“….in stripes above measure, in prisons more frequently, in deaths often. From the Jews I received forty stripes minus one. Three times I was beaten with rods, once I was stoned….” 2 Corinthians 11:22-30.
Here are two speakers. Which would you rather sit before for an hour?
This is a risky thing to write. I’m well aware that what is a great salary for one person would be considered starvation wages for another. But perhaps it’s a story worth telling.
I’m in my ninth year of retirement now and can look back at some scary moments and see the hand of the Lord at work in dramatic fashion.
Take the time I went from a church paying me $80,000 a year to one offering a $48,000 salary.
“Do preachers ever go to a church that pays less?” people ask. Sure. They do it all the time. In one sense that’s what I did. In another sense, it’s not even close.
Here’s the story.
“Why do you do such things? For I hear of your evil dealings from all the people. No, my sons! for it is not a good report that I hear” (I Samuel 2:23-24).
What do you think of Evangelist Jesse Duplantis’ asking the Lord (or more precisely, claiming from the Lord!) a jet plane costing $54 million? We’re told that he has owned several jets, but this one would literally take him around the world without refueling. “It’ll save money,” he assured his flock.
When friends discussed the pros and cons of this on Facebook, most were horrified. However, a few “true-believers” accuse naysayers of attacking a true servant of the Lord, saying he saves a lot of souls, does a great deal of good, etc., etc. A pastor who used to serve a church not far from the Duplantis ministry just west of New Orleans said he often had to answer questions from seekers about the excesses of that work before they would listen to anything he had to say about the Lord. Duplantis’ home on the shore of the Mississippi River costs something less than that jet plane, but still an astronomical sum. “It’ll save money,” he told his minions. “We won’t have to pay hotel bills for guests.”
My contribution to the Facebook discussion was two questions: “Does anyone know if Evangelist Duplantis is answerable to a board or group in his church? And if so, have they ever been known to shoot down any of his grandiose ideas?” The answer to these two questions will tell the story on his authenticity and genuineness, I’m thinking.
My wife was commenting on a sermon she heard recently. “It was a fine sermon in many respects. It called for the right kind of actions and spoke of the Holy Spirit. And then it hit me. Nowhere does this person’s preaching deal with the gospel, mention Calvary, or call for repentance.”
She said, “I suppose the sermon works if everyone is saved and obedient and has a sincere desire to serve God. But what if they aren’t? What if we are rebels, what if our hearts are in rebellion against God? What then?”
“Preaching like this sneaks up on you,” she said, referring to what that sermon was missing.
Much has been said about the sermon delivered by the Episcopal bishop at the wedding of Prince Harry and Meghan Markle on May 19. Most of us enjoyed hearing the sermon, particularly because it was so American and so typical of the African-American tradition we’re familiar with but which presumably the British elite crowd is not.
“He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city” (Proverbs 16:32). And on the other hand, “Whoever has no rule over his own spirit is like a city broken down, without walls” (Proverbs 25:28).
Self-control is a mighty good thing to have. And as rare as Spanish doubloons in the Sunday offering.
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faithfulness, humility, and self-control” (Galatians 5:22-23). So, the much-desired quality of self-control is found among the nine traits making up the “fruit of the Spirit,” which is also a pretty solid description of Christlikeness.
The ability to master one’s own spirit is not as recognizable as its opposite, the failure or inability to control one’s inner self. That trait–a spirit out of control–is quickly on full display whenever its owner is offended, attacked, questioned, called to account for something he/she has done, or otherwise challenged. The uncontrolled spirit has no defenses against temptation, no muscles for hard tasks, and no patience with difficult people. “Love one’s enemies”? (Luke 6:27) The uncontrolled spirit has difficulty loving its own friends and thus nothing in reserve for its opponents.
“…who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously….” (I Peter 2:23).
Public speakers and entertainers know that hecklers can be their best friend. By their response to someone interrupting and insulting, a speaker can win over an audience. That is such a given that some comedians have been known to pay hecklers to attend their performances and ply their trade.
In his book “Mud Hen in a Peacock Parade: A Funny Thing Happened on the Way to Heaven,” retired seminary professor Dan R. Crawford tells of a put-down he received in the most public of gatherings.
“Whoever receives you, receives Me. Whoever listens to you, listens to Me. Whoever rejects you, rejects Me.” (Matthew 10:40 and Luke 10:16)
Pastors are reluctant to preach this because it sounds self-serving. “People, the Lord in Heaven is taking note of how you treat me. Whatever you do to me, Jesus considers it the same as though you were doing it to Him.”
He’ll not be saying that.
So, I’ll say it for him. Because it’s true.
Consider this. “A king arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding. And they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready; come to the wedding.” But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them spitefully, and killed them.” (That’s Matthew 22:1-6)
We must not miss the reaction of the king in the Lord’s story. “But when the king heard about it, he was furious. And his sent out his armies, destroyed those murderers, and burned up their city.” (Matthew 22:7)
However the people treated the king’s messengers, it was the same as doing it to him.
“Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and of wisdom, whom we may appoint over this business….” (Acts 6:3).
The original trouble-shooters–the Lord’s S.W.A.T. team perhaps–in the New Testament church were the deacons.
They still are best at this risky business.
In deacon training conferences we point out that deacons “ride drag” for the congregation, a reference to the old West when cowboys would move the herd to the railhead. Someone is riding point, showing the way, others are riding flank to keep the herd from spreading out too much, and then some are riding at the back of the group of cattle, bringing up the rear. Those assigned to ride drag were usually the lowliest hands, the newest hires, or someone in trouble with the boss. Their job was to keep the herd moving, to handle any animals in difficulty (headstrong, caught in briars or a ditch, etc), and such. In so doing, they ate the dust of the entire herd and emerged covered with grime.
The word “deacon,” we’re told, comes from the Greek diakonos, meaning literally “through the dust.”
When problems arise within the congregation, when some church member is unhappy and spreading dissent, as a rule the worst person to deal with the cancer is the pastor himself. Why? Several reasons…
This is a work in the making. For some reason–don’t ask me to explain; I cannot–it occurred to me recently that the matter of giving to the Lord’s work could be labeled “the delicate art of giving to the Lord.” Here are some reasons for thinking of it in this way; you may think of others….
When we give to the Lord, so many things can go wrong. The world looks askance at it, even friends wonder about all the money we’re giving, and so many questions arise.
I call it a delicate art, this business of giving to the Lord. Here are some reasons for that.
One. It doesn’t look like what it is.
It may appear you are giving to poor people, to the needy, or to the gospel worker, or the church itself. Someone may even say you’re “paying the preacher.” One of my uncles said on one occasion, “I don’t figure I owe the preacher anything; I’ve not been to hear him preach in ages.”
In truth, I am laying up treasure in Heaven (Matthew 6:20), I am ministering to the saints (2 Corinthians 9:1), I am honoring my Lord by my faithfulness (see Mark 12:41-44), and I am honoring His name (see Hebrews 6:10).
Two. Outsiders will accuse you of wasting your money.
Judas said, “What a waste!”(see Mark 14:4). He was a thief, say the gospel writers, and cared little for the honor of the Lord.
This was written some years back after the drowning death of little Haylee Mazzella, the granddaughter of my dear friends Dr. Buford and Bonnie Easley. I came across it this week, handwritten hastily, in an old file. I have no idea whether I ever shared it with the family or not. The grandfather is now in Heaven, alongside our wonderful Lord Jesus and Buford’s precious granddaughter. My heart still hurts from the memory.
If our grief could ease just a sliver of your grief, you would have none left because so many friends are sorrowing for you today.
If our tears could dry your tears, you would weep no more, because so many are heartbroken for you today.
If our pain could erase yours, you would never against experience a moment’s discomfort the rest of your life, because so many are hurting for you today.
If our prayers could bring your child back, she would be with us this very moment because so many are interceding for you today.
If our grief could ease your grief, our tears dry your tears, our pain erase your pain, and our prayers undo this tragedy, it would be done in a heartbeat.