Beware of getting your religion from celebrities. Not all get these things right.

We’re told Thomas Jefferson scissored out the portions of the New Testament he found objectionable.  I noticed an ad on the internet where someone is peddling copies of “The Thomas Jefferson Bible.”  None for me, thanks.

He’s had nearly 200 years to regret that bit of presumptive foolishness.

Just because Jefferson said it does not make it right; just because he did it does not mean we should follow suit.

Best not to get our religion from someone who is an expert in one field–science perhaps? or math, biology, or novel-writing–but who is out of his territory when he speaks of God.

Once in a while a celebrity admits he has nothing to say on this subject.  Benjamin Franklin, for instance.

Benjamin Franklin was as smart a man as early America produced.  The range of his interests and the list of his accomplishments is mind-boggling.  But no way does he qualify as a role model for husbands, an example for fathers, or our instructor in matters of the Spirit.

In a letter to Yale President Ezra Stiles shortly before his own death, Franklin wrote:

I believe in one God, creator of the universe.  That he governs it by his providence. That he ought to be worshipped. That the most acceptable thing we can render to him is doing good to his children.  That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this.  These I take to be the fundamental principles of all sound religion, and I regard them as you do, in whatever sect I meet with them.  As to Jesus of Nazareth…I think the system of morals and his religion as he left them to us, the best the world ever saw, or is likely to see; but I apprehend it has received various corrupting changes, and I have…some doubts as to his divinity; though it is a question I do not dogmatise upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an opportunity of knowing the truth with less trouble.  (from Jon Meacham’s The Hope of Glory: Reflections on the Last Words of Jesus from the Cross). 

To someone giving us his personal creed–I believe this, I believe that–we would ask one question:  “And what is your authority for believing this?”  In taking positions on matters of the spirit world–God, salvation, satan, heaven, hell, and such–pooling our ignorance with one another accomplishes nothing.  One should have good reasons for believing what he/she does.

And the other thing in Franklin’s letter that I find disturbing is his mild interest he shows in the biggest issue in the history of this small planet:  Was Jesus Christ who He said He was?  I appreciate that he does not “dogmatise” upon the subject, being ignorant of it, and likewise appreciate that he does not therefore recommend his views or lack thereof as the norm.  He simply says at his age he will find out soon enough.  One wonders how that turned out.

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The lego moment: When the facts of the heresy snap into place

“Even though we or an angel from heaven should preach to you a gospel contrary to that which we have preached to you, let him be accursed” (Galatians 1:8,9).

The devil, that master of falsehoods and creator of fake religions, is no fool.

He knows that a manmade religion has to look and feel right if people are going to buy it.

So, he keeps tweaking it until he finds the right combination to achieve that “aha!” moment when everything falls into place. He blends a mixture of doctrinal teachings that sound impressive, emotional incentives that feel good, and outlandish rewards out in the future that entice the unthinking along with a certain amount of history which he has either created out of whole cloth or tampered with to make it say what he wishes and a fellowship of the deceived-and-deceiving so the seeker can be locked into the system.

When the seeker is combing over the details of this new religion and suddenly finds it all snapping into place–a “lego moment,” if you will–two things are true:

1) It feels like he has made a discovery of something new and known only to a select few.

Christopher Columbus with his “New World” knew no greater thrill than the one surging through our duped friend at this minute.

2) It feels like orthodox Christianity has no answer for this, like he has cornered “Truth.”

Mark my words, he will not be calling the home church pastor to get his response. That man just doesn’t “get it,” he knows.  In fact, the church where he was raised feels like a sham which needs to be put out of business for its poor representation of reality. He has only pity for his former church friends.

Conversion to a wonderful heresy can be a heady feeling.  (We use the term “wonderful heresy” intentionally. Finding this lie feels great, like one has stumbled into a new world.)

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The Bible is in a class by itself.

“For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses….”  “For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:16,21).

I’ve been reading books.

That explains a lot of things.  It explains where my mind is these days, what’s been bugging me, and where I’ve been searching the Word.

I’ve been reading The Story of Ain’t.  This is mostly about what goes into dictionaries, particularly Webster’s Third Edition.  Author David Skinner brings us into the inner offices of G. and C. Merriam Company to show how decisions are made concerning the English language.  If you like that, you’d love watching sausage being made.  (It’s a difficult book to read and only the wordsmiths/scholars among us should rush out and buy it.)

I’ve been reading “The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844.”  Author John L. Brooke takes us back into the context of the birth of this American-made religion to show that almost all its doctrines and revelations were the product, not from Heaven, but of ideas floating around when Joseph Smith was a young man.

But most of all, I’ve been reading the Bible.

The contrast in these three is enlightening.  Reflecting on them resulted in these observations….

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Don’t lie to me about God!

The Lord is upright. He is my Rock. There is no unrighteousness in Him. (Psalm 92:15)

Sometimes something in a letter jumps out and grabs you by the throat and won’t turn you loose. You have to do something quickly, otherwise it chokes the life out of you.

Here’s what happened.

A friend of years past sent a message concerning a difficult situation she was facing. Toward the end of the letter, as she made her case for straight-shooting from my direction, she said something I will not soon forget.

Pray for me if you like. Send me scripture if you like. Put me on a prayer chain if you want. But please don’t lie to me about God.”

She was not trying to be dramatic, only to convey how strongly she wanted to know the right answer. Even if it hurt, even if it went contrary to everything she was doing and believed. She wanted to know.

You have to respect that.

So many inquiries we preachers get about doctrinal issues want us to confirm what they are already doing and endorse all they have previously believed.

Don’t lie to me about God.

God help us not to do that.

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The fine print in the gospel

That morning as I was getting ready to face the day, I noticed something on the television.  An ad for “hair club for women” was running.  Photos flew by with before and after shots of women. Most had been afflicted with bare spots or thinning mane and the “after” photos showed them with gloriously full tresses.

Then I saw it.  Down in the corner the small print said, “Results may vary.”

Ahh.  Yes, indeed.  Results may vary.  The old “caveat emptor.”

The ad might as well say “these are not typical,” as advertisers are forced to do by truth-in-advertising laws.

Sadly, in our culture we’re used to such come-ons and slick sales spiels. No one expects the used car salesman to tell you why we should be cautious in buying this particular car.  We’ve learned to turn a suspicious eye toward the seller of the house who cannot quit raving about all its fine points.  What, we wonder, is he not saying?

Which brings up another point…

The fine print of the gospel

Has anyone ever found “fine print” in the Lord’s offer of salvation? Is there anywhere that we are told things such as:

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The thing about Truth: Only the obedient get it

“If any man is willing to do His will, he shall know of the teaching, whether it is of God or whether I speak from myself” (John 7:17).

Truth is a funny thing: If you want it, you tend to find it.  If you don’t believe it exists, you never come across it.

A generation ago, Professor Allan Bloom wrote a bestseller called “The Closing of the American Mind” in which he said a growing percentage of young Americans considers the mark of the modern man to be an open mind.

By “open mind” they mean an intellect that tolerates everything and considers truth to be relative, that takes no hard and fast positions, and gives  all positions equal footing. To them, a “closed mind” ranks as the epitome of ignorance and backwardness.

Students enter the university, said Dr. Bloom, “just knowing” that maturity requires that they jettison all those “prejudices” and outdated restrictions from their parents’ repressed generation.  Those wishing to take a strong stand for (insert your favorite value here) patriotism, Americanism, the Bible, the Ten Commandments, or the church are old-fashioned and still bound in chains of ignorance.

In the years since Professor Bloom’s book topped the bestsellers’ lists, nothing has happened to change this sad state. To far too many young Americans, to be educated and sophisticated is to reject hard and fast notions of truth and to welcome relativity in every discipline.

Such is the philosophy of a large section of the up-and-coming generations.

“Open-mindedness” sounds so good, like a virtue we should all aspire to. Likewise, “close-mindedness” sounds like we have a Neanderthal in the room.

However, not so fast…

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Heresies inside my church

“For the time will come when they will not endure sound doctrine….”  “Preach the word….with great patience and instruction” (2 Timothy 4:2,3).

The best way to deal with bad theology in the church is for the pastor to always preach the Word.

Just hang in there, year after year, teaching and preaching God’s unchanging truth.  The changes in your people will come as you remain faithful.

The word “orthodox” means “right thinking.”  Straight shooting. Sound doctrine. Solid reasoning.

We think of heresy as something the bad guys do, the “spiritual gift” of cults, and the aberration of the rebellious. After all, aren’t all heretics nuts? (We interrupt to recommend a book. A half century ago, Walter Nigg wrote “The Heretics” to establish that the great heresies in church history were the work of some pretty smart people with real grievances, and not ‘nuts.’  Reading it was life-changing for me.)

As Walt Kelly’s comic strip ‘possum Pogo once noted, “We have met the enemy and he is us.”

There is enough heresy inside the walls of your church to start twelve new cults by breakfast.

In a half-century and more of churchmanship–pastoring, assistant pastoring,and denominational involvement–I have seen these heresies, beggars riding in king’s chariots, as the saying goes….

1) “If you are having trouble in your Christian life, clearly it’s because you are not saved.”

So–you struggle with temptations, with disciplining yourself to a daily time of prayer and the Word, with controlling your temper, and a thousand other things. “Obviously,” someone says, “You have never been saved.”

The solution is for you to “this time, get it right.” So, you go through all those spiritual contortions–praying, seeking, crying, pleading, and performing autopsies on yourself–hoping that “this time it takes.”  You ask the pastor to rebaptize you because “if I was not saved before, it was not real baptism.”

Right thinking–“orthodoxy”–says it would help a great deal if you knew the Word. Christians struggle with temptation, they war against wickedness in high places, they fight a never-ending battle to conform their desires to the mind of Christ.  Anyone teaching otherwise is a deceiver.

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The biggest problem with prayer

This is an issue about prayer that almost never gets addressed. It was put to me by my friend Nancy. Her note, almost verbatim:

Someday I need you to help me understand why we are told when we pray and believe our prayers will be answered. Then people die in spite of our pleas for health. I know it is within God’s will but why ask if His will is what is going to occur anyway? I know thousands of prayers were said for (a friend who died some years back) and for my friend I saw buried today. Thousands are being said for (a friend with cancer) yet she is in a battle for her life.

We are told “you have not because you ask not.” Maybe this would be a good blog topic. I can’t be the only one who struggles with these thoughts.

If you only knew, Nancy.

Let’s start by this upfront admission: When it comes to prayer, things are not as simple as they may seem at first.

Frankly, as one who likes things simple and cut-and-dried, this is painful to admit.

True, the Bible actually does say things like: “Ask and it will be given to you; seek and you will find; knock and it will be opened to you. For everyone who asks receives….” (Matthew 6:7-8) And it says: “Whatever you ask in my name, that I will do, that the Father may be glorified in the Son. If you ask anything in my name, I will do it” (John 14:13-14).

There are plenty more similar texts, but those two are sufficient to establish that the blanket promises are out there.

What are serious disciples of the Lord Jesus to make of such prayer promises? Here are some aspects of the subject that should help…

1. The disciples clearly did not understand these as blank checks.

Had they interpreted such promises as “get-out-of-jail-free” cards, they would have cashed them in. At the first sign of trouble, they would have “named it and claimed it” and poof! all is well.

That is not what we see happening in the early church.

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Man is basically good. Try saying that with a straight face.

A pastor friend says he was checking into a website responsible for a series of “believe-in-yourself” television commercials that had been airing. When he checked to see who was responsible and what their values were, he found this: We believe in the basic goodness of all people.

One wonders what kind of number a person would have to do on himself to convince himself of that misguided philosophy.

True, we want to believe that. It’s part of our sinful nature to believe that everyone is all right and no one needs forgiving or saving. A major strain in our sinful system holds that all we need to do is release everyone from restraints and preachers should quit laying guilt trips on unsuspecting audiences.

Yeah, right.  But one wonders how many people were killed last night by those who were resisting restraints and determined to have their own way.

In two rather unexpected places, I came upon discussions regarding the contradictory nature of man. One was a western novel and the other a biography of a longshoreman philosopher from over 40 years ago.

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Revelation, fabrication, and make up the “truth” as you go

“For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses….”  “For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:16,21).

I’ve been reading books again.

That explains a lot of things.  It explains where my mind is these days, what’s been bugging me, and where I’ve been searching the Word.

I’ve been reading “The Story of Ain’t.”  This is mostly the story of struggles to decide what goes into dictionaries, culminating in Webster’s Third Edition.  Author David Skinner brings us into the inner offices of G. and C. Merriam Company and tells how decisions are made concerning the English language.  If you like that, you’d love watching sausage being made.  (It’s a difficult book to read and only the wordsmiths among us should “rush out and buy this book.”)

I’ve been reading “The Refiner’s Fire: The Making of Mormon Cosmology, 1644-1844.”  Author John L. Brooke takes us back into the context of the birth of this American-made religion to show that almost everything about it was the product, not of revelation, but of ideas floating around when Joseph Smith was a young man.

I’ve been reading the Bible.

The contrast in these three is enlightening.  Reflecting on them resulted in the following observations….

1) Some things we make up as we go. Language is that way.

I’m the product of an educational system (1946-1973) that taught students to turn to the dictionary for “the real meaning of that word.”  English teachers assured us that “will” and “shall” are used in different ways, and that educated people knew the difference.  Infinitives should not be split and prepositions should not end sentences. Nouns must not be used as verbs, otherwise they might (ahem) impact us wrongly.

We were left with the impression that these things were set in stone, that somehow somewhere a high council handed down iron-clad rules on proper English usage.

And then we learned otherwise.

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