7 things to keep in mind when discussing religion

If anyone advocates a different doctrine, and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth…. (I Timothy 6:3ff).

Some people debating religion are this way, Paul.  Conceited and ignorant, rabble-rousers and mean-spirited.  I’ve sat across the table from them more than once.  It’s no fun, as you know.

But some are sincere and faithful brethren trying to get this right.

Help us, Lord.

If you are a Southern Baptist, as I am, you may find yourself having a problem with the theology of some people whom you happen to like and respect as brothers and sisters in Christ.  You respect them and would like to be closer friends, but this “thing” they believe and teach stands between you. So…

You ask if the two of you can discuss those differences.  Not a debate, you insist, and certainly not an argument.

Some would say you’re being naïve for thinking you can have such a discussion without emotions entering into it, and the rhetoric heating up.  But you decide to see if you can.  The prize is worth the effort.

Understand going in that…

One.  People don’t just believe doctrines; they have a whole belief system.  And that system usually results in them flocking with others of similar beliefs, so that ends up becoming their culture, their entire world.  And when you question their beliefs, in their mind you are undermining their entire set up. So, they quickly become defensive, as though you had attacked their mother.

A Mormon–someone belonging to the LDS faith (or system)–doesn’t just believe some things about Joseph Smith and some other things about the Scripture, which, if you can refute you have dislodged them from their errant beliefs (as you believe).  They are part of an entire set-up.  All their friends are in that system.  So, for them to consider dropping their religion because they learned it was in error is also asking them to drop their friends and change their entire lives.  So, helping someone transition out of that system becomes a huge process.

Lord, help us to be patient with each other. 

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Where are my old, forgiven sins?

“Their sins and iniquities I will remember no more” (Jeremiah 31:34 and Hebrews 10:17).

In the former days of computer technology, back when we preachers were finding what a help it could be to our writing, Pastor Frank Pollard retreated to the mountains to work on sermons and a book.  At one point, as he told later, in the midst of a chapter he was laboring over, he accidentally stroked a certain key and the entire piece disappeared.  Nothing he did retrieved it.  We all know that experience and identify with the frustration he felt.

So, later, he asked a computer-savvy friend to explain this.  “Where did my writing go?”

“It didn’t go anywhere,” said the friend.  “It just disappeared.”

Frank insisted, “It had to have gone somewhere.”

“Nope,” said the computer friend.  “It did not go anywhere; it went nowhere.”

Now, being the preacher constantly in search of illustrations and metaphors to make the Christian life understandable and the gospel applicable, Frank decided that this is how it is when “the blood of Jesus Christ, God’s Son, cleanses us from all sins.”  Where are those sins now? They’re just gone.

I can think of three scriptures that pretty much voice the same reality.

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Some believe we can lose our salvation. Here’s what they are missing.

In an article on this website, I shared a couple of the strongest affirmations of Scripture which declare that our salvation, once given by the Lord Jesus Christ, is forever secure.

Our salvation in Christ is safe, solid, secure.  This is called the doctrine of the security of the believer.  We are saved forever.  It’s basic scripture.

Or so I thought.

Some readers objected and even protested.

I should not have been surprised. After all, I was raised in a denomination of the Arminian persuasion which teaches the possibility of losing one’s salvation and then regaining it.  Now, I never heard our home church pastor say anything like that.  But it seems to have been part of that church’s doctrine.

I recall hearing a family member speaking disparagingly of Southern Baptists.  “They believe you can get saved today, go out tonight and get drunk, and still be saved tomorrow.”

Which is true, of course.

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