The Lord is roughest with His best people.

“O you of little faith!  Why did you doubt?” (Matthew 14:31).

“Whom the Lord loveth, He chasteneth” (Hebrews 12:6).  

The teacher is hardest on the best pupils.

The Master Teacher is hardest on the Star Pupil.

The coach is in the face of the player with the greatest potential, on his back, never letting up.

Check out these words from the Lord Jesus.  Get behind me, Satan.  You are a stumbling block to me; for you are not setting your mind on God’s interests, but man’s (Matthew 16:23).

He said those harsh, cutting words, not to the Pharisees, but to Simon Peter, His “star apostle.”

Simon Peter–the disciple with the most potential, the one Jesus renamed as “Rock.”  He called Peter a satan, meaning adversary, a moment after commending him for his confession that “Thou art the Christ, the Son of the living God” (Matthew 16:16).  When Peter said that, the Lord said, “Blessed are you, Simon son of Jonah, for flesh and blood did not reveal this to you, but my Father who is in heaven.”

Called him blessed one moment and turns right around and calls him a devil.

What’s going on here?

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Silken Christians: What a novel idea

“The silk we love for its softness and beauty is also one of the strongest and toughest fibers in the world. It has a strength of around five grams per denier compared with three grams per denier for a drawn wire of soft steel.” (From “The History of Silk,” by Harold Verner, quoted by Liz Trenow in her novel “The Last Telegram.”)

Soft and beautiful. Strong and tough.

You gotta love it.

What some in our day have called “a velvet-brick” and others “a steel magnolia.” Soft and beautiful, strong and tough.

A pretty apt description of our Lord Jesus Christ, isn’t it?  We see His softness and beauty in a hundred things He did: took time to receive the little children and bless them, responded to the cries of the leper and touched him, restored a dead son to his grieving mother, forgave an adulterous woman who had been publicly humiliated by religious bullies, and saved a five-times married woman of Samaria.  He invited the dying thief on the cross next to Him to spend eternity with Him in Paradise, and prayed for His executioners.

Our Lord said, “Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

No wonder people are so enamored by this Lord Jesus Christ.

He was a beautiful man.

But the Lord’s strength and toughness are also visible–on full display, even–throughout the Gospels. 

For forty days Jesus fasted in the desert and did battle with Satan. He stood up against the religious big-shots who would use a blind man for their self-centered purposes. He grabbed a whip of ropes and drove the money-changers and animal-sellers from the Court of the Gentiles in the Temple.

He went to the cross and stayed there until His work was done.

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Disciple and discipline: Interesting how much they have in common

You will know the name Jimmy Doolittle.

He flew those bi-planes in World War I for the United States, and then barn-stormed throughout the 1920’s, giving thrills by taking risks you would not believe. He led the retaliatory bombing of Tokyo in early 1942, a few months after Japan bombed Pearl Harbor. He played a major role in the Allied victory over the Axis, eventually becoming a General. His autobiography is titled I Could Never Be So Lucky Again.

Doolittle and his wife Joe (that’s how she spelled it) had two sons, Jim and John, both of whom served in the Second World War.

The general wrote about the younger son:

John was in his plebe year at West Point and the upperclassmen were harassing him no end…. While the value of demeaning first-year cadets is debatable, I was sure “Peanut” could survive whatever they dreamed up.

Later, General Doolittle analyzes his own strengths and weaknesses and makes a fascinating observation:

(I) have finally come to realize what a good thing the plebe year at West Point is. The principle is that a man must learn to accept discipline before he can dish it out. I have never been properly disciplined. Would have gotten along better with my superiors if I had. s

“I have never been properly disciplined.” What an admission. It takes a mature person to say that.

From what I read, Doolittle was not exaggerating. He was a man with a thousand strengths, but his few weaknesses kept creeping up and blindsiding him. Numerous times, even after he became a national hero, the officers in charge of his current assignment would ground him because of crazy stunts like buzzing airfields upside down and flying under bridges and endangering his passengers.

Prior to the Allied invasion of Normandy (June 6, 1944), the actual place and time were the biggest secrets on the planet. Everyone was sworn to silence. Doolittle tells of a general who shot his mouth off in a bar, talking freely about the invasion, speculating on when and where, even though he personally had not been briefed.

Eisenhower had no patience with such foolishness.

The next day, that general was on a plane back to the States and had been demoted to a colonel.

He learned self-discipline the hard way.

What lack of discipline looks like.

Doolittle observed that had he ever been properly disciplined, he would have related to his superiors better.

That’s one way you can tell the lack of discipline–how one relates to authority.

Those who teach these things say that in checking out prospective ministers for your church staff, you will want to look into the relationship of that individual with his father. If he is improperly related to his father, look for trouble with you his supervisor.

Lack of discipline shows up in so many ways:

—In sloppy workmanship.

–In a rebellious, rule-breaking attitude.

–In an immature resentment of authority.

In being unable to say ‘no’ to oneself.

The story of High Priest Eli and his sons Hophni and Phinehas from I Samuel 2 illustrates the kind of lawless behavior caused by a lack of discipline.

Now, Eli was very old, and he heard all that his sons were doing to all Israel (referring to their sinful behavior as priests in the Tabernacle). …. And he said to them, ‘Why do you do such things, the evil things that I hear from all these people? No, my sons, for the report is not good that I hear the Lord’s people circulating. If one man sins against another, God will mediate for him. But if a man sins against the Lord, who can intercede for him?’ But they would not listen to the voice of their father (and God decided they deserved the death penalty).

We read that and think, “Eli, you are the high priest! These sons are accountable to you. You can fire them, demote them, and send them home. Instead, all you can say is ‘what I hear is not good’ and ‘God will judge you’? Is that it?”

The sons paid dearly for the father’s failure to discipline them from an early age.

Whose job is it to teach discipline?

Answer: The parents, teachers, coaches, scoutmasters, choir leaders, pastors, grandparents, and bosses.

Those to whom we looked for guidance growing up did us a great injustice if they did not hold us accountable for our work and at least make an honest effort to teach us self-discipline.

In the absence of being taught discipline in childhood, we are obligated to become our own teacher, to put ourselves through the paces, to learn to say ‘no’ when tempted to take the easy way out, and to say ‘yes, you will stay and do your job’ when to quit and go home looks so attractive.

It’s not called “self-discipline” without reason.

The Bible puts a high prize on this kind of discipline.

So many Proverbs come to mind here….

A wise son accepts his father’s discipline, but a scoffer does not listen to rebuke. (Pr. 13:1)

He who is slow to anger is better than the mighty, and he who roles his spirit, than he who captures a city. (Pr. 16:32) The hardest person to conquer is often ourselves.

Understanding is a fountain of life to him who has it, but the discipline of fools is folly. (Pr. 16:22) Some people cannot be disciplined.

Shreveport pastor Perry Lassiter pointed out that “Blessed are the meek” (Matthew 5:5) makes the same point. The Greek praus (meek, gentle) refers to those who are so strong they control themselves. The word is the opposite of uncontrolled, self-indulgent, or self-assertive. Jesus called Himself meek in Matthew 11:29, and Scripture calls Moses the meekest man on the earth (Numbers 12:3).

Perry said the word praus referred to tame animals. They were mighty in strength, but were able to do wonderful feats because that strength was controlled and focused.

Paul told young Timothy, With gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth (II Timothy 2:25).

The fruit of the Spirit, according to Galatians 5:22-23, involves nine Christlike qualities,  the eighth being “self-control.” The believer who cannot control his impulses still has miles to go before attaining maturity and effectiveness in the Kingdom.

The most perfect picture of the strength-under-control which is the ultimate self-discipline is our Lord on the cross. Peter said, While being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously (I Peter 2:23).

So, what does discipline look like?

–Discipline looks like Jesus on the cross. For the joy set before Him, (He) endured the cross, despising the shame…. Consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary and lose heart (Hebrews 12:2-3). Discipline stays with the hard job because the payoff is worth it.

–Discipline looks like Jesus when arrested. Then they came and laid hands on Jesus and seized Him. And behold, one of those who were with Jesus reached and drew out his sword and struck the slave of the high priest and cut off his ear. Jesus said to him, ‘Put your sword back into its place…. Do you think I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? (Matthew 26:51-53) Discipline does not retaliate, but keeps its focus and its cool.

–Discipline looks like Jesus on trial. Like a sheep that is silent before its shearers, so He did not open His mouth (Isaiah 53:7). On trial, K(ing Herod) questioned Him at some length; but He answered him nothing (Luke 23:9). Discipline control its tongue. (See James 3)

Pity the church with an undisciplined pastor.

The undisciplined pastor will get some things right, but not consistently. He will often produce great sermons for which he did the requisite study and preparation, but he will also be lazy for long periods and rerun old sermons.

The congregation with such a pastor will never know whether to count on the pastor or not. His word, given quickly, cannot be depended on. He will initiate programs but not follow through, make commitments which he does not keep, and have good intentions which come to little.

The undisciplined pastor will set goals and forget them, begin disciplines for self-improvement and church health and grow tired of them, and become a poster child for overeating, under-exercising, and chronic excuse-making.

The well-disciplined pastor is a winner.

He reminds us of the praiseworthy woman of Proverbs 31. She sees a field and buys it. She plants a vineyard. Her lamp does not go out by night. She is not afraid of cold weather for she has prepared warm clothing for the family. She looks well to the ways of her household and does not eat the bread of idleness.

The disciplined spiritual leader is able to lead the people of God because he has conquered himself.

He does not retaliate when accused, but stays the course. He is able to love the attackers.

He does not carry grudges or harbor resentments when offended or mistreated. He is able to forgive and go forward.

He uses his time wisely, takes care of his health, and leaves no part of his ministry unattended.

In fact, the more I think about it, my pastor friend Dr. Mike Miller is the epitome of the disciplined man of the Lord. Mike worked as a jet pilot in industry before coming to Christ, and was thus forced to learn early on the value of self-discipline and the dangers of its lack.  Mike owns two doctorates and is a great student of the Word.  He is well acquainted with current theological trends, and keeps up with important books in his field. When he stands to preach, the congregation never doubts that it will receive a well-studied and thoroughly thought-through message.

As one who has wasted more than a little time over my life, I look with great appreciation at the great way this pastor–any pastor!–invests his life.

Maybe pastors need a plebe year.

Let’s say it’s the first year of seminary. The upper classmen (and upperclasswomen) yell at them, harass them, and act like self-righteous church-members who demand their rights. They call them all hours of the night, asking them to get out of bed and meet a family in the ICU at the hospital. They catch the seminary student just before worship and criticize him, threaten him with the loss of his job unless certain adjustments are made, and see that his mind is on anything but worship.

Is that how normal life is for the pastor?

Well, to be fair, it’s not all that way. Often a pastor can go, oh, a full month without a church member making unfair demands or a deacon threatening him with unemployment.

In the short run, it’s painful. In the long run, it’s what we signed on for.

When our Lord was sending out the disciples, He cautioned them on the mistreatment they could expect. Then He added, A disciple is not above his teacher, nor a slave above his master. It is enough for the disciple that he become like his teacher and the slave as his master. If they have called the head of the house Beelzebul, how much more the members of his household! (Matthew 10:24-25)

We go into the ministry expecting this, and sooner or later, we get it. What we do not expect, what comes as a surprise, is the source of the mistreatment: from within the family.

Godly pastors with proven track records often contact me to say their deacons are pressuring them to obey their list of requirements or to leave. The pastor who takes a strong stand for the Lord often ends up paying a price.

To the pastors and other ministers who are laboring on faithfully under such ungodly bombardment, I have a word for you from God’s Word: God is not unjust so as to forget your work, and the love that you have shown toward His name, in having ministered to the saints and in still ministering. (Hebrews 6:10)

Be faithful, brethren.

The surprises of the prodigal son

“A certain man had two sons.  The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’  And he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, where he squandered his estate with loose living….” (Luke 15:11ff.)

The story of the prodigal son in Luke 15 is iconic. That means it is typical, it is well-known, and it’s an accurate depiction of a thousand things about this life.  Understand that story and you know a great deal about how life works and what God does.

If you knew nothing more about God than how He is depicted in this parable, you would love him with all your heart.

You and I are represented by the foolish, younger son.

That son, the subject of a few million sermons and the inspiration of almost as many conversions, received a lot of surprises in this story…

One. He was surprised that the father granted his selfish request. Some lessons we just have to learn for ourselves, and the Father was a good teacher.

Two.  He was surprised that the father allowed him to leave.  Surely, he must have thought, I will be stopped.  After all, this is a lot of freedom I’m being allowed.

We are all surprised at the leeway the Father gives us.  Of course, when our decisions turn out to be ill-advised and the harvest of our wild oats are found to be bitter and diseased, we tend to criticize our Heavenly Father for ever allowing us such freedom in the first place. We want it both ways: for us to have the right to do as we please, but God to protect us from the result of our foolishness.

Three.  He was surprised at all the friends he now had.  Previously, back at home, it was just family.  Now, he is the toast of the town.  Surely, he must have thought, this is real life.

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You are somebody in Christ. But who exactly?

“I have loved you with an everlasting love” (Jeremiah 31:3).

“But in all these things we overwhelmingly conquer through Him who loved us” (Romans 8:37).

We are loved. We are winners.

“I’m me and that’s good. Cause God don’t make no junk.” –from a poster by a child in a ghetto.  (source unknown)

The man said, “I think my wife’s health problems go back to something in her childhood, as to how she was treated.  She seems to have trouble accepting who she is in Christ.”

It’s always fascinating to consider what gives us our identity.  And what conditions robbed us of the same.

Smart Aleck is the biography of Alexander Woollcott, drama critic for the New York Times a long time ago.   Woollcott is said to have been a master wordsmith, which is what made me order the book in the first place.

Woollcott came from an impoverished background and carried enough personal hangups and oddities to set him apart for the rest of his life.  He was overweight, oddly shaped, and egotistical.  And those, goes the old joke, were his good points! When the New York Times hired him, that newspaper was one of 8 or 10 competing in that market, and not particularly distinguished.  His pay was $15 a week, and yet he was thrilled.  The author says he loved being “Alexander Woollcott of the New York Times.”

“At last,” writes author Howard Teichmann, “the sense of belonging began to set in…. Being somebody was infinitely better than being nobody.”

This may be why while unemployment is difficult for everyone, but men in particular have a problem with it.  Their identity is so often bound up in their jobs.  When men meet, they often begin with “What do you do?”  The answer helps to define us, we feel, whether accurately or not.

Ministers who find themselves unemployed experience the same weightlessness, the sensation of not belonging and thus being nobody. For a long time, the minister had introduced himself as “Pastor of Central Baptist Church” or “Assistant Pastor of First Church.”  Suddenly, that goes away.  Now, who is he?

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A resounding testimony for Christ will do a lot of things for you, including get you into trouble!

A resounding testimony of faith in Jesus Christ will get you into more trouble than you’ve ever been in, in your life.

You thought we were going to say how good life would be if you went “all in” for the Lord and told everyone about Him?

Let’s say it again…

A strong outspoken witness for the Lord Jesus Christ will box you into a corner and make you put up or shut up.

That’s why you ought to do it. That’s why you ought to erect a neon sign in your front yard declaring that “Jesus is Lord at 203 Garden Cove” or wherever you live. You ought to put a Bible on your desk and wear t-shirts that celebrate Jesus and put Him in your conversation.

Pray in restaurants before meals, speak to waitresses about their spiritual welfare, and witness to your colleagues at work.

So live and speak that when someone wants to attack the Lord Jesus Christ and can’t lay hands on Him, they start looking for you. (Acts 5:41 comes to mind.)

In declaring yourself for Jesus, you ought to remove your safety harness and throw yourself totally into God’s hands.

Quit being so cotton-picking careful.

What are you afraid of?

Tell people you’re a Christian and that it’s the best decision you ever made and that to know Jesus is the best thing on the planet.

Keep doing it and then watch what happens.  It might be painful, so be strong.

We have a couple of stories, one from a longtime friend and the second from God’s Word.

Diane tells this story about her family.

There was a time when their children were small and times were hard.  Diane had quit work to be a stay-at-home mom, and they were trying to make do on Philip’s salary from the department store.

As if life were not already complicated enough, Diane got sick and had to have a battery of tests and medical treatments. The condition was on-going and the costs were frightening.

As the one who paid the bills, Diane always made sure they sent the clinic a payment of some amount each month. However, it hardly put a dent in the total bill, which kept increasing.

During all this time, they never missed tithing their income to the Lord through their local church.

One day, they received a phone call from the clinic.  “We appreciate that you pay toward your bill each month, but we are going to have to ask for one-half of the total now. Until you do, you can’t charge anything more to this account.”

That was a blow. They began praying in earnest about what to do.

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Christians have no one to blame but themselves

The fault, dear Brutus, is not in our stars, but in ourselves…. (from Shakespeare’s Julius Caesar.  Act I, Scene 3.)

We did it and we are to blame.

Christians are forever complaining about the increasing secularization of America.  To listen to them in the year 2024 one would think the “old days”–say, seventy-five years back–were the golden time of perennial revival.

The only problem is I lived through those days of the ’50s and 60s.   I can tell you the preachers were constantly railing against the decline in religion, the weakening of the churches, the surrendering to the world.

There has never been a golden age of faith in this country or any other that I have heard of.  Men have always loved darkness rather than light because their deeds were evil.  The narrow way is always trod by the few while “broad is the way that leads to destruction.”

Don’t be overly impressed–or too discouraged–by statistics and percentages showing the swings of church attendance, the number of Christians in Congress, and such.

The greatest mistake of the past generations of Christians in this country was trying to Christianize the culture without evangelizing the people.  We put prayer in the schools, made the church the social life of the community, instituted blue laws so that no liquor could be sold on Sundays, and basically shut down secular life on the Lord’s Day.  We protected the morality of the cities and towns.  The citizens were no more Christian than previously, but we were making them behave like it.

It is indeed true that we managed to keep drugs out of our communities, kept a lot of bad movies from being aired in our small Bible-belt towns, and relegated bad sin to the back streets.  But we were forcing Christian behavior on a world of lost people.

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Okay, you are weak. So, what’s the problem?

“He helps us in our weakness….” (Romans 8:26)

I can still hear that fellow praying.  He said, “O Lord, I am so weak.  I am so pitiful, Lord.  How you can ever use a nothing like me is beyond me, Lord. I’m so ignorant, so fearful, such a sinner.”

I soon grew tired of his praying and all I was doing was listening.  I wondered how the Lord felt about it.

I think I know.

Our Heavenly Father takes it in stride.  He who created us knew from the beginning who we were. Nothing about us surprises Him.

He Himself knows our frame; He is mindful that we are but dust (Psalm 103:14).

It is not in man who walks to direct his own steps (Jeremiah 10:23).

The wonder is why you and I keep getting surprised by our weaknesses!

May I suggest you quit groveling in your self-pity, friend.  Okay, you have these weaknesses, these areas that throw you for a loop.  The Father knows this. He does not cast you away when it turns out you have a defect.  In fact, He took all this into His planning from the beginning.

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When God’s people do not live in His Word, many things happen. All of them bad.

“But his delight is in the law of the Lord, and in that law doth he meditate day and night” (Psalm 1:2).

The Lord never intended for His Word to collect dust on a table in your back bedroom.

Brave men and women of the past paid for your right to own a Bible in your own language with their very lives.

What are you doing about that?

Christians who own numerous Bibles which they rarely open are thumbing their noses at the saints of old who paid the ultimate price.

This hard-won treasure lies buried under the dust and detritus of your life.

The Lord’s plan calls for His people to live and breathe His word, to read it and receive it inwardly and to think about it regularly and practice it. He intended it to become part of the very marrow of their bones.

Digest it. Assimilate it. Live it. And meditate upon it continually.

He even told people to “Eat this book.”

Several times in Scripture, God told His faithful prophet to consume the scroll containing His words.  (Check out Jeremiah 15:16; Ezekiel 2:3; 3:1-3; Revelation 10:9)

The idea was to get His Word inside them, to digest it as surely as one takes in meat and vegetables for nourishment and sustenance, and to grow thereby.

Job said, “I have esteemed the words of His mouth more than my necessary food” (Job 23:12).  Our Lord Jesus said, “Man shall not live by bread alone, but by every word that proceeds out of the mouth of God” (that’s Matthew 4:4, where He was quoting Deuteronomy 8:3).

The image of taking in food and having it become part of your being is a perfect metaphor for God’s children assimilating His Word into our lives.

Man lives by every word that proceeds from the mouth of God.  Moses said it, Jesus quoted it, and no one has improved on that statement since.

Sadly, too few Christians are living that truth today.

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The coach is toughest on his best players

“O you of little faith!  Why did you doubt?” (Matthew 14:31).

The teacher is hardest on the best pupils.

The Master Teacher is hardest on the Star Pupil.

The coach is in the face of the player with the greatest potential, on his back, never letting up.

Check out these words from the Lord Jesus.  Get behind me, Satan.  You are a stumbling block to me; for you are not setting your mind on God’s interests, but man’s (Matthew 16:23).

He said those harsh, cutting words, not to the Pharisees, but to Simon Peter, His “star apostle.”

Simon Peter–the disciple with the most potential, the one Jesus renamed as “Rock.”  He called Peter a satan (adversary) soon after commending him for his confession that “Thou art the Christ, the Son of the living God” (Matthew 16:16).  When Peter said that, the Lord said, Blessed are you, Simon son of Jonah, for flesh and blood did not reveal this to you, but my Father who is in heaven.

Called him blessed one moment and turns right around and calls him a devil. Wow.

What’s going on here?

Jesus had great hopes for Peter. And a great need for him.  To Peter alone, Jesus said, Satan has desired to have you, that he may sift you like wheat.  But I have prayed for you, that your faith fail not.  And when you are converted, strengthen your brethren  (Luke 22:31-32).

With the star student, your hopes are great, your concern strong and constant, and your methods more severe than with anyone else in the room.

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