang a new song” (Revelation 5:9 and 14:3).

Anyone see a pattern here?

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How to have a healthy church

The books on how to build a healthy church are flying off the printing presses these days. Seminaries are holding conferences and consultants are finding fertile fields for their congregational therapies.

I do not have a set program on restoring the health of a church so much as a heavy burden for it.

I’ve served all kinds of churches and been used of the Lord to restore the health of at least two. As we all surely know, our Lord does not like to waste experience.

I’ve seen the damage sick churches can inflict in a community and want no more of it ever again. An unhealthy church can destroy the reputation of Jesus Christ throughout its area of influence. An unhealthy church perpetuates itself by bringing up a new generation of wrong-headed members who spread their poisons to other congregations.

An unhealthy church turns people against the truth and inoculates them against the   ministries of a healthy, normal church.

An unhealthy church sucks the life out of missions by cutting off its support of missionaries in order to keep themselves afloat to the bitter end.

A pastorless church asked me to come for a “renewal weekend.” Now, that term can mean anything, but the leadership was clear on what they had in mind.

They said, “We are not inviting the community to this. They’re certainly welcome, but we’re not ready to have a harvest time. We need to get ourselves straight.”

They sent a number of subjects such as unity, health, effective evangelism, and leadership in order to direct my planning.

Rather than the sanctuary, we would hold all except the Sunday morning session around tables in the fellowship hall. They would serve lunch at noon and refreshments in the evening. The approach would be strictly informal.

We met twice a day, at noon and at 6:30 pm, for three days, Thursday through Saturday, and concluded with the Sunday morning worship service.

Here is the layout of the seven sessions.

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Sick churches and what to do about them

The late great evangelist Vance Havner, who never weighed more than 120 pounds in his life would be my guess, used to quip, “I’m the healthiest sick-looking person you’ve ever seen in your life!”

It’s not easy to tell the state of a person’s health by looking. That’s why doctors put us through a whole battery of tests. Some abnormal conditions are harder to diagnose than others.

Some churches are so clearly sick that a visitor does not even have to get out of his car to tell. The run-down condition of the facilities, the two-month-old message on the outside sign, and the empty parking lot tell you all you want to know about that church. Unless you are the invited speaker for the day, you drive on down the highway to another more inviting looking church.

Other churches may give signs of being healthy but have fault lines running through the interior of their relationships and operations.

A friend who read our posting on “building a healthy church,” and who himself has been wounded by an unhealthy congregation or two in his 20 years in the ministry, suggested we try our hand at identifying characteristics of unhealthy churches.

Okay, this is my observation from nearly a half century in the ministry.

What does a sick church look like? How can we recognize one when we spot one?

Any doctor will tell you that in a diagnosis there are non-symptoms which the medical profession is trained to find, then bypass.

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Church bosses: A problem that has been with us from the beginning

I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us.  Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words.  And not content with that, he himself does not receive the brethren, and forbids those who wish to do so, putting them out of the church.  III John 9-10.

In his book of 1,502 stories and illustrations (The Tale of the Tardy Oxcart), Chuck Swindoll has this:

A. T. Robertson, a fine, reliable Baptist scholar of years ago, taught for many years at the Southern Baptist Theological Seminary in Louisville.  When he began to write on books of the Bible, he chose on one occasion the Book of 3 John, which talks about Diotrephes.  Diotrephes was a man who became a self-appointed boss of a church. And over a period of time, he was the one that excommunicated certain people and he screened whatever was done in the church.  As the self-appointed leader, he wouldn’t even let John come to speak as a representative of Christ.  So, John wrote a letter and reproved him.

In writing about Diotrephes, A. T. Robertson said this: ‘Some forty years ago I wrote an article about Diotrephes for a denominational paper. The editor told me that twenty-five deacons stopped (taking) the paper to show their resentment against being personally attacked in the paper.’  

We can be thankful for this church boss of the first century.  Had we not known the early church had to deal with church tyrants masquerading as agents of Christ and brutalizing God’s people, we would have thought things had gone seriously downhill in our day.  But this cancer has been with us from the first. This, incidentally, is why we give thanks the church at Corinth, Greece, had so much trouble.  In First Corinthians, when Paul addresses these problems he establishes guidelines and sets up markers we’ve used ever since. Had the early Christians experienced no difficulties, we would have none of this.

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10 signs that you are not welcome in that church

“You shall love (the stranger) as yourself, for you were strangers in the land of Egypt” (Leviticus 19:34).

Now, in all fairness, most churches are eager to receive newcomers and want them to feel at home and even consider joining. And the worship bulletins reflect that.  They carry announcements of receptions to meet the pastors, the occasional luncheon for newcomers to learn about the church and get their questions answered, and free materials in the foyer.

No church willingly turns its nose up at newcomers, at least none that I know of. But that is the effect of some of the things we do.  Here is my list of ten ways churches signal newcomers they are not wanted.


1. You arrive to find the front door locked.

One church where I was to preach has a lovely front facade which borders on the sidewalk. The front doors are impressive and stately. So, after parking to the side of the building, I did what I always do: walked to the front and entered as a visitor would.

Except I didn’t go in.

The doors were locked. All of them.

After walking back around the side and entering from the parking lot, I approached an usher and asked about the locked door. “No one comes in from that entrance,” he said. “The parking lot is to the side.”

I said, “What about walk-ups? People from the neighborhood who come across the street.”

He said, “No one does that.”

He’s right. They stay away because the church has told them they’re not welcome.

One church I visited had plate glass doors where the interior of the lobby was clearly visible from the front steps. A table had been shoved against the doors to prevent anyone from entering that way. I did not ask why; I knew. The parking lot was in the rear. Regulars parked back there and entered through those doors.

That church, in a constant struggle for survival, is its own worst enemy. They might as well erect a sign in front of the church that reads, “First-timers unwelcome.”

2. They open the entrance late.

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Going to extremes: There’s danger in that

One of the best ways to gauge your mental health is by what you do with the teachings of Scripture.

A few instances….

–Jesus said, “Do not worry about tomorrow” (Matthew 6:34). Bad mental health takes that to mean that long range plans, insurance programs, and concerns about the future of one’s loved ones is sinful. Good mental health keeps it in the perspective of the entire Bible’s teachings on the subject.

–Jesus said, “By their fruits you will know them” (Matthew 7:20). Bad mental health takes this as a license to inspect the lives and productivity of anyone claiming to follow Christ. Good mental health sees it in context, that one’s works will generally speaking tell the tale on who we really are.

–Jesus said, “As you have believed, so let it be done for you” (Matthew 8:13). Bad mental health interprets this (and similar scriptures) as carte blanche promises that we get what we believe God for, and if we are not getting, it’s because we are not believing strongly enough. Good mental health knows that there is far more to this issue than some isolated scriptures or instances of the Lord’s healing.

I call your attention to three texts in First Corinthians. 

All three verses lend themselves to misinterpretations and extreme over-reactions by people with either limited biblical understanding or poor mental health. Or both.

–Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble. (I Corinthians 8:13)

The person with either limited knowledge of God’s word or an untethered mind will read that if anyone criticizes us for anything, no matter how good or necessary it is, we should stop it. “After all, doesn’t the Bible say…(and he quotes this verse)?”

The believer of better Bible understanding and balanced mental health knows that people are always going to find fault with something you do. If the grand central truth in our lives were that whatever someone stumbles over has to go, then we would soon be existing as hermits in a cave somewhere.

Or we would be the worst neurotics on the planet.

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The day your church begins to die

My preacher friend lives in a new home provided by the ministry he heads. “They had to tear down the old one,” he told me. “Mildew was everywhere and after years of trying to cure it, they gave up.”

A friend in that city told me the previous tenants–my friend’s predecessor and his family–were constantly sick for no reason anyone could find. Workers repainted the interior of the house every year.

“When they tore the house down, they found the culprit. There was a pipe underneath the house–not in any of the architect’s original drawings–that was constantly leaking water into the foundation.”

The minister said, “At one point, in an attempt to cure the problem, the ministry head had storm windows installed throughout the house. He was sealing the house, but it had the opposite effect of what he intended.”

“An architect told me, ‘That day the house began to die. With the windows sealed, it could no longer breathe.”

The day the house began to die.

An intriguing line.

Churches also begin to die when they can no longer breathe.

I’ve seen churches die, and I’ve seen them in the process of dying. The culprit–the killer, the perpetrator, the murderer–is suffocation. An inability to breathe.

1. Churches begin to suffocate when they no longer welcome change.

Change is life. Our bodies are always in the process of sloughing off old dead cells and replacing them with new ones.

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You need some resistance in your life

“Where there’s no friction, there’s no traction!”  –Overheard from an elderly Baptist preacher in North Carolina 30 years ago

Tim Patterson, executive of Michigan Baptists, had a great insight about catfish and codfish–natural enemies–on Baptist Press.

In the northeastern part of our country, codfish is a big deal. However, shippers discovered that freezing the fish to ship destroyed the flavor.  So, they tried shipping them alive in tanks of seawater.  In addition to that being too expensive, for some reason the cod still lost their flavor and arrived soft and mushy.  Something had to be done.

Eventually, someone hit on a solution. After the codfish were placed in the seawater tanks, one more thing was added:  catfish.  Their natural enemies.

“From the time the cod left the East Coast until they arrived at their destinations, those ornery catfish chased the cod all over the tank…. When they arrived at the market, the cod were as fresh as the day they were caught.  There was no loss of flavor and the texture was possibly better than before.”

There’s a lesson there.

All sunshine makes a desert, the American Indians used to say.  We need the rain and the occasional storm.

My friend George Bullard wrote a book by the title Every Church Needs a Little Conflict.  He leads conferences by that title.  It’s a great truth, and the point of this little article.

What a “little conflict” will do for a church–or an individual believer–is worth our consideration:

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Ten biblical truths you might not want to hear

From the beginning, the Lord’s people talk a better game than we live.

So many biblical truths look good on paper and sound great when we’re spouting them.  And yet, judging by the way we live, the Lord’s people probably do not believe the following…

One.  God sends the pastor to the church. 

Churches survey their congregation to find the kind of pastor everyone wants in the next guy.  People lobby for a candidate they like and rally against one they don’t.  And they vote on the recommendation of their committee.  And after he arrives, when some turn against him, they send him on his way.

Do we really believe God sends pastors to churches?  They are God’s undershepherds (see I Peter 5:1-4) and appointed by the Holy Spirit as overseers of the church (Acts 20:28).

Two.  God hears our prayers, cares for our needs, and answers our prayers.

In the typical congregation, what percentage of the people are serious about their prayer life?

If we believed that God hears, cares, and answers, we would be praying over every detail of our lives.  “Pray without ceasing” (I Thessalonians 5:17) would define our very existence.

Three. It is more blessed to give than to receive.

God wants His people to be givers, generous in every area of life.  As a member of the church, He wants us to be sacrificial givers.  (See I Corinthians 8:1ff).

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