Author Archives: Joe

Pastor, try not to sound so much like a preacher! (This is about communication.)

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“Your words have helped the tottering to stand; you have strengthened feeble knees”  (Job 4:4). 

Speak clearly.  Enunciate. Use simple, active language.  Avoid wordiness. Never try to impress the audience with large, unfamiliar words.

Encourage people with your speech.  “She opens her mouth in wisdom, and the law of kindness is on her tongue” (Proverbs 31:26).

“Take with you words,” said the prophet to God’s people, “and return to the Lord” (Hosea 14:2).

Words.  They matter so much.  You’re reading a compilation of them right now.  Ideally, I have so arranged them as to make sense and convey a message.

The major reason writers edit their writings is to find the culprits that would hinder communication.

It’s essential not to use a word that would impede, stun, or burden the message. .

In today’s newspaper, the food section carried a huge article on how a good salad can improve a meal.  The headline said: “Ameliorate any meal with a simple pasta salad.”

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Ten reasons for widowed seniors to marry again

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“Two are better than one because they have a good return for their labor. For if either falls, the other will lift up his companion.  But woe to the one who falls when no one is there to lift him up…. And if two lie down together, they keep warm. But how can one be warm alone?” (Ecclesiastes 4:9-11)

A friend whose wife died several years ago said to me recently, “I don’t ever plan to marry again.  If God has something different about this, He will let me know. But I’m a long way from anything remotely like that.”

His reason for telling me that? Probably so I’d quit trying to come up with a good match for him.

Bertha and I have been married 15 months.  We love this time of our lives so much–we were each wed for 52 years before the Lord took Gary and Margaret–we wish all our friends could share the joy!

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What a good sermon introduction looks like. And what it does.

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I said to a pastor friend, “I wonder if you’d allow me to offer a tiny word of criticism on last Sunday’s sermon.”  He sat up straight and beamed. “I’d welcome a criticism!”

This good man is even excited to have someone do this.  Wow.  (He said later that everyone compliments his preaching, but sometimes he’d appreciate a helpful suggestion.  I had two thoughts: Any right-thinking pastor would do that, but at the same time, we don’t want a constant barrage of suggestions or criticisms.  Just one or two along the way at helpful intervals would be quite sufficient, thanks.)

I said, “You jumped off into the deep end of the pool with us.  Within two minutes after you began the sermon we were in over our heads.  That makes it hard on a congregation to keep up and follow you.”

He kept listening.

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Pastor, at the funeral of a believer…

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“Blessed are the dead who die in the Lord from now on, that they may rest from their labors.  And their works do follow them”  (Revelation 14:13).

“I tell my students, when you’re standing at the graveside of a saint, make the message clear and plain. Because you’ve got the only message in town!” –Ken Chafin, longtime seminary professor, teacher of evangelism, pastor 

I’ve been going to funerals a lot lately.

Not conducting them, but going as a mourner.

I’ve reached the point in life where almost weekly I learn of the deaths of longtime friends and former parishioners.  This week, it was an 86-year-old member of a church I served in the 70s and 80s.  The week before, the deceased was the widow of a colleague I’d served on a church staff with in the early 1970s; she was 92.

I always pay attention to how the ministers do their funerals.  Always want to learn to do this better.

And that brings me to this.

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Baptismal regeneration? The controversy continues on how to be saved.

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“And some men came down (to Antioch) from Judea and began teaching the brethren, ‘Unless you are circumcised according tot he custom of Moses, you cannot be saved.’  And when Paul and Barnabas had great dissension and debate with them, the brethren (there) determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue.”  (Acts 15:1-2)

And so we have what is called the First Church Council, convened by the early church fathers to answer the question ‘How are we saved?’  Is it by faith alone or are works of the law required?  Must a Gentile become a Jew to be saved?

The reason this is on my mind today is that I’ve been in a dialogue with a preacher in the Church of Christ denomination (although he and their leaders insist they are not a denomination!).  He gave me a packet of pamphlets written by one of their elders which he is distributing.  I took it home with me, read through them, and was answering them.  When I concluded he was more interested in defending their narrow (and erroneous) interpretation of the truth than in finding and doing the truth as taught in Scriptures, I shut the discussion down.

One of the pamphlets addresses the question “What must I do to be saved?” from Acts 16:30.  But instead of giving the answer Paul gave–“Believe on the Lord Jesus and you shall be saved, you and your household”–the writer proceeded to attack the very answer Paul gave.  In one paragraph, he writes:

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Stripping the Christian faith of its hard edges

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“Master, are you aware the Pharisees were offended by (what you preached)?”  (Matthew 15:12)

The truth has a way of offending.

Those who preach the Word must keep a sharp edge on their message.

The typical “liberal” church in modern America has no problem offending traditionalists.  What it cannot do–will not dare do, not for all the world!–is to go against the conventional wisdom of the day.  If the culture decides a thing is wrong, the accommodating church finds a way to adapt its doctrine and practices to the prevailing whims.  And so we have churches that call themselves Christian and Bible-believing ignoring or twisting Scripture in order to justify abortions, euthanasia, legalization of drugs, and the LGBTQ agenda, while erasing from their beliefs and practices anything having to do with the necessity of being born again, the role of the blood of Christ in our salvation, or the reality of hell.

What’s going on here?

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Pastors: Get all the education you can, then never mention it again!

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“Beware of Pharisees.  They love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called by men, Rabbi.  But do not be called Rabbi; for One is your Teacher, and you are all brothers; and do not call anyone on earth your father; for One is your Father, He who is in heaven.  And do not be called leaders, for One is your Leader, that is, Christ.  But the greatest among you shall be your servant.” Matthew 23

Pastor, given a choice–and you always have  a choice–try not to look and act like a Pharisee.  For my money, the best way–the very best way in the universe–is to use this phrase: “When I got my doctorate…”

I’m not sure why that sets me off, but it does.  And I haven’t the slightest idea whether it’s only me or the rest of the universe.

Ninety-nine times out of a hundred, that phrase is completely unnecessary and is inserted only to call attention to oneself, to make sure the hearers fall to their knees in abject horror.  “Oh my, you have a doctorate?! You must be of superior intelligence, far beyond most mortals.”  “Forgive me for thinking you put your pants on one leg at a time!”

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How to pray like a Pharisee

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“And when you pray, you are not to be as the hypocrites… Therefore, do not be like them…” (Matthew 6:8).

All right, class, listen up.  If you expect to be the next generation of hypocrites, you need to give me your full attention.  The old Pharisees will be passing off the scene before long, and we’ll need a new class of the double-minded–you know, the play-actors–ready to step up and fill their ranks.

Tongue firmly planted in cheek now, everyone?  All right. Let us proceed….

It’s not easy being a hypocrite.  You’re always working on two levels, keeping things to yourself while presenting another image to the world.  And that’s hard.  It takes a pretty smart person to pull this off.  Shallow lazy people can be a lot of things, but not a successful Pharisee.

Scripture says “a double-minded person is unstable in all his ways;  he should not expect to receive anything from the Lord.” That’s James 1:7-8.  We cite it here for two reasons. First, to say how tough our calling is, and second, to remind ourselves that being hypocrites we’re not expecting to receive anything from the Lord for our prayers.  That’s not the point.

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21 things I do which may (or may not) be keeping me young at 78

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“They will still bear fruit in old age. They will be full of sap and very green….” (Psalm 92:14). 

In no particular order–other than this is the order that occurred to me after going to bed last night (and getting up to write it down!)—here is what I do.  Don’t miss the addendum at the end on what I’m not doing right!  Might as well tell the rest of the story. Smile, please. 

One. I laugh a lot.  I love Genesis 21:6, “God has made laughter for me.”  Laughter is a vote of confidence in the Lord, that He is in control and has it all in His hands.  This means some of what you’ll hear around this house is pure silliness.  And I’m good with that.  Many years ago, as six-year-old Abby and I played at the swing in her front yard, she said, “We’re being silly, aren’t we, Grandpa?” I said, “Yes, we are. Why do we like to be so silly?”  She said, “It’s a family tradition.”

Two. I take a full regimen of vitamins. In the mid-1990s, when I’d gone a decade without seeing a doctor, I went with my wife for her appointment and ended up becoming a patient too.  One day the doctor gave me a list of vitamins and minerals (including the baby aspirin and a fiber capsule)  she wanted me to start taking.  As I left, she said, “Mr. McKeever, I think we have just prevented a heart attack in you.” Well, apparently so.  I have almost never missed a day, although the list of what I take has varied a little over the years as successive doctors have tweaked it.

Three. I have an annual checkup, complete with bloodwork.

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Put a smile on your face. Here’s why. And how.

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“Why are you in despair, O my soul?  And why have you become disturbed within me?  Hope in God, for I shall yet praise Him, the help of my countenance, and my God” (Psalm 42:11).

A smile is outward evidence that everything inside is in good shape.  A smile is visible evidence of the joy of the Lord.

Anyone can smile. And everyone should.  But those who put faith and trust in the Lord Jesus have more right to smile than anyone.  They can number a hundred blessings in their lives as a result of the salvation of the Lord Jesus Christ:  They’ve been forgiven, cleansed by the blood, and born into the family of God.  They are indwelt by the Spirit, overshadowed and undergirded by Him, and surrounded by like-minded disciples.  They have the Word of God, the love of God, and the power of God. And so forth.

The unsmiling Christian is a contradiction.

Why aren’t you smiling?

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