Join with me in suffering for the gospel according to the power of God. (2 Timothy 1:8)
For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps…. (I Peter 2:21)
If you like your religious faith shallow and thoroughly thought-out for you without you needing to engage your brain for any aspect–that is, if you prefer a manmade and easy-to-digest religion–you’re not going to hang around in a real Christian church long.
The Christian faith is a lot of things, but shallow and neatly systematic it is not. Rather, it’s historical and complex and true. It is true-to-life. And it has been revealed to us in such a way that we are required to put our thinking caps on and engage the brain in order to appreciate what we have been given and how it all fits together.
If you say “Well, the Bible says what it means and means what it says” to explain difficulties, you and I have nothing to talk about, for you have chosen not to deal with the hard parts.
Take suffering, for example.
Adversaries and critics of the Christian faith–these Christopher Hitchens and Bishop James Pikes (google these if they are unfamiliar)–have always been with us, so don’t let the latest “smarter than God” genius upset you by saying the fatal flaw to our theology is suffering. Critics of the Christian faith are constantly insisting that the Bible does not adequately answer the question of suffering and pain in the world.
You read that and shake your head. Scores of books from Christian writers pour off the press every year dealing with just that subject, particularly after natural disasters like hurricanes and earthquakes and tsunamis. And the recent worldwide epidemic.
What the critics actually mean, but would not admit in a hundred years, is that Scripture has no easy explanation of suffering. And they do want their religion to be easy. And simple.
Which it is not.