When the church bully happens to be the pastor

Shepherd the flock of God among you, exercising oversight not under compulsion but voluntarily, according to the will of God; not for sordid gain, but with eagerness;  nor yet as lording it over those allotted to your charge, but proving to be examples to the flock.” (I Peter 5:2-3).

A friend wrote me about his pastor.

His pastor demands his way in everything, tolerates no dissent, and ousts anyone not obeying him.  He intimidates church members and dominates the other ministers.  His opinion is the only one that counts.

We could wish this were a rare phenomenon.  It isn’t.

The definitive bully in Scripture is Diotrephes.  I wrote something to the church, but Diotrephes, who loves the preeminence (“loves to be first among them” (NASB), does not accept what we say…. unjustly accusing us with wicked words; and not satisfied with this, neither does he himself receive the brethren, and he forbids those who desire to do so, and puts them out of the church (III John)

That’s the bully:  loving preeminence, rejecting outside interference, bringing accusation against the opposition, and putting people out of the church when they oppose him.

Invariably, when confronted, such a bully blames it on God.  “He put me in charge.”  “I’m the undershepherd of the church, answerable only to Jesus.”  “If you don’t like it, there are plenty of other churches where you would be welcome.”

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Redundancy: Locking in your church members

A rope of three strands is not easily broken. (Ecclesiastes 4:12)

The last church I pastored had gone through a massive breakdown when the new pastor quickly announced a moral indiscretion in his background. Two groups exiting the church began new congregations, a third bunch spread into the community and joined other churches, a fourth group went home and haven’t been to church since, and, a year after the pastor was dealt with, I became the pastor of those who remained.

That’s not a church split; explosion is more like it.

In analyzing the reasons for a great church’s near-complete self-destruction, one thing became clear: the members were united by one thing only, the pulpit. And when the pulpit failed, they abandoned ship because there was nothing tying them to that location.

The line from Ecclesiastes assuring us that “a threefold cord is not quickly broken” gives us a clue on locking in our members so that a failure of one “cord” will not break the rope and destroy the whole system.

It’s all about redundancy–safeguarding the membership of the church in multiple ways.

Redundancy means building in numerous systems as backup to each other. If the power goes off, a generator kicks in. If the generator fails, something else takes over. And so forth.

God has built in a redundancy to the Christian life. To make sure His children are cared for and taught, He gives us the Holy Spirit to indwell us, His promises to inspire us, His Word to teach us, and His people (the church) to nurture us. He overshadows us, undergirds us, seals us, indwells us, goes before us as our Leader, and comes behind as our Rear Guard.

Using that as our model, we should do all in our power to seal in our members in order to keep the church strong, our ministries going forward, the name of Christ honored, and each believer faithful.

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Oh servant of God, what were you thinking?

“…they exchanged the truth of God for a lie…” (Romans 1:25).

A pastor with a fine church, great respect, challenging opportunities, and a good income does the strangest thing. He arrives home from the monthly meeting of a denominational board and turns in his expenses (air fare, hotel, taxi, meals) to the church bookkeeper. She writes a check to repay him.

Eventually, it comes out that the denominational agency was also reimbursing him. He has been charging both the church and the agency for his expenses.

For a few thousand dollars a year, the man of God was willing to risk everything. (He was dismissed, as he should have been.)

What was he thinking?

A pastor with a great church and incredible potential discovers he can pull down an additional $20,000 a year by taking several groups to the Holy Land.  All his congregation sees is that their pastor keeps pushing these trips as a way to deepen their commitment and broaden their vision. They are not told that the travel company is paying him a commission.  When the membership finds it out, most are unhappy.  Nothing illegal was going on; this is accepted business practice. The problem was the pastor’s moonlighting and using his position of influence to pad his income on the side, without informing his leadership.

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Don’t give us your testimony; show us Jesus.

“For this purpose I wrote to you, that I might know the proof of you, whether you be obedient in all things” (2 Corinthians 2:9).

“I will show you my faith by my works” (James 2:18).

On this website, I chronicled the doings of a few church members who were angry over nothing, raging all the time, finding fault where none existed, then pinning blame when confronted.  I suggested the primary reason for this behavior: They are lost.  Unsaved.  “The natural man does not accept the things of the Spirit of God,” says I Corinthians 2:14, “for they are foolishness to him. Neither can he understand them for they are spiritually discerned.”

That says it as well as anything.

Then, a few days after posting that, the Lord explained something to me.

He called to my mind His statement in John 15:21. These things they will do because they do not know the One who sent Me.  The persecutions of the faithful– all “without cause,” He emphasizes–have a solid reason.  These people do not know God.  They are lost, unsaved, unredeemed, unforgiven.

That explained it to the satisfaction of our Lord.

And I thought of something.

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Reflections on Christ’s church as we approach Easter

As we approach the Easter event, many of us begin to reflect once again on the death of the finest, the purest One ever to walk this planet.

It’s quite the indictment of humanity that earth could not tolerate Him and so put him to death.

In Robert Bolt’s prize-winning play, A Man for All Seasons, Sir Thomas More is beheaded for opposing the ungodly doings of King Henry VIII. (Or, to be more exact, for not approving them.) As the play winds to a close, a spokesman comes center stage and addresses the audience:

“I’m breathing…. Are you breathing, too?…. It’s nice, isn’t it? It isn’t difficult to keep alive, friends–just don’t make trouble–or if you must make trouble, make the sort that’s expected…..”

At the trial of Jesus, they said of him, “He has stirred up the people from Galilee to Jerusalem.” They got that right.

Look at the world we live in. It could use another stirring up.

Following is my very brief four-point observation on the Church and Easter. You know that the whole point of Easter–the crucifixion, the burial, the resurrection–was the Church, don’t you?

“Christ loved the Church and gave himself for her.” (Ephesians 5:25) And then, “Shepherd the church of God which He purchased with his own blood” (Acts 20:28).

Here are four discoveries every child of God needs to make about the Lord’s church….

1) It’s His church and He wants it back.

2) He’s its Head and expects it to obey.

3) It’s His body and He takes personally anything to do it.

4) It’s His bride and He glories in her.

We wanted to put this quartet of insights out in the open in order to keep us on course. Sometimes we preachers bury our points in so many words it’s hard to remember where we are, what we’re doing, or where we’re headed.

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Help, I’m a pastor!

“In a multitude of counselors there is victory.” (Proverbs 11:14 and 24:6)

I said to Pastor Marion, “I’m glad to exchange notes with you like this. But you need a couple of mentors–older guys with long histories in the ministry–whom you can sit across the table from and talk about these things.”

He named two such, a seminary professor and a retired pastor.

Pastors often find themselves in tough situations.  At the moment, Pastor Marion is leading his church in a massive building campaign, while working night and day to minister to his growing flock.  In the five years he has been there, his church has doubled or more in attendance. And then, this happens….

A deacon who is used to getting his way in the church called a meeting of the key leadership. He was upset about some of what Marion has been preaching, he says. Furthermore–it will not surprise you if you have ever been the target of this kind of abuse–-“many others in the church feel the same way.”

He threatened that steps may be taken to remove the pastor from the pulpit.

What is a pastor to do?

I mentioned a few possibilities, but with the caveat that “these are just some thoughts.” No way do I want to take responsibility for whatever he decides.

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21 battle-tested truths I’ve learned about the Church

I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. (I Timothy 3:15). 

Church was always a part of our family’s life, starting with the New Oak Grove Free Will Baptist Church near Nauvoo, Alabama, continuing with the little Methodist Church in a mining camp near Beckley, West Virginia, four years later back to Nauvoo, then college chapel at Berry College near Rome, Georgia.  Then, at West End Baptist Church in Birmingham God did a dozen great things in my life forever changing my earthly and heavenly fate.  When I left West End, it was to pastor God’s churches.

The Southern Baptist Churches I was privileged to serve have been so faithful, so foolhardy, so daring, so wonderful–

–Unity Baptist Church, Kimberly, Alabama. (1962-63) They were the first, bless ’em.

–Central Baptist Church, Tarrant, Alabama (first six months of 1964, then off to seminary in New Orleans)

–Paradis Baptist Church, Paradis, LA (1965-67 My seminary pastorate. We lived in the back of the building.)

–Emmanuel Baptist Church, Greenville, MS (1967-70)

–FBC Jackson, MS (minister of evangelism) (1971-73)

–FBC Columbus, MS (1974-86)

–FBC Charlotte, NC (1986-89)

–FBC Kenner, LA (1990-2004)

–And finally, as a member (once again) of the great FBC of Jackson, MS, where Bertha and I are members in retirement.

Here is what I have learned–my TWENTY-ONE battle-tested, tried-in-the-fire-and-found-to-be-authentic, strongly held convictions about the Church of the Lord Jesus Christ.

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When to walk out on a sermon

On the morning of Sunday 19 May, 1940, Clementine Churchill returned early from a church service at St. Martin-in-the-Fields in central London, having walked out when the preacher delivered a pacifist sermon.  Winston told her, ‘You ought to have cried, ‘Shame!’, desecrating the House of God with lies!’”   (Darkest Hour, by Anthony McCarten, p. 154)

Easter Sunday, 1968. When Martin Luther King was assassinated, all of us–white and black alike–were hurting and confused, disturbed and concerned.  That Sunday I preached a sermon addressing racism in America. I was 28 years old and in the first year of pastoring Emmanuel Baptist Church of Greenville, Mississippi in the heart of the Delta, a section of our state with a long and sordid history of race relations.  I’ve long since forgotten the sermon but will never forget a phone call I received that afternoon.

Mrs. Glenn Powell called. (Yes, her first name was Glenn.) She owned a beauty shop which I had quickly learned was gossip central for our town.  Mrs. Powell had made no secret of her unhappiness with my sermons or with me personally.

“Brother McKeever, what will you be preaching tonight?”

I told her.

“The reason I asked,” she said, “is I guess you noticed I walked out on your sermon this morning.”  I had to admit that I had not noticed.  Margaret used to say you could dynamite the back of the building while I was preaching and I would not notice.

She went on. “We get enough of the bad news all week.  When we come to church, we expect some peace and quiet.”

I have no memory of how I responded to that strange statement.  But she stayed in the church and life went forward.

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If you would serve the Lord, expect obstacles

“A great and effective door has opened to me, and there are many adversaries” (I Corinthians 16:9). 

“We exult in our tribulations, knowing that tribulation brings about perseverance…” (Romans 5:3). 

This is a quiz.  Name the enemies George Washington faced in the Revolutionary War.

If you answered, “The British,” you’d be only partly right.

Washington did fight the British, as the thirteen colonies asserted their independence from the Mother Nation.  But Generals Howe, Cornwallis, and Clinton and their armies were only the most visible of the forces Washington had to contend with.

He had to fight the weather.  Think of Valley Forge and even without knowing the full story, your mind immediately conjures up images of a harsh winter with all the snow, ice, sleet, and freezing temperatures that includes.

Washington had to deal with starvation and deprivation.  No one knows how many thousands of his soldiers perished from the cold and starvation at Valley Forge and how many deserted in order to save their lives.  Many surrendered to the British at Philadelphia in the vain hope that the conquerors would feed and clothe them.

Washington had to deal with a Congress that was either ignorant, misinformed, or outright hostile to his situation. He wrote letter after letter detailing the misery of his army and pleading for help.  Finally, a delegation came from the national capital, temporarily at York, PA, to see for themselves, after which congress began to act.

Washington fought disorganization, a country that made impossible demands but gave minimal support, and criticism on every side.

Still with me?

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Blindsided by opposition: Welcome to the ministry, young pastor.

(In our experience, most of the Lord’s people are wonderful and most of His churches are filled with sincere and godly workers. But once in a while, pastors come upon sick churches led by difficult people who seem to delight in controlling their ministers. When they find themselves unable to do this, they attack. Pity the poor unsuspecting preacher and his family. What follows is written just for them.)

“But beware of men, for they will deliver you up to the courts, and scourge you in their synagogues….” (Matthew 10:17)

You and your wife–please adjust gender references herein as your situation demands–went into the ministry with heads high, hearts aglow, and eyes wide open, idealism firmly tucked under your arm, vision clear and focus solid.

As newly minted ambassadors for Christ, the two of you were ready to do battle with the world, eager to serve the saints, and glad to impart the joyful news of the gospel.

Ministry was going to be great and noble and even blessed.

That’s what you thought.

You expected the work to be hard, the hours long, and the needs great.

What you did not expect was to be blindsided by members of your own church leadership–to be slandered by people you counted on as friends when you took a courageous position, criticized for something you did well, even lied about.

You knew there would be vicious people “in the world,” outsiders who do not believe in God, who cannot discern spiritual things, and who refuse to subject themselves to moral absolutes.

You were ready for that.

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