C. S. Lewis’s Christmas sermon to pagans

Note from Joe: I picked this up off the internet. Am reposting it here because I love it so much and want to preserve it nearby.  Use if you can.

Editor’s Note: In December of 2017 the world got a Christmas present – a lost C.S. Lewis work was recovered.

Stepanie Derrick, a PhD student at the University of Stirling, found the following article doing her research. It comes from The Strand a now-defunct and historically significant publication in the U.K.

We are publishing the piece here to highlight Lewis’ provocative idea that a re-paganization of the West would be useful for the cause of the Gospel.

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Making Jesus proud

When the Son of Man comes, will He find faith on earth? (Luke 18:8)

What Jesus is looking for — was when He walked the dusty roads of Galilee and is today — is faith. Nothing touches His heart like encountering someone who believes in Him and accepts that He is the living Son of God. “Without faith it is impossible to please God,” we read in Hebrews 11:6. That’s the point.

Four men heard Jesus was in the little house down the road and sprang into action. For days, they had been waiting on this moment. They hurried down to their friend’s house and loaded him onto a pallet. (A pallet could have been something as simple as a quilt.) Each grabbed a corner and they hoisted up their paralyzed colleague and proceeded out the door and down the road. Today, their friend would meet Jesus the Healer.

At the house, they ran into a problem. The place was packed out. People were stuffed into the doorways and hanging out the windows. No one made any move toward opening a way into the house for them.

No problem.

The four, still bearing their burden of love, walked around the side of the house and up the outside stairs to the roof. (In that part of the world, people built their homes so on hot nights, they could sleep outside for coolness and atop the house for safety.) They laid the man down and commenced to tearing into the roof. (These were not large houses and the roofs were less complicated than ours today.)

We can only imagine how the folks inside felt when parts of the ceiling began falling on them. Did they laugh when they realized what was happening? Someone on top must have called, “Hey, someone in there — give us a hand.” As they lowered the pallet into the room, men on the floor steadied the paralytic with their hands and gently laid him on the floor.

By now, the crowd had moved back and the four friends entered by the front door.

Great moment, now. All eyes are on Jesus. What will He do?

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How Christians insult Jesus

Sally had been a teenager in a church I once pastored, and her parents were dear friends. Her father, a former Marine, is in Heaven now, and her mother, then in the care of Hospice, was having a little trouble coming to terms with her own impending departure.

I sent the mom a note by Sally, suggesting that she read it to her.

The note to her mother and my Facebook note said: “If we could interview a baby in the mother’s womb about to be born, we might find that he/she is frightened by what lies ahead. It’s about to leave the only world it has known–warm, soft, safe–and emerge into a strange unfamiliar world with people it doesn’t know, who all speak an unintelligible language. To the baby, it would be death. But to everyone else, it’s a birth. When you get to Heaven, you will look back and say, ‘I was afraid of THAT?!’”

Had there been room on Facebook, I would have added something more. So, two hours later, we tacked on the following:

The Apostle Paul literally taunts death. ‘O death, where is your sting? O grave, where is your victory?’ (I Corinthians 15:55) In college football, he would be flagged for showboating. Followers of Jesus Christ, you are not allowed to fear death. To do so insults the One who went to the cross and experienced the grave for you. Laugh at death. Like a honeybee that has lost its stinger, death still flies around scaring people, but it can’t do you any permanent damage.

For a Christian to fear death is to insult the Lord Jesus Christ.

I suppose the biblical word for this would be “blasphemy.” But since that word is used almost exclusively in theological realms and associated with falling from grace and incurring God’s wrath, and not a term we use in our everyday life, I’d just as soon not conjure up images of the Inquisition.

We are not talking about apostasy here. Just poor discipleship.

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The streams which form my river of tears

“Thou dost give them to drink of the river of Thy delights” (Psalm 36:8).

My friend told me she had read something I’d written and wept.  I asked what had prompted that. She replied, “It was just the Lord. They were good tears.”

That’s all she said.

I know the feeling.

Any tears I shed come in one of three situations.  I’m traveling down the highway talking to the Lord or going over a sermon and become so carried away with the joy of the Lord that the tears flow.

I’m on my knees with my face buried in a couch cushion, sometimes saying nothing, and I tear up.

Or, I’m at this laptop tapping out insights from God’s word and His promises and am overwhelmed by His goodness. (Such as at this moment.)

Men always want their wives to say why they’re crying. I quit that long ago when my wife Margaret had no answer. “I just am. I’m a woman and sometimes we cry.”  Basically, that was no answer, but it was all I was going to get.

Being a man, I want to know why I cry.

And I think I know.

My tears are made up of several components in the same way that the great Mississippi River which flows unendingly down that massive channel about 3 blocks below where I lived for 26 years is formed from various waters. The Father of All Rivers, aka the Big Muddy, receives input from the Allegheny and the Ohio, the Susquehanna and the Missouri, from streams and creeks and runoffs from fields far and near, an area stretching from western New York to eastern Montana. An incredible basin.

It’s not all just from one source.

Why are my tears flowing?  Well, they are….

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There are reasons not to believe. And some are pretty good.

“Now, faith is the substance of things hoped for; the evidence of things not seen…. By faith we understand….” (Hebrews 11:1ff)

There are good reasons not to believe in God, not to believe in Jesus, and not to believe in Holy Scripture.

A wise servant of the Lord will want to learn what they are and why people hold on to them. In doing so, he will better understand his own belief and will be able to respond to the questions/attacks of unbelievers.

This is far more important than the typical Christian realizes.

We cannot effectively counter the resistance of the unbeliever–whether he/she is a seeker, an agnostic, skeptic, atheist, or full bore antagonist–until we learn why they reject the heart of the message of the Christian faith.

Faith.  It starts with this and perhaps ends there also.

The very nature of faith means while there are good reasons to believe, there are also reasons not to believe.

The theist–one who believes in God–decides the reasons “for” God  are greater than those against Him.  The atheist–one who does not believe in God–attaches greater weight to the reasons on the negative side of the balance sheet.

To the Christian who says there are no reasons for not believing in God, that only a fool would say otherwise, I suggest you may want to become re-acquainted with the concept of faith.  Faith demands that some questions remain open and some evidence is missing.  It’s like “hope” in Romans 8:24. “Hope that is seen is not hope. For why does one still hope for what he sees?”

Question: But doesn’t the Bible say “the fool has said in his heart there is no God”? Yes, in Psalm 14:1.  But it does not say that everyone saying that is a fool. Those are two separate things altogether. A fool may eat chocolate cake, but everyone eating chocolate cake is not a fool.

Okay now…

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What ‘seeing through a glass darkly’ means

The epitaph for this generation could read: They Didn’t Know.

Nothing new about that, however. Reading the New Testament, one is struck by how often significant players in the Lord’s drama were said not to have a clue.

On the cross, the Savior summed it up when He prayed, “Father, forgive them. They do not know….”

Here are instances throughout the New Testament where that can be said.


Prayer. Matthew 20:22

The disciples did not know what they were asking for.

Ever pray that way? I have. I’ve asked the Lord to grant me success in this venture or that without ever checking to see if it was His will in the first place.

The brothers James and John wanted the places of honor in the Kingdom. And, who knows, they reasoned–perhaps it will be given to the ones with the moxie to ask. After all, isn’t it true that “you have not because you ask not”? And, they further reasoned, the worst that could happen was that the Lord would say, “No.”

He said, “No.” And more. That it was reserved for those whom the Father chose. And that they did not know what they were asking.

One wonders if a few weeks later when they saw the two thieves dying on crosses–one on the Savior’s right hand, the other His left–if they remembered this sad conversation.

The Apostle Paul said, We do not know how to pray as we should. Boy, is that ever the truth.

Help us, Father. We say as the disciples said, “Lord, teach us to pray.”

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You are not the judge of your own work. For good reason.

(Note: This article first ran on our website in September 2012.  Some of the identifying notes are dated, some of the people have moved, that sort of thing.  But I’m going to reprint it as it ran then with a few tweaks.  Thank you.)

“Sow your seed in the morning, and do not be idle in the evening; for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good.” (Ecclesiastes 11:6)

“And let us not lose heart in doing good, for in due time we shall reap if we do not grow weary.” (Galatians 6:9)

A great many ministers are sitting in judgment on their own work. And it’s not looking good for them.

They will decide their portion of Kingdom work is not going very well, feel guilty because they are so ineffective, and grow discouraged. Instead of giving their all day in and day out over a long life of service and obedience, they turn inward, give less and less of themselves, while the visible results they so long for become more and more scarce.

Stop it.

You’re not the judge, just a worker in the field of the Lord.

Now, get back out there and trust that the Lord knows what He was doing when He assigned you to this corner of the Kingdom.

Jeff Christopherson knows.   Jeff loves to tell about something that happened to his parents.

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The part of salvation most people overlook

It’s risky talking about the typical anything in church–people are as varied as their fingerprints, voice patterns, and DNA–but once in a while, it’s safe to draw a few general conclusions. Here’s one:

The average Christian who goes forth to witness for the Lord leaves out fully one-half of the equation between God and man.

Here’s what that means.

Let’s suppose I decide to join my favorites, the New Orleans Saints football team. For many years I lived about two miles from their facilities, and pastored some of the players.  But, let’s say one morning, I drive down, park my car and walk inside. A guard meets me.

“I’m here,” I tell him. “It took some doing, but I finally relented. I’m ready to give myself to this team.”

Being of a suspicious bent, the guard looks me up and down and says, “What are you talking about, mister? Why are you here?”

“I’m joining the Saints,” I say. “I’ve heard by the commercials that you need the support of the community. So, I have studied up on everything–talked to people, read the books, watched some games on tape–and I am now ready to join the team.”

“Oh, you are, are you?” he says.

“Yes sir,” I announce confidently. “In fact, I want Gayle Benson (she’s the owner) to know that I trust her. I believe she has the good of the community at heart. And the coaches and players? Well, they are the best. This is a big day for me.”

“There is only one problem, mister,” says the security guard.

“How could there be a problem?” I ask. “I think I’ve got everything figured out.”

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Reasons not to fear zombies and such

I was grading tests for a seminary course I was teaching.  In his essay one student wrote, “The only thing I fear is zombies.”  I wrote back, “Zombies? You fear zombies?  There is no such thing. They are the figment of someone’s imagination!”

I’ve laughed about that ever since.  This guy is going to be a minister of the gospel and he fears zombies.

“No fear allowed.”  That should be the sign across every believer’s doorway.  Anyone doing even a cursory reading of Scripture has encountered text after text informing God’s children–reminding them, teaching them, again and again–that we are not to fear.

God is insulted when His children fear.  It’s as though we believe the enemy and not Him.

Here are some of our favorite texts on “No Fear Allowed” that come to mind…

“Do not fear, for those who are with us are more than those who are with them” (2 Kings 6:16).  Elisha’s words to his panicky servant who had just seen the enemy encircling the city are good for us today.  Don’t be afraid: We outnumber them. 

“Do not be afraid of (those to whom I send you), for I am with you to deliver you,’ declares the Lord” (Jeremiah 1:8).  Later, same chapter, God said, “Do not be dismayed before them, lest I dismay you before them.  For behold, I have made you today as a fortified city, as a pillar of iron, as walls of bronze against the whole land….” (1:17-18).  Don’t be afraid: The Lord is with you.  And, do not fear because you are invincible.

“Do not fear, for I am with you; do not look anxiously about you, for I am your God.  I will strengthen you, surely I will help you; surely I will uphold you by my righteous right hand” (Isaiah 41:10).  Don’t be afraid: Your Heavenly Father is on the job!

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Perfectionism: The cruel burden we place on each other

“Be ye therefore perfect, even as your Father in Heaven is perfect….” (Matthew 5:48)

First, let’s get the theological argument out of the way.

Let’s make this perfectly clear: God knows you are not perfect and will never be this side of Glory.

And even clearer: “God does not expect sinlessness out of you and me. He is under no illusion about us.”  See Psalm 103:14 “He Himself knows our frame; He is mindful that we are but dust.” And Romans 3:10 “There is none righteous, no, not one.”

Got that?  The illusion of sinless perfection is all ours, my friend.

We read Matthew 5:48 and come away with the erroneous conclusion that God ordered us to be perfect, that perfect means sinlessness, and therefore we can be sinless.  But since we cannot achieve perfection–no one you know has ever pulled it off–then He has given us an impossible standard to live by, one that crushes us and frustrates us and forever disappoints Him.

The result would be that we forever live with a disgusted God and in fear of the celestial woodshed, the destiny of children who bring in failing grades.

Yuck. What kind of theology is this?  And yet, you and I know people who believe this and call themselves Bible students, serious disciples of Jesus, and even evangelists (“sharers of the good news”)..

Now, let’s drop the other shoe here… Continue reading