Playing these little games with Scripture

“John to the seven churches which are in Asia….” (Revelation 1:4).

Did you know if you take the seventh letter from the 7th chapter of each book of the Bible, it forms a secret message?  I didn’t either.  But it’s no weirder than some of the schemes people come up with to make Scripture say more than it was intended.

The cults are notorious for finding secret messages in Scripture.

God’s faithful children must be careful not to fall for such schemes and not to try to read hidden messages into God’s Word.

His Word is sufficient.

I’ve been studying the first three chapters of Revelation, for the umpteenth time in my life.  There is so much here.

This introduction to the entire book of Revelation opens with seven letters from the ascended reigning Lord Jesus to the seven churches of Asia Minor.  The cities were real, the churches were genuine, and the messages are solid.  And yet, over the years, that was not good enough for some of the Lord’s expositors.

Surely there is more there, they said.  And proceeded to insert things never found in Scripture and I believe, never intended by the Author.

For reasons only the Spirit of God can discern, some enterprising teachers decided that these seven letters actually represented seven ages of the Church through the centuries. And yet, there is not a word in Scripture–not one–indicating God had this in mind.

According to this so-called pattern, it all began with the Ephesus age which had lost its first love, it continued with the Smyrna age which was a time of persecution, and so forth.  And guess what age we are in now?  That would be the Laodicean age, of course, since everyone knows that our generation is the culmination of everything the Lord had in mind, that we are the apex of His hopes and dreams and prophecies, that all the world has been waiting for you and me to arrive on the scene.

That, as much as anything, is what makes me reject this interpretation of those seven letters as seven ages of the church:  We are the final age.  We respond: “Oh yeah?  Who said?  What if the Lord has planned another thousand years before His return?  What will those poor people of the future do without a church age of their own?”  I can hear them now:  “Poor us! We had hoped to have a special term for the church in our time, but the church in the 20th-21st centuries fulfilled it.

Forgive my rant here. The more I read and study of Revelation, the more convinced I am that this final Book of the Bible has been the victim of a host of unhealthy teachers with their kooky interpretations.   I definitely do not want to encourage people who do not have patience with God’s Word the way it was given and who keep reading into it  their own thoughts.

The book Revelation: Four Views, Steve Gregg, editor, outlines this problematic interpretation for us…

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Why is it so easy to mislead God’s people?

“See to it that no one misleads you….. Many false prophets will arise and will mislead many” (Matthew 24:4,11).

Our Lord knew His people.  He knew that there was something about their makeup which would make them susceptible to being misled.  By “being misled,” we mean being conned, scammed, hoodwinked, deceived, tricked, lied to, fooled, and abused.

In Old Testament days false prophets came through the land, preaching half-truths and whole lies and filling God’s people with false expectations and pagan ways.  The New Testament church, just beginning to find its way and choose its methods, quickly became the target of these scammers and con-artists.

In Matthew 24, our Lord cautions His people to keep their guard up concerning prophecies about end times: His return, signs of the end, fulfilment of certain prophecies, apostasies, portents and omens.

And yet, the false teachers keep arising and God’s people go right on swallowing their poison. Now, I have little confidence in those who build their ministries around interpretations of prophecy.  Generations of these teachers have published their books, drawn their charts, persuaded entire segments of the church, and taken no prisoners from those who disagreed with them, only to be shown by time as false teachers (that is, when their interpretations proved wrong). And then, a few minutes later a new generation of prophecy experts steps up to fill the gap left by the departure of the last group.

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Those who would serve God should expect opposition.

“A great and effective door has opened to me, and there are many adversaries” (I Corinthians 16:9). 

“Is this vile world a friend to grace to help me on to God?”   (Isaac Watts, “Am I A Soldier of the Cross?”)

This is a quiz.  Name the enemies George Washington faced in the Revolutionary War.

If you answered, “The British,” you’d be only partly right.

Washington did fight the British, as the thirteen colonies asserted their independence from the Mother Nation.  But Generals Howe, Cornwallis, and Clinton and their armies were only the most visible of the forces Washington had to contend with.

He had to fight the weather.  Think of Valley Forge and even without knowing the full story, your mind immediately conjures up images of a harsh winter with all the snow, ice, sleet, and freezing temperatures that includes.

Washington had to deal with starvation and deprivation.  No one knows how many thousands of his soldiers perished from the cold and starvation at Valley Forge and how many deserted in order to save their lives.  Many surrendered to the British at Philadelphia in the vain hope that the conquerors would feed and clothe them.

Washington had to deal with a Congress that was either ignorant, misinformed, or outright hostile to his situation. He wrote letter after letter detailing the misery of his army and pleading for help.  Finally, a delegation came from the national capital, temporarily at York, PA, to see for themselves, after which congress began to act.

Washington fought disorganization, a country that made impossible demands but gave minimal support, and criticism on every side.

Washington even had to fight certain members of his own staff, including several generals. Every schoolchild knows the name of Benedict Arnold, one of his generals who betrayed the cause.  There was also General Horatio Gates, forever undermining his own commanding officer in the forlorn hope that Congress would appoint him to Washington’s post.  Time and again, Gates was shown to be a coward who ran from battle, but blamed his failures on others.  There was General Charles Lee, another pretender to Washington’s position as commander in chief.  Lee, called “a carbuncle of a creature” by historians Drury and Clavin (book: Valley Forge), was known to run from a battle and then brag about how he had won it.  Some years after his death, a letter was found in Lee’s handwriting giving British General William Howe detailed plans for defeating Washington.  Drury and Clavin write, “That Charles Lee was a traitor surprised few.  That he had refrained from boasting about it shocked many.”

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The problem of immature church members

“Grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

“By this time you ought to be teachers, (but) you need someone to teach you the first principles of God, and have come to need milk and not solid food” (Hebrews 5:12).

A church leader was venting.  “We have so many immature members.  And the problem is, they want to stay that way!”

The leader said, “How do we deal with our discouragement?  How can we keep from becoming Pharisees who constantly see their faults and not their potential?  And how do we love those who cause so much trouble in the church by their immature actions?”

The letter concluded, “I feel like I’m in danger of becoming like the Ephesus church, the one which had lost its first love.”  A reference to Revelation 2:1-7.

My first thought upon reading the question was: “You’re not alone, my friend.  Every spiritual leader fights that same battle, although not to the same extent.”

Let’s do a quick Bible study on the subject, then allow me to make some observations….

Paul saw the Corinthian church split asunder as a result of immaturity.  He said, “I could not speak to you as to spiritual people, but as to carnal, as to infants in Christ.”  (I Corinthians 3:1).

Well.  That was pretty plain.  Wonder how they took that. (Paul was safely at Ephesus, and thus insulated from the barbs of the worst of the bunch.)

Paul continued, “I fed you with milk and not solid food….  For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?” (3:2-3)

‘Their immaturity showed up in a number of problems which are dealt with throughout this epistle:  lawsuits among members, immorality, splintering into cliques, favoritism, pride over spiritual gifts, etc.

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Solitary conceit: “I can do this by myself! I don’t need help.” (Famous last words)

C. S. Lewis was fielding questions from his audience. Someone asked how important church attendance and membership are to living a successful Christian life. From his book “God in the Dock,” his answer:

My own experience is that when I first became a Christian, about 14 years ago, I thought that I could do it on my own, by retiring to my rooms and reading theology, and I wouldn’t go to the churches and Gospel Halls; and then later I found that it was the only way of flying your flag; and of course, I found this meant being a target.

It is extraordinary how inconvenient to your family it becomes for you to get up early to go to church. It doesn’t matter so much if you get up early for anything else, but if you get up early to go to church it’s very selfish of you and you upset the house.

If there is anything in the teaching of the New Testament which is in the nature of a command, it is that you are obliged to take the Sacrament (John 6:53-54), and you can’t do it without going to church. I disliked very much their hymns, which I considered to be fifth-rate poems set to sixth-rate music. But as I went on I saw the great merit of it.

I came up against different people of quite different outlooks and different education, and then gradually my conceit just began peeling off. I realized that the hymns (which were just sixth-rate music) were, nevertheless, being sung with devotion and benefit by an old saint in elastic-side boots in the opposite pew, and then you realize that you aren’t worthy to clean those boots.

It gets you out of your solitary conceit. It is not for me to lay down laws, as I am only a layman, and I don’t know much.

Yeah, right. C. S. Lewis doesn’t know much. Oh, that I knew as little as he.

Solitary conceit. That one has snagged my attention and will not turn me loose. I see it in Christians who stand aloof from church attendance, in pastors who will not associate with other ministers, and in myself.

The Christian who stands aloof from identifying with a specific church suffers from solitary conceit.

“The churches today just don’t meet my need.” “They aren’t as warm and welcoming as churches ought to be.” “I find I can worship better at home with my Bible sitting in front of a blazing fire in the fireplace with a cup of spice tea at hand.”

Then you are smarter than God.

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Nostalgia: Not all it’s cracked up to be!

A few years back, a young friend in our church became hooked on Happy Days, the television series. She envisioned the 1950s as the golden age in American life. She thought it was all Elvis and sock hops and soda fountains.

Finally, I did something really mean.

I popped her bubble.

I said, “Melissa, I became a teenager in 1953. In the ’50s, America fought the Korean War, then went through the Cold War. Our people feared being bombed by Russia every day, and racism was rampant. We were poor, cars were completely undependable, and there were no interstate highways. I wouldn’t go back there for anything.”

Okay, I should have left her alone to her daydreaming. She wasn’t hurting anyone.

The truth is I’m as much into nostalgia as anyone I know.

Nostalgia: Fantasizing about an earlier time in a way that denies the reality. That’s my definition, not one you’ll find in a book somewhere.

The passion for Sherlock Holmes owes its popularity to an idealized love for the 1890s as much as to an admiration for the observation and reasoning skills of the great detective, I wager. This fictional creation of Arthur Conan Doyle is more popular today than ever, and that’s saying something.

In The Sherlockian, Graham Moore plays to the fascination for all things Sherlock.  The protagonist of his story, Harold White, sizes up the nostalgia thing perfectly.

At one point Harold says to his friend Sarah:

I understand. There’s something….incomplete about our vision of Holmes’ time. I know it’s not real. I know that in the real 1895 there were two hundred thousand prostitutes in the city of London. Syphilis was rampant. Feces littered most major streets. Indian immigrants were locked up in Newgate on the barest suspicion that they had committed a crime. So-called homosexual acts were crimes, and they were punishable by years in prison. It was a racist culture, and a sexist one, too.

Harold takes a deep breath while he thinks of how to proceed with this line of thought.

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Broken Pastor, Broken Church

This is our account of the most difficult three years in our lives, as we pastored a divided church in North Carolina. The article ran in the Winter 2001 issue of “Leadership Journal,” a publication of Christianity Today.  At the conclusion, check out the postscripts.

How could I lead a congregation that was as hurt as I was?

My calendar for the summer and beyond was blank. I usually planned my preaching schedule for a full year, but beyond the second Sunday in June–nothing. I had no ideas. I sensed no leading from the Spirit. But it was only January, so I decided to try again in a couple of months. Again, nothing. By then, I suspected the Lord was up to something.

A member of my church had told me the year before, “Don’t die in this town.” I knew what she meant. She didn’t envision Columbus as the peak of my ministry. Columbus was a county-seat town with three universities nearby, and, for Mississippi, cosmopolitan. I felt Columbus, First Baptist, and I were a good match. The church grew. We were comfortable together. My family was settled. Our sons and daughter had completed most of their schooling, and after twelve years, they called Columbus home. My wife, Margaret, and I had weathered a few squalls, but life was good–a little quiet, perhaps even stagnant, but good.

And suddenly I could hear the clock ticking. Did God have something more for me?

First Baptist Church of Charlotte, North Carolina, called in March. I ended my ministry at Columbus the second Sunday of June and began in Charlotte one month later.

After I’d been in Charlotte about a month, the man who chaired their search committee phoned. “I have some people I want you to talk with,” he told me. He picked me up and drove me to the impressive home of one of our members. In the living room were a dozen men, all leaders in the church and in the city. Another man appeared in charge.

“We want to offer you some guidance in pastoring the church,” he said. “There are several issues we feel are important, and we want you to know where we stand.” He outlined their position on the battle between conservatives and moderates for control of our denomination and on the role of women in the church. He wanted women elected as deacons, one item in a full slate of changes he wanted made at the church.

Charlotte’s web

I was beginning to see what I had been told: a handful of very strong lay people had called the shots for more than two decades, and this was part of their plan.

My immediate predecessor had run afoul of this little group and after three tough years had moved to another church of his own accord. The pastor before him had stayed over 20 years.

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They criticized the pastor. So he resigned.

“Christ also suffered for us…when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him who judges righteously….” (I Peter 2:21-25).

Quotes on enduring criticism abound.  Go online and pull up a chair.  Here are a few we found in a few minutes….

–The final proof of greatness lies in being able to endure criticism without resentment.(Elbert Hubbard)    -You can’t let praise or criticism get to you.  It’s a sign of weakness to get caught up in either one. (John Wooden)   –A critic is a legless man who teaches running. (Channing Pollock)    –You are a glorious shining sword and criticism is the whetstone.  Do not run from the whetstone or you will become dull and useless. Stay sharp.  (Duane Alan Hahn)

Pastor and church leaders:  You do not want to live and work where there is an absence of criticism.

You think you do. But you don’t. Consider…

Only in the harshest of dictatorships is there no criticism.  But in a free society–like ours–criticism abounds.  If the society is indeed free, much of the criticism is fair, just, and well deserved.  And, just as certain, some will be unfair, unjust and undeserved. A leader who survives has to develop discernment in order to know what to ignore and what to treasure and learn from.

A friend texted: “Joe, write something about criticism!  Some good pastors are resigning because not everyone in the church likes them!”

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Five church members with no fear of God

We said on this website that the problem with “preacher-eaters and trouble-makers” in the church is that they do not believe in God. That generated some reaction.

I stand by the statement, although it requires a little clarification.

Theoretically, they do.

Those members who are determined to have their way regardless of the cost to the fellowship of the church, the unity of the congregation, the continuance of the pastor’s ministry, or the sacrifice of programs of the church are not without religious convictions.

They may have even had religious experiences.

The problem is they are now living godless existences. Their work in the church is being conducted in the flesh and for their own purposes.

They are no longer seeking God’s will or interested in working to the glory of Christ.  Their will is paramount.

The shame of it is they are almost always unaware of these conditions. They have fallen into a shameless pattern of seeing nothing but what is in their own field of vision, of wanting only what they see as important, and advocating nothing but their own program. They are not knowingly mean-spirited people. They are self-deluded.

They are atheists in the strictest sense.

Whatever belief in God they possess is theoretical. God was in Christ, yes. He was in the past. And He will be in the future, they believe, when He takes them and others like them to Heaven.

As for the present, alas, they are on their own.

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How God’s people undercut their best efforts and fail Christ

“Welcome the stranger within your gates. For you were foreigners in Egypt.” — The thrust of Leviticus 19 (see verses 10, 18, and 33-34)

This is one of the greatest frustrations and painful aspects of pastoring.  You try to do well–to prepare sermons blessed of God, to lead your team to present effective ministries, to build powerful worship services, to develop disciples, and reach those in darkness–and then your best people fail to do the smallest thing.  In so doing, they end up negating a thousand good things they do.

They fail to think of the outsider.  They look right past the newcomer.  They give no thought to the first-timer.

My blog from Monday, March 22, 1999—

“I made a number of visits tonight.  Left notes at three homes (no one there) and visited with Carol and Bob Coleman.  They’ve been visiting our church several weeks.  She said, “We love it.  Great music, etc etc–but only three people have greeted us!”

“Three!  Our people think they are friendly but in truth they are friendly to each other.  Bob told me he had volunteered to help Clyde with cooking the wild game supper at church.  Was brusquely turned aside with ‘We already have enough help.’  Then Bob came on to the dinner and brought a friend.  One hour later, they were back.  Said not a soul spoke to them.  So disappointing.”

That church, you will want to know, had a reputation from the previous decade as strong on evangelism and soul-winning.  In fact, when I had asked the congregation to do something heroic and go the extra mile–more than once, our people opened their home to mothers from Third World countries bringing critically ill infants to our Children’s Hospital in New Orleans–they always responded well.  So, they were not uncaring.

They were not uncaring.

They were unthinking.

They were preoccupied with their own plans, their own families, themselves.  They were thinking about everything in the world other than the strangers and newcomers who needed some slight indication that they are welcome and wanted in this place.

It’s scary being a newcomer or first-timer.

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