Waiting to cross the river to the other side

“For I am already being poured out as a drink offering, and the time of my departure is at hand” (2 Timothy 4:6).

The morning paper contained a tiny article about the Fort Morgan ferry that runs across Mobile Bay to Dauphin Island.  The cost for one car and two passengers, this fellow said, is $20.50.  That’s up considerably since the last time my wife and I rode it with our grandson.  Grant was about six, as I recall.

We had arrived at the ferry landing and took our place in line with other cars. I bought the ticket and we were milling around waiting for the ferry to arrive from the other shore.  Grant was apprehensive.

“Grandpa, are we going to cross that river?” I assured him we were.

“But there’s no bridge. Are we going to drive out in the water?”

I explained about the ferry boat.

“Grandpa, I’m afraid.”

I said, “Grant, you are with grandpa and grandma.  Do you know how much we love you? We are going to take care of you.  You have nothing to worry about.”

A half hour later, in the middle of Mobile Bay and standing on the deck of the ferry, my beloved grandson looked up, beaming. “Grandpa, this is fun.”

Almost anyone is apprehensive about taking a trip he’s never experienced, to a place where he’s never been, and with no visible means of transport.

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Other preachers’ families are amazingly much like yours

“They made life bitter for Isaac and Rebekah” (Genesis 26:35).

No marriage is perfect.

The union of two godly well-intentioned disciples of Jesus Christ does not guarantee a successful marriage.

And even the successful ones–however we would define that!–in almost every case had their ups and downs.

So, if you’ve been feeling like a failure because a) your husband spends more time at the church than at home, b) your wife isn’t nearly the cook or housekeeper your mom was, c) you and your spouse argue, d) you have each lost your temper and said/done some things you regretted later, or e) all of the above, then….

Welcome to the human race.

I’ve been reading William J. Petersen’s book 25 Surprising Marriages: Faith-building Stories from the Lives of Famous Christians.

Petersen has written chapters on the marriages of people like Martin and Katie Luther, of C. S. and Joy Lewis, and of Billy and Nell Sunday.  He writes about Charles and Susie Spurgeon, Dwight and Emma Moody, John and Molly Wesley, and Billy and Ruth Graham.  He has chapters titled “Grace Livingston Hill and her two husbands,” and “John Bunyan and his two wives.”

He could well have included a chapter on Elisabeth Elliot and her three husbands, but didn’t.

As a minister, I find myself wishing we had discovered this wonderful volume (written in 1997) back when Margaret and I were in the thick of pastoring and she was chafing under the demands of the ministry, the expectations of the church members, and the absenteeism and/or distraction of her husband.

On occasion, I tell young pastors’ wives that they have so much in common with one another, even across denominational lines.  The wife of the Church of God pastor, the wife of the Holiness pastor, the wife of the Presbyterian pastor, the wife of the Christian Church pastor, and the wife of the Southern Baptist pastor–to name a few–all fight the same battles.

What battles?

I’m glad you asked.  See if any of this sounds familiar….

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59 things not to say to a pastor

1. “I enjoyed that little talk.”

2. “Is what you said true, or was that just preacher talk?”

3. “I heard (famous preacher) preach that same sermon on television.  He did it so much better.”

4. “Could you come to my home and preach that sermon to my husband?”

5. “You ought to hear the pastor at our church.  He’s been to seminary.”

6. “Our church is so much bigger (better, friendlier, prettier, nicer) than yours.”

7. “The restroom is out of paper.”

8. “My cousin said I would like your preaching. It’s all right, I guess.”

9. “Someone–I’m not saying who–told me to tell you….”

10. “Can I come by your office in the morning?  I might need a couple of hours of your time.”

11. “Could I call you tonight after we get home from the movie?  It might be 10:30 or so.”

12. (Calls at 7:30 in the morning.)  “Hi Pastor. Did I wake you?”

13. “I heard Hillcrest Church baptized 92 people last week. And Williams Road Church had a $100,000 offering.”

14. “Do you get paid by the word or by the hour?”

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What Elijah and I want

“Now I know that you are a man of God and that the word of the Lord in your mouth is truth.” (I Kings 17:24).

I think it was Freud who said no one has ever answered the question “what does a woman want?”

What does a pastor want?

I mean, other than good attendance and a great offering, a little appreciation, a day off without the phone ringing, and a staff of faithful ministers. Somebody getting saved, a peaceful deacons meeting, and a bowl of banana pudding with meringue on top.  that’s my list.

As much as anything ever, your pastor longs–has a deep burning desire–for people to acknowledge that he is a man of God and that when he stands to preach, the message is from God and is truth. Truth with a capital T.

That’s what the widow of Zarephath testified concerning Elijah. Most of us would say, that’s as good as it gets.

This happened during a time of great apostasy in Israel and along with it, a devastating drought. For a time, God had the ravens feed Elijah–the man on the spot, hunted relentlessly by King Ahab–and the brook Cherith to supply him with drink. When the brook dried up, God sent His man to the area of Sidon (present day Lebanon) where a widow would provide for him.

Problem is, God had not bothered to tell the widow.

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Suffering for Jesus? Oh really?

When a pastor friend preached that living for Jesus Christ in this country was easy, someone challenged him.

The critic was outspoken in insisting that we have it just as hard and difficult here as other believers throughout the world.

I wonder who else believes as he does.  Not me, I’ll tell you.

A missionary to a Southeast Asia country tells how he was teaching a group of evangelists from his part of the world. The missionary said, “They soaked up the lesson on First Peter like it was news from a long lost friend.”

At one point, he asked these men of God, “How many of you have been persecuted for your faith?” Having taught this lesson before, he was prepared to expect a number of responses.

But no.

Not a single hand was raised.

Thinking they may have misunderstood, the missionary said, “How many of you have suffered for preaching the gospel?”

Again, no hands were raised.

This had never happened before. He knew these men and women lived in a country where religious groups are required to register and get permission even to read their Bibles and pray. Why was he getting no response?

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Five things I know about your worship

You worship that which you do not know. But we worship that which we know…. (John 4:22)

It’s not easy making generalizations about the worship activities of every person on the planet, other than this one: something within the heart and soul of each human cries out–reaches out, strains, hungers–toward its Creator. The forms which that heart-cry take are as varied as the races and cultures of men. Some bow before the waterway flowing through their village, some sacrifice to the volcano looming above their community, and some build massive cathedrals which they decorate with ornate images, all as expressions of their worship. Others enter their church, their synagogue, their meeting place, and sing hymns, offer prayers, read from their holy book, and give offerings.

For those who worship the God and Father of the Lord Jesus Christ–for those of us who call ourselves Christians–making some generalizations is easier. We share many things in common, not all of them desirable.

I know five things about your worship, Christian. You make safely conclude these are likewise true about my worship.

1. You don’t do it very well.

Even at our best, none of us worship well. We have glimpses of God, foretastes of Heaven, in the best of our worship times. But mostly, we are straining to think of that “land that is fairer than day” and to “set our affections on things above.” We do not worship easily, naturally, or well.

This is no surprise to the Father and it shouldn’t be to us either, particularly for those who know the Bible.

–We see through a glass darkly (I Corinthians 13:12). Our understanding is so limited, our vision so impaired, the wonder is that we worship God at all. And we wouldn’t, of course, had it not been for the revelation given in Jesus.

–We know in part (I Corinthians 13:12b). Our knowledge of God and correct doctrine in spiritual things is limited. People are always asking why Christians cannot get together on our doctrine and do away with denominations and religious bickering. Answer: Because what we know of God is incomplete. True, we have His Word. But our understanding of the Bible is inadequate and clearly, even if we knew it all, there is still so much to God not contained within its leaves.

–We do not know how to pray as we should (Romans 8:26). Since prayer is an integral part of any worship experience, this alone seals the deal: we are poor worshipers. But rather than despairing, we take comfort in learning “the Spirit Himself helps us in our weakness.”

–We are sinners (Romans 3:23 and Philippians 3:12). This means we are unworthy to enter the Lord’s presence for anything, most of all worship. The psalmist asked, “How shall ascend into the hill of the Lord? And who may stand in His holy place?” He answered, “He who has clean hands and a pure heart, who has not lifted up his soul to an idol or sworn deceitfully” (Psalm 24:4). Well, too bad, earthlings. That lets us all out. If holiness is required to worship God, then unless the Lord provides for our forgiveness, we are disqualified.

2. Your worship is not very satisfying.

One wonders if our worship is ever satisfying to God. But so often we come away–after doing our best–with an unfulfilled feeling overwhelming us. Usually we bear this in silence; we’ve felt this way so often. At times we admit to ourselves or a close friend, “There has to be a better way.” “I don’t feel we’re getting through to the Lord.” Or even, “Let’s visit that other church (or attend that conference) and see how they do it.”

Worship seems to be a subjective or even arbitrary art form. There are so few standards everyone agrees on.

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What I wrote about at the age of 70. Fifteen years ago!!!

(Note:  As of March 28 of the year 2025, I turned 85 years of age.  I ran across this article (below), done 15 years ago.  I guess I thought I was old! lol.  If I decide to leave an editorial comment along, it’ll be like this, in bold italics.) 

No one is more surprised than I am to find I’m now 70 years old. I reached that lofty plateau last March 28 and am still getting adjusted to the thought. Not sure if I will ever quite adjust to the fact that the old fellow staring back at me from the mirror is myself.

People often take pictures of me when I’m preaching or drawing, but it’s a rare photograph I want to look at twice. They just don’t look like me!

I’m still the 15-year-old I was in 1955 when life began to get more interesting. (That’s when I discovered girls and cars and adult work on the farm!)

Age 70. That’s 7 years more than Martin Luther lived. It’s 39 more than David Brainerd was given and 13 more than Jonathan Edwards.

You’d think I would have accomplished more than I have, given all that extra time. To my everlasting shame, I haven’t.

Looking back a few years, I know now that I fully expected some things to be true at this age than are the case.

–I would have thought I’d feel more like an adult than I do, and less like a teen. No one told me how septuagenarians are supposed to feel, but I’m betting it’s not like this.

–That I would be able to look back on 7 decades, including 48 years in the ministry, with a greater sense of accomplishment than I do.

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Good music that is hard to sing

(First written and posted in the year 2010.) 

Someone has said that good music is music which is written better than it can be sung (or played).

I’m on a Turandot kick right now. I’ve loved this Puccini opera for two decades after discovering how different it is from all the others, but without knowing why. I’m not a musician or a singer to speak of. I just swoon at certain kinds of music, however, and this is one of them.

What was puzzling me for years was why Turandot was never as well known as Puccini’s other more popular operas (La Boheme, Tosca, and Madame Butterfly). Why fewer people had even heard of it. And today I found out why.

The liner notes on a CD of highlights from this opera explains that the soprano who sang the part of Princess Turandot was required to do things most singers cannot do. Here is critic Benjamin Folkman:

As late as the 1950s, facing two significant barriers, Turandot was a relative rarity in opera houses. First, it’s spicy harmonies was too modern for opera-devotees’ tastes. Second, the opera was (and is) too difficult to cast. Sopranos who would jump at the change to star in Puccini’s other operas all turned down the role of Princess Turandot. It requires a special type of voice. A Turandot must bring a supreme soprano’s tonal weight and thrust to a sort of unrelieved high-register writing normally comfortable only for piping soubrettes.

That’s what he said. I looked up “soubrettes.” It implies flightly, thin high-pitched voices.

What then made Turandot so popular today? After all, people today love it.

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What we know for certain about Satan

No one enjoys a good joke about the devil more than Satan himself.

He loves it when you tell one to make him out a buffoon or the warden of hell who welcomes in various evil-doers and sends them to their infernal rewards. He really gets a high when you make him out to be so outlandish that no one in his right mind would believe in such a goon.

The devil honestly does not care whether you believe in him or not. There is not a word in Scripture that says one has to believe in the devil in order for him to do his dastardly worst in them or through them.

Millions of people today scoff at the idea of Satan, then turn around and do his dirty work for him.

The people who believe most in Satan are God’s choice servants. They who do combat with him on a daily basis have no trouble acknowledging his reality. That’s why the Apostle Peter felt he should give this reminder to those who take seriously their discipleship:

Be of sober spirit. Be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.

But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.

He’s out there. Watch out.

There is nothing in Scripture that commands God’s people to become experts in Satanology. I’ve known a few people over the years who seemed to be such. Every prayer they uttered was against him, their testimonies and sermons revolved around him, and the books they wrote or read were filled with descriptions of his work.

We must work to avoid either extreme–of concentrating too much on the devil and of completely ignoring him. In between those two ditches is the road.

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I’m against boredom. Here’s why.

All my life, I’ve had a low threshold for boredom. I don’t like being bored (which explains why I don’t do a lot of things) and I don’t like boring people–if I know it and can help it! And that explains a lot of my preaching, I suppose.

The Lord has wonderfully blessed my life with such variety that it prevents me from being stuck in a rut. My days are never the same and endlessly full of joy.

Take one particular week from my journal, for instance….

Sunday, I took a friend to church with me. He’s a new believer, even though he’s only a few years younger than me. I’m more or less introducing him to various churches. We talk about what to expect before we get there, I whisper to him a few times in the service (“That’s the visitor’s attendance slip; fill it out if you want to, but you don’t have to”), and I introduce him to people. When the pastor baptized last Sunday, I leaned over and remarked that “this is how we baptize, although every pastor does it pretty much his own way.”

We stood in the parking lot after church and talked about the sermon. The pastor had spoken on having a heart for God. My friend said it had really spoken to him. I said, “You know you can come back here any time you wish. You don’t need me with you.” He laughed. “Joe, going to church with you is like attending a baseball game with George Steinbrenner. You know everyone.”

I’ve smiled at that ever since.

Two days later, Steinbrenner made the front pages of the nation’s papers. A heart attack took him at the age of 80. People were falling all over themselves to praise him. Which is all right, of course. There’s little to be gained from saying that in addition to all those great things he did, Steinbrenner was brutal on those who worked for him.

One fellow said Steinbrenner fired him one night. “The secretary called me later and told me I was not fired, to come to work the next day. I came in at 9 o’clock instead of 8. George saw me and said, ‘This office starts work at 8 o’clock. Come in late again and you’re fired.’” Johnny One-note. It seems the only way he knew to motivate people was to threaten to terminate them. That’s sad, if you ask me.

That was Sunday. Then, on Monday….

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