“Cops Start to Swarm City’s At-Risk Areas” read the headline on Friday’s paper. While the National Guard patrols the largely deserted eastern section of New Orleans, watching for suspicious characters and on the alert for looters, NOPD patrols are being freed up to focus on areas like Central City where the five teenagers were shot down a week ago. A debate rages on the editorial page as citizens express their thanks for the assistance or their convictions that the presence of more cops is not a deterrent to crime.
Page 1 of Section B carries a color photo of the remaining walls of Coliseum Place Baptist Church after Thursday morning’s fire. “An early-morning fire tore through the historic Coliseum Place Baptist Church in the Lower Garden District on Thursday, destroying a 152-year-old mother church for local Baptist congregations and landing a fresh emotional blow in a neighborhood where the old Coliseum Theater burned in early February. ‘The more vacant land we have in the historic districts, the less historic it’s going to be, and it’s happening now with major buildings,’ said Banks McClintock, a writer and Coliseum Square Association board member.”
According to the paper, CPBC’s building was designed by architect John Barnett, and is believed to have organized Christian worship services for African slaves long before the Civil War. “It was used as a staging point for Confederate and Union soldiers during the war. In 1917, it became the meeting place for Baptists organizing a training institute that would later become the New Orleans Baptist Theological Seminary in Gentilly.” The writer points out that while neighbors have noticed vagrants breaking into and sleeping in the “mostly idle” church at 1376 Camp Street, firefighters have not determined the likely cause of the fire.
According to the article, church leaders had asked the N.O. Historic District Landmarks Commission for permission to tear down the imposing brick building. Church leader J. T. Curtis, son of longtime pastor Rev. John Curtis, is quoted as saying an engineering firm had determined the building was in danger of collapsing. That commission, however, disagreed and required the congregation, now numbering only 75, to file a formal demolition application and face a review by a landmarks board. Curtis said, “What we were having to do was go through a long, tedious period of having to contact all of the people in that area, to notify them that we were going to apply for a demolition permit to get the structure torn down.” As anyone who lives in a historic district will tell you, it’s a mixed blessing. As to the danger of the building’s collapse before the fire, all one had to do was take one look at the cracked building. You felt vulnerable even standing on the sidewalk in front.
Records of the landmarks agency do not show the church applying for such a permit application, but instead reflects concerns of city inspectors that the church was engaged in a policy of “demolition by neglect” because it did not repair broken windows, replace missing gutters, or fix shifting masonry. McClintock says the church was left open to vagrants, and that he ran people out, finding their bedrolls inside. J.T.Curtis admitted that break-ins were a problem, but that they had indeed tried to protect the church building, using padlocks and fencing and boarding up openings. My own two-cents-worth to this controversy is that all over this historic city one will find small groups of valiant members struggling to keep up ancient church buildings, but losing the battle due to a lack of finances and the aging demographics of the members and the neighborhood. Having a grand, imposing, old church structure is a mixed blessing. Ask anyone.
We pause here to thank God for one of our mother congregations, the wonderful Coliseum Place Baptist Church. Well done, dear friend. Our heartfelt thanks.
(Saturday morning post script. A showdown of sorts took place Friday as the demolition team arrived with their machines and preservationists stood in the way with their lawyers. Apparently, they felt that even the standing walls could be preserved some way and incorporated into any future structure. Engineers for both sides verbally sparred and disagreed, and at one point Banks McClintock, mentioned above, ran into the building, such as it was, in order to obstruct the machines. “That man…who is refurbishing a Coliseum Park house with his girlfriend, was removed from the church without incident.” Eventually, engineers who believed the church was unsafe, particularly in a hurricane-prone city, prevailed and the walls were knocked down. “McClintock said he was pleased to see that, for all the talk about how unsound the surviving structure was, the sides held up pretty well under the assault by heavy machinery.” He pointed out that it took massive blows to get the walls down, “with a touch of admiration for the brick.” The fight ended when the building was down, but as parties began to disperse, someone pointed out that the next fight would be against the condominium tower some developer would no doubt be planning for that site.)