Monthly Archives: November 2018

Pastor: What to pray when your ministry is on the line

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“Lord God of Abraham, Isaac and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word” (I Kings 18:36). 

I was pastoring a church that had survived–just barely–a massive split a couple of years before I arrived.  Many were still carrying guilt over how they had behaved or anger over the misbehavior of others.  Or both.

And since these people had ousted the pastor who had provided the spark for all this turmoil, it soon occurred to a strong handful that they could do the same to me.

So, for the first years of my ministry in that church–which actually lasted nearly fourteen years–I had to put up with the detractors, people who were determined to find fault with everything I did and turning it against me.

And then one day I noticed how Elijah had prayed on Mount Carmel.

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Why you need a little resistance in your life

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“Where there’s no friction, there’s no traction!”  –Overheard from an elderly Baptist preacher in North Carolina 30 years ago

Tim Patterson, executive of Michigan Baptists, had a great insight about catfish and codfish–natural enemies–on Baptist Press the other day..

In the northeastern part of our country, codfish is a big deal. However, shippers discovered that freezing the fish to ship destroyed the flavor.  So, they tried shipping them alive in tanks of seawater.  In addition to that being too expensive, for some reason the cod still lost their flavor and arrived soft and mushy.  Something had to be done.

Eventually, someone hit on a solution. After the codfish were placed in the seawater tanks, one more thing was added:  catfish.  Their natural enemies.

“From the time the cod left the East Coast until they arrived at their destinations, those ornery catfish chased the cod all over the tank…. When they arrived at the market, the cod were as fresh as the day they were caught.  There was no loss of flavor and the texture was possibly better than before.”

There’s a lesson there.

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Pastor, leave sports out of the pulpit. Here’s why.

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“Not everyone in the pews cares who won that game.  They could care less who Mickey Mantle or Hank Aaron, Joe Namath or Drew Brees are (is?).  Tell them a Yogi Berra story and while you stand there waiting on the laugh, they will say, ‘Who is that?’  An evening at a college football game with you is not a delight but punishment.”  –The voice of sanity

Keep that in mind as you enter the pulpit area.

Dr. Cecil Randall pastored Tuscaloosa’s First Baptist Church during the era of the famous Paul “Bear” Bryant when winning national championships became a matter of routine.  Later, as a professor in New Orleans Baptist Theological Seminary, he told his students not a single time did he mention football from the pulpit.

“Not everyone in your congregation is local,” Dr. Randall said.  “Some are from those other states and they cheer for those other teams.  Besides, you have bigger things to do today than talk about a football game.”

Any pastor who questions that should go back and examine his calling.

There is an exception.

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Our wish for the church’s preacher-killers

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They asked Andrew Murray the greatest thought that had ever entered his mind.  “My accountability to God,” he said.

My pastor friend Albert still carries scars from his last tough assignment.  And now, he tells me, he faces a crisis in his present church.

The issue, you will not be surprised to learn, has nothing to do with the community at large, the unchurched he is trying to reach, or the surrounding culture.

The problem Albert faces is internal.

“Twice the treasurer has threatened to cut my pay if I announce plans to stay on.  He tells everyone that our church cannot afford a pastor.  A couple in the church is spreading gossip about me.  A recent survey of the congregation assessed me and my ministry–which is fine–but the board chairman plans to discuss it at the upcoming annual meeting without clueing me in on the results ahead of time.”

Nothing about this bodes well for Albert.  (I suppose I’ve seen too many of these disasters-in-the-making to be optimistic.  Some people are determined to have their way and run “their” church as they please.)

He concluded, “Pray for wisdom, shrewdness, strength and peace for my wife and me.”

Ask any pastor.  The stresses from these forces are preacher-killers.

I’ve been reading the recently published “Valley Forge,” Bob Drury and Tom Clavin’s account of General George Washington’s turning a bedraggled, dispirited, starving, half-naked army into a fighting force that defeated the best-trained militia on the planet, the British.  What strikes the reader is that while battling the British and contending with both the frigid weather and the sparse supply of food and clothing, Washington was constantly being undercut by Congress and generals who wanted his job.

The internal strife must have been worse than the external.

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Arrogance on display: Peacocks in a Mudhen Parade

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(For the significance of the title, see the story at the conclusion.) 

Let this mind be in you which was also in Christ Jesus….(who) made Himself of no reputation, taking the form of a servant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.  Wherefore, God has highly exalted Him…. (Philippians 2:5-9)

Browsing through Books-A-Million yesterday, I saw it.  A preacher had written a book.  The cover photo was a full picture of himself.  In the right hand lower corner were these words: “Not your typical preacher.”  (Sorry, I did not stop to make a note of who the preacher was, nor did I write down the name of the book. And I’d prefer to leave it that way, lest someone think I am attacking the man himself.)

I was offended.

This morning at breakfast, I asked my wife, “Why did that offend me?”  She didn’t hesitate. “Because it was so arrogant of him.”

My thought exactly.

Either that preacher wrote that about himself and ordered that his photo be plastered across the front of the book, or he approved it.  Either way, his ego is all over the place.  The man is exalting himself.

I can just imagine his office filled with stacks of these books.  A hundred photos of his face stare back at him.  He loves it.

I am offended that the man does not want to be identified with “typical” preachers.  He is clearly “a cut above,” in his thinking at least.

However, on second thought, most of us preachers will take comfort that he is not typical.  Most pastors are humble, hard-working, and dedicated to doing the work of Christ.  They are not prideful or self-exalting.

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The single piece of advice this generation cannot handle

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Recently on a college campus where I spent four hours sketching students in the dining area, I noticed posters up and down the hall with the college logo and this message:

DREAM BIG;  PLAN WELL;  BE ANYTHING

Since I kept running into the message, it kept hammering at me. Finally, I realized what was wrong.

It was missing something.  Something vital.

The posters should say:  DREAM BIG; PLAN WELL; WORK HARD; BE ANYTHING.

They left out the crucial step of implementing the plans.  What we call “old fashioned work.”

That’s a most unpopular concept, I am aware.  This generation, much like the one before it, thinks that positive thinking and “dreaming big” will accomplish anything.

Today, while studying Philip Nation’s book on “Revelation 1-3,” a preparation for the January Bible Study on the “7 churches of Asia Minor,” I came across this.  Referencing the word “labor” in Revelation 2:2, Nation said, “The Greek word for ‘labor’ originally meant a beating and the grief that accompanied it.”  I read that and thought, “Then it’s not just this generation.  People have always hated work!”

In the Garden of Eden, after Adam and Eve are confronted with their sin, God tells the man, “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life.  Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.  In the sweat of your face you shall eat bread….” (Genesis 3:17-19).

When asked if work is a curse upon mankind because of the original sin, it helps if we remember that before all of this, when God created man and woman, we are told, “Then the Lord God took the man and put him in the garden of Eden to tend and keep it” (2:15).  John MacArthur says, “Work was an important and dignified part of representing the image of God and serving Him, even before the Fall.”

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Part 3 Matthew 19’s questions of divorce and the law

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“If you want to enter into life, keep the commandments” (Matthew 19:17).

Are we saved by keeping the Old Testament Law?  By keeping the commandments?

In our earlier installments on this chapter, we pointed out that if all we had on the subject of divorce were these words–especially Matthew 19:9–we would conclude that anyone divorcing “without cause” is an adulterer, the only remedy for which would be another divorce.  However, no scripture is of private interpretation, the Bible itself says, meaning among other things that we should not build our doctrine on one verse in isolation.  Take the full teaching of Scripture on a subject.

And we tried to point out that the whole of Scripture makes it clear that a sin forgiven is gone forever, and adulterers are no longer such when the benefits of Calvary are applied.  “Such were some of you,” says I Corinthians 6:11.  A most blessed phrase!

In the same way, if our Lord’s instructions to the “rich young ruler” were all we had on the subject of the Old Testament Law, we would gravitate to His saying “If you want to enter into life, keep the commandments” (Matthew 19:17) and be sentenced to a lifetime of endless frustration in our attempts to do something that cannot be done.  But we have the rest of the Lord’s teachings as well as the epistles to the Romans and Galatians.  And of course, we have the 15th chapter of Acts where that very question was on the table before the church leaders.

To keep our discussion here brief–always a good idea but one which I struggle with at times!–I want to reference just one Old Testament text which knocks this out of the park.

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Resolving the two questions of Matthew 19: Divorce and the Law (Part II)

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“But if you want to enter into life, keep the commandments” (Matthew 19:17).

In Matthew 19, the Lord touched on two difficult issues with which His church has struggled and contended ever since: Does divorce exclude people from usefulness in the kingdom? Do the saved have to keep the Law?

He addressed the first subject with the Pharisees while His disciples were listening in (19:1-12).  The second subject He addressed to a man identified as “a rich young ruler,” but again, overheard by the disciples.

Are divorced and lawbreakers excluded?  (Part III will take up the second question, the matter of the Law.)

Before moving on, let’s revisit the subject of adultery and adulterous remarriages. I feel a need to add a word or two.

First, the text.  In Matthew 19:9, Jesus said, “Whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”

That appears pretty open and shut. But it isn’t.

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Rethinking the divorce issue: Let’s start believing the Scriptures

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“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus and by the Spirit of our God” (I Corinthians 6:11).

Most SBC churches I know have in their bylaws a statement that divorce disqualifies a church member from being considered as a pastor or a deacon.  I’m suggesting we need to start believing God’s word and quit making divorce the unpardonable sin.

The qualifications for deacons are found in I Timothy 3:8-13.  Verse 12 says, “Husband of one wife.”  The “one wife” business, of course, has been interpreted in a dozen ways, everything from a deacon must be married (no unmarried person, whether single or widowed, can be a deacon), to no divorced person at all  (no matter how many years ago and what kind of record of faithfulness you have achieved over the decades; sorry, Charlie!), to no in a polygamous relationship, and so forth.  On a related subject, some churches have women deacons because, while verse 11 says “the women also”–traditionally interpreted to mean wives of deacons–no similar statement is given in I Timothy 3:1-7 where qualifications for pastors are found.  If verse 11 refers to the deacons’ wives there should be something earlier about pastors’ wives. But there isn’t. So many a church has decided verse 11 is referring to women deacons.  (Argue all you wish, but Paul is not here to tell us what he had in mind.)

The point is: Since these verses are not clear, faithful brothers and sisters in Christ interpret them in various ways.

So, why then do our churches so consistently insist that I Timothy 3:12 prohibits a divorced person from becoming a deacon?

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