What is the number one complaint I hear from church members about their pastors?

Brother Joe, what do you suggest be done about a lazy preacher? Our pastor preaches two times a week, and is trying to turn the Sunday night sermon over to someone else. He’s quit doing Wednesday night church, and he refuses to hold staff meetings. We ask him to make a visit to someone and he may or may not do it. No one seems to know what he does with his time.

My suggestion in every case is the same: Each pastor needs an accountability group. Without one, you are asking for trouble. An “accountability group” is two or three or more laymen who meet with him from time to time–not weekly, and maybe not even monthly, but definitely more than annually; perhaps quarterly–as his sounding board, to hear his needs and concerns, and to let him know if there are problems.

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This is the moment the preacher has had on his mind and heart all week. We will assume he has done this for years, and by now he’s got it down to a science and can lead worship, read scripture, offer prayers, preach the Word, inspire the congregation in his sleep.

But not so. This is a huge thing he is attempting.

This man is attempting to speak for God. Not from egomania. Not from an inflated sense of self. Not even because he wants to.

He was chosen. Hand-picked. Called.

Chosen and called and sent.

Sometimes the preacher tries to bolster his confidence as he enters the sanctuary by remembering the caution God gave Jeremiah at his call: Do not be dismayed before their faces, lest I dismay you before them (Jer. 1:17).

God will have no weakling speaking for Him. No coward afraid to be bold, no milquetoast fearing to be strong, no sycophant who cowers before the rich and powerful among the congregation.

Again and again, the Lord told Joshua, Be strong and courageous. That admonition is found in Deuteronomy 31:6-8,23 and Joshua 1:6,9,18. Evidently, Joshua was a lot like us in that some things he had to be told again and again.

All right. Pastor, you’re about to walk into the sanctuary and do what God has told you in the quiet of your study (as well as in the car as you drove, in the neighborhood as you walked, and in bed as you tried but were unable to sleep).

This is the most important hour of your week.

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I’m pro-pastor, but I’m not blind.

These men (in our denomination, pastors are men) are called of God and assigned some of the most difficult work in the universe, and for the most part they labor well and long and you never hear a complaint out of them. They are my heroes.

Most of them.

The typical pastor in our denomination serves a church running 100 or fewer in attendance, which tells you the offerings are insufficient to provide much of a living for him. In some cases he holds down a second job or his wife works. Or both. Or, most amazing of all, he manages to live on what they pay him.

I believe in these guys. They are my brothers and my admiration of them knows no bounds.

Most of them.

But there are times when some of these ministers do the most self-defeating things. Not all of them, thankfully. But enough to warrant our addressing the issue as a caution to the rest of the Lord’s stable of shepherds.

Here is my personal list of the 5 most frustrating things pastors do.

FIRST: It’s frustrating to see preachers cut corners on sermon preparation.

What is bizarre about this is that the Sunday sermon is 50 percent of their job, as far as most of the congregation is concerned.

I grant you that in the more liturgical churches that isn’t so, with the ministers’ homilies often appearing as 5 minute reflections thrown together just before he entered the sanctuary.

But in the world I live in, the only time 90 percent of the congregation sees the pastor is on Sunday morning. If he does poorly there, he has just about sealed his fate with the membership as a whole.

And yet.

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If I were a young man just beginning to minister for the Lord, I would want to make sure I did these things…

One. I would honor the church.  This means being loyal to it, involved in it, faithfully preaching that the church is the only institution the Lord formed, and I would work through the local church.

Two.  I would want to get as much formal education as possible, and do it as fully and completely as possible.  This means, I would move my family to the campus just as we did the first time, and get to know the professors and students personally.  The bonds formed in class and in between class periods last a lifetime.  Thereafter, I would continue getting as much education as I could, and if some of that was online, that would be fine.  But the basic seminary education, I would do on campus.

Three.  I would try to master all the electronic instrumentality available to help do the work of ministry.  I would not go for gimmicks but would want anything that could enhance my work.

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My friend Dave, who used to pastor a church in my New Orleans neighborhood, reminded me of a story that used to show up in sermons from time to time.

After the war, a soldier who was severely wounded was returning home. As soon as he entered the states, he phoned his parents to say he was bringing with him a buddy who had lost (fill in the blank–an eye, a leg, both legs, etc) and was confined to a wheel chair.  He wanted the guy to live with the family and promised that he would take care of him. The mother said, “Now, honey, we appreciate your compassion and your dedication to your friend. But this would be too heavy a burden on your family. This is not a good idea.”  A few days later, the family got word that their son, the one just home from the war, had taken his own life in a hotel in a distant city.  When the remains were shipped home, the family discovered he had one eye, one leg (or no legs), etc.   In the phone call, he had been describing himself.

Dave and I agreed that such a story, whether true or untrue–it’s impossible to know–is a show-stopper. A sermon killer.

Let the preacher insert such a story in his sermon and no one will hear a word he says afterwards.  The congregation will be sitting there reflecting on that story, grieving and imagining and reflecting.

The wise preacher will never tell a story that clobbers his sermon and destroys the point he was trying to make.

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