In my early morning walk once I saw a man jogging on the levee beside the Mississippi River. As he approached, he seemed to be tilted slightly, running just a tad off balance. Then I realized one sleeve was hanging limply at his side. The absence of his left arm threw his body off balance.

Veteran Bible teacher Warren Wiersbe used to say there ought to be one more beatitude: “Blessed are the balanced.”

When Rick Warren of Saddleback Church said the key issue of the 21st century church would be not church growth but church health, someone asked his secret of church health. “In a word, balance,” he said.

Rick Warren explained, “Your body has nine different systems (circulatory, respiratory, digestive, skeletal, etc). When these systems are all in balance, it produces health. But when your body gets out of balance, we call that ‘disease.’”

He added, “Likewise when the body of Christ becomes unbalanced, disease occurs. Health and growth can only occur when everything is brought into balance.”

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“And He was giving them a parable to show that at all times they ought to pray and not faint” (Luke 18:1).

At all times we ought to pray.  We ought–that’s the imperative of prayer.  Not faint--that’s the alternative to prayer.

She knew I was praying for a certain family member who seems forever in some kind of predicament.  She asked, “Why do you pray?  I don’t see it doing any good.”

When I caught my breath–this was a believer asking such a question–I said, “Ask me why I breathe air.  It’s what I do to live.”

She did not let me off that easily. “Do you really think God is going to do what you ask? Is that why you pray?”

By now, I had settled down enough to try to verbalize a reasonable answer.

“That’s not up to me. How He chooses to answer my prayer is His business.”

“My job is to pray. To ask, intercede, to speak in faith what someone else needs. And so I ask for it.”

“How He answers is strictly up to Him. Or whether He even answers at all.”

Her question will not leave me alone. I imagine everyone who prays regularly–and keeps it up over the years, through good times and bad–has to answer this for themselves repeatedly, as well as for friends and skeptics alike.

It’s not as simple as it sounds. “Why pray?”

I certainly do not get all my prayers answered.

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They invite you to bring a talk, a lesson, or a sermon on prayer. Your first thought, if you are normal, is, “Who me? What little I know about prayer you could put in a thimble.”

There may be some Christian somewhere who considers himself an authority on prayer, but I have yet to meet him. The truly godly men and women known as prayer warriors will tell you they feel they have just enrolled in kindergarten.

I’m confident of this one thing: our Heavenly Father is not happy with any of His children claiming to have the inside track on how to approach Him, how to “get things from God,” “how to make prayer work for your benefit,” and how to get on His good side.

Jesus Christ has done everything necessary for us to enter the Throne Room of Heaven. See Hebrews 4:16.

Jesus Christ has opened the divider between man and God and we have an open invitation to “come on in.” See Hebrews 10:19-22.

If you and I are not entering God’s presence and lifting up our needs and petitions and interceding for those on our hearts, it’s not God’s fault. It’s not the fault of Jesus, who did everything necessary to make it possible for us to pray effectively.

So, come on in. Come in humbly, for this is the Throne Room of the Universe. Come in worshipfully for the One on the Throne is the Lord of Lords. Come in boldly because your Authority is the Blood of Jesus. Come in regularly because you live in a needy, fallen world. Come in with Jesus: in His Name, by His blood, for His sake.

That’s what we want to teach others.

But there are some things we do not want to teach, no matter how great the temptation.

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I had led a family to Christ.  They soon joined our church and were baptized the following Sunday.  My notes remind me of something the grandfather said.  He was chairman of deacons in a church 3 hours away, and of course, they were excited about what had happened.  He said to me, “We’ve been praying for this family, but one by one.  We had no idea they’d all get saved at the same time!”

Expectations.  Dale Caston told me something that took place in a high school class when he was a teen.  The teacher asked the students, “What do you expect to get out of this class?”  She looked at one student: “Eddie, what do you expect?”  Eddie said, “Well, I’ve had you before–and I don’t expect nothing!”  —  What do you expect when you pray?  The curse of modern Christianity is that we expect little from the Lord, too much from the church, and nothing from ourselves.

“Thou art coming to a King; Large petitions with thee bring; For His grace and power are such, none can ever ask too much.” –John Newton

Okay.  Now, some quick thoughts on what the Lord has taught and is teaching me on prayer….

One.  You don’t have to be perfect to pray.

That’s almost funny, it’s so obvious.  But you might be amazed to know how many of us shirk from praying because “I’ve sinned.”  Well, duh.  “He Himself knows our frame; He is mindful that we are but dust” (Psalm 103:14).  He is under no illusions about us, friend.  He who created us knew He was getting no bargain when He saved us.  When we sin, the only one surprised is us. So, go on and pray.

Two. You don’t have to feel like you deserve to pray, have lived so righteously that you have a right to have your prayers answered.  It’s all of grace, friend.  How we feel has nothing to do with anything.

Three.  The best advice I was ever given–and the best I have ever doled out–on this subject is: “Pray Anyway.”  In spite of how you feel, what others say, what you know about a situation, how little or much you know on what the Almighty wishes to do in a situation, or a thousand other things, it is all right to pray.

It is urgent that we pray. See Luke 18:1. “Pray or quit.”

Four.  Honesty in prayer is always best.  If you don’t feel like praying, tell Him that.  He who created you understands tiredness.  If you have a fear or doubt or question, He can take your admitting that in your prayer.  We worship in Spirit and in truth.

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“Pray without ceasing.”  — I Thessalonians 5:17.

I do not imply that I know more about prayer than others.  I hate to hear anyone celebrated as “an expert in prayer,” for the simple reason that no child should be called an expert in talking to his/her parent.  What’s so hard about that?

Granted, we often make it harder than it should be, with our rules, our religions, our legalism, our opinions, our blindness, and our sinfulness.  But in its essence, prayer is talking to the Father through the work of the Lord Jesus Christ.  Period.

What I do imply however (for this article) is that there are insights in Scripture on the subject of prayer many of us may have missed.  Here are a few……

One. Scripture says you do not know how to pray as you should.  That’s Romans 8:26. So, let’s not let that stop us.  God’s not looking for eloquence but faith.

Two.  Scripture says both the Holy Spirit and the Lord Jesus are interceding for us.  That is Romans 8:26 and 8:34.  Now, personally, I have no idea how this works, particularly when Romans 8:31 says “God is for us!”  So, it appears the Triune God is on our side!

Three. Scripture indicates the best pray-ers God knew were Moses and Samuel.  That’s Jeremiah 15:1.

Four.  Unconfessed sin in our lives stops our prayers dead in their tracks.  That’s Isaiah 59:1-3.

Five.  When we fail to intercede for those who count on us, we sin against the Lord. That’s I Samuel 12:23.  See Ephesians 6:18-19.

Six. As a rule, short to-the-point prayers are best.  That’s Matthew 6:5-7.

The inimitable John R. Rice used to say, “Prayer is not a touring sedan in which to see the sights of the city, but a truck which you drive to the warehouse, pick up the goods, and come home.”

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“O Thou who dost hear prayer, to Thee all men come” (Psalm 65:2).

God hears prayers.  It’s what He does.

God delights in answering the prayers of His children. Scripture is consistent on this.

The disciples said, “Lord, teach us to pray.”  And Jesus said, “When you pray, say ‘Our Father….’” (Luke 11:1ff).

Slow down. Do not rush through the “Our Father” (what we call “The Lord’s Prayer”).  Look how it begins.

You are praying to the Father.  He is not just yours, of course, but “our” Father.  He has quite the large family.

He is the Father.  He birthed us.  Created us.  Knows us.

God is on your side.  He is not impartial and definitely not antagonistic.  He wants to do well for you, to bless you in every way.  Jesus said, “Fear not, little children. It is your Father’s good pleasure to give you the kingdom” (Luke 12:32).

The concept of God as your Heavenly Father is the personal gift to you and me from the Lord Jesus Christ Himself.  He knew the Father as no one else, and revealed Him to us that way.  He frequently spoke of the oneness, the relationship, He had with the Father before time began.  (See John 17:5ff.)

A couple of times the Old Testament refers to God as the father of Israel, but nowhere in the Hebrew scriptures does anyone look toward the skies and address God as Father.  We learned that from Jesus.

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