Category Archives: Holy Spirit

It all starts with listening.

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“When He entered Capernaum again after some days, it was reported that He was at home. So many people gathered together that there was no more room, not even in the doorway, and He was speaking the Word to them” (Mark 2:1-2).

Everything starts with listening.

Everywhere the Lord Jesus went, people flocked to hear Him.  They covered hillsides and blanketed lakeshores.  They packed out synagogues and homes, so intent were they on every word coming from those divine lips.  “Never man spake like this man,” they said (John 7:46).

People of our generation prefer to speak than listen, to argue rather than to hear and believe. They want their wisdom reduced to sound bites, to bumper sticker phrases.

“Faith comes by hearing, and hearing by the Word of God,” says Paul in Romans 10:17. Faith in God is given to those who will hear His Word.

Really hear it. Not just register it or record it, and not just scan it. Take it inwardly and digest it.  Think about it, treasure it in our hearts, and meditate upon it.

You want faith? Want to know if God is real and Jesus is everything He claimed?  Interested in checking out the Christian faith? Perhaps you are tired of seeing people slam Christianity while others glorify it and have decided to see for yourself?  Good.

Start with the Word. The Holy Bible. Get into it and listen for God’s voice.

He makes you a promise: “You will seek me and find me when you search for me with all your heart.  I will be found by you…” (Jeremiah 29:13-14).

I will be found by you.

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What “joy in the Lord” looks like

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Now, this is not about the “gifts” of the Spirit.  Neither is it about the “fruit” of the Spirit.

However, we could say it’s about “the evidence” of the Spirit, how one can know the living God actually indwells believers.

We can sit here all day and talk about gifts of the Spirit such as healings and prophecies and tongues, and for the most part we will be spinning our wheels. We’ll probably agree on little and disagree on much.

But there are three evidences of the indwelling Holy Spirit, around which all God’s children can come together. Surely none will find reason to opt out of these.

When the Lord is in your life and when He daily “lords it over” you, and when you are actively serving Him in a body of believers, then you should expect to see these three incredible gifts from the Holy Spirit making their presence known….

1. Joy in your heart.

2. Sweetness in your fellowship.

3. Passion in your service.

Call these fruits or gifts of the Spirit, whatever. But they are most definitely evidence that the Lord is in this place and flying His flag high.

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Okay, you are weak. So, what’s the problem?

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“He helps us in our weakness….” (Romans 8:26)

I can still hear that fellow praying.  He said, “O Lord, I am so weak.  I am so pitiful, Lord.  How you can ever use a nothing like me is beyond me, Lord. I’m so ignorant, so fearful, such a sinner.”

I soon grew tired of his praying and all I was doing was listening.  I wondered how the Lord felt about it.

I think I know.

Our Heavenly Father takes it in stride.  He who created us knew from the beginning who we were. Nothing about us surprises Him.

He Himself knows our frame; He is mindful that we are but dust (Psalm 103:14).

It is not in man who walks to direct his own steps (Jeremiah 10:23).

The wonder is why you and I keep getting surprised by our weaknesses!

May I suggest you quit groveling in your self-pity, friend.  Okay, you have these weaknesses, these areas that throw you for a loop.  The Father knows this. He does not cast you away when it turns out you have a defect.  In fact, He took all this into His planning from the beginning.

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God promises to make His people youthful. What that looks like.

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…so that your youth is renewed like the eagle (Psalm 103:5).

…they will be full of sap and very green (Psalm 92:14).

Eternal, lasting youth.  Sound good to you?

This is better than anything cosmetic surgery can offer.  This is a real makeover.

We are not talking about a second childhood or any such silly thing. We are talking about the Holy Spirit doing a new thing in an old vessel, the living God rejuvenating a veteran servant, the God of creation renewing His child and doing something fresh in him or her.  Making you youthful.

And no, the image of recapping an old tire does not fit here.  Or, plastering a toupee on a bald head.  Or padding a bra.  Or going in for cosmetic surgery.  None of these images fits what the living God wants to do, intends to do, has promised to do in the life of His elderly faithful.

He will make you JOYFUL.  Joy, in fact, is a big deal with God.  In the words of C. S. Lewis, joy is the business of Heaven.  Psalm 16:11 assures that “in Thy presence there is fullness of joy; at Thy right hand there are pleasures forevermore.”

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What those in the flesh resent

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“For the mind set on the flesh is hostile to God, for it does not subject itself to the things of God, for it is not even able to do so” (Romans 8:7).

It’s not just that believers and unbelievers think in different ways.  Rather, it’s that spiritually-minded Christians and carnally-minded church members (let’s assume they are believers, but it’s hard to know) also act and value in opposite ways.

Let the church take notice.

In an article on sacrificial giving, I made a statement that attracted drew a lot of attention: Those who are in the flesh resent being told they are in the flesh.

More than one reader reacted to that in anger.  (Thus proving the point, some might conclude.)

God’s shepherds (i.e., pastors of all varieties) can appreciate the strong division Scripture makes between being spiritually minded and carnally minded.  The Lord’s Word does not allow a blurring of that line, but draws a stark contrast between the two.  “The mind set on the flesh is death, but the mind set on the Spirit is life and peace” (Romans 8:6).

The reality of the dichotomy, the reasons for it, and the results that follow are vastly different. (No, that is not a sermon outline, although it might work. One hopes, however, that every preacher knows “alliteration doth not a sermon make.”)

Two passages of Scripture deal with this division, the opposing operations of “the mind set on the spirit” and “the mind set on the flesh.”  Romans 8 (here) and also First Corinthians chapters 2 and 3.

Now, we know the spiritually-minded are redeemed Christ-followers. They are saved. But are the carnally-minded saved?  Answer: They may be either. Unsaved people are, of course, “in the flesh” since they have not been “born of the Spirit.”  However, immature believers may look and act, walk and think, “in the flesh” also, thus confusing the issue.  This is one reason we preachers must be careful in assuming everyone who does not act like Christ is lost and needs to “get saved.” They could simply be immature, untaught, and in need of a friend in Christ.

Our primary concern here is with church members who are carnal.  They may look just like lost people, but based on First Corinthians 3:1-4, we conclude they are immature believers who are not walking or thinking “in the Spirit.”

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Congregational phobia: The preacher’s occupational hazard

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“Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9)

Did you see in the news where a schoolteacher is trying to get approved for medical disability because she fears the students in her class?  The anxiety is so strong that she is unable to function, she says.

If she is able to pull this off, watch as plenty of teachers as well as practitioners of other professions jump on that bandwagon.  I can see it now: doctors who fear their patients, parents who fear their children, drill sergeants with a morbid dread of recruits–all will be able to go home and start drawing their pay.

Someone told me about his pastor the other day. His first analysis was that his preacher is simply lazy. He preaches one sermon a week and often gets someone to fill in for him. He canceled the midweek service because so few people were coming, and turned over the Sunday night service to a layman. He moved his study into his home, but cannot be reached by phone because he turns his phone off and studies wearing headphones which bring in music.

As we chatted further, the man said, “This is the pastor’s first senior pastor position. Previously, he was a youth minister. I’ve noticed he has a great anxiety about facing the congregation on Sunday morning.”

Congregational phobia. There it is.

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What “be strong in the Lord” really means

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“Now consider how great this man was…. Now, beyond all contradiction the lesser is blessed by the better.”(Hebrews 7:4,7)

I’m going to make a series of statements here about “who is greater” or stronger or whatever.  The subject is still a work in progress in my mind, but I hope to get it started in yours.

First:  The one who blesses is greater than the one blessed.

According to the anonymous writer of Hebrews, Melchizedek was greater than Abraham since it was he who blessed the patriarch and not vice versa.  The blessor is greater than the blessee, to paraphrase 7:7.

Thomas Beckett was the archbishop of Canterbury martyred in the 12th century. One issue that kept resurfacing in those days was whether the king of a country had the right to “invest” the new archbishop with the symbols of his position, implying that the king himself was granting powers to the spiritual leader.  The symbolism meant a great deal. The pope, to no one’s surprise, wanted to end this practice, insisting that the church is autonomous and beholden to no earthly power. Kings fought to keep all evidence in place that the church existed under their authority and its leaders should obey them above the pope.

The dispute illustrates Hebrews 7:7 perfectly. If the one giving the blessing is greater than the one receiving it, he is then the top dog. Such symbolism meant everything in medieval times.

Scripture informs us of numerous other such truisms worth our consideration. Let’s try these on for size.

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What makes prayer so hard. And why we keep praying.

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In the same way the Spirit also helps us in our weakness.  For we do not know how to pray as we should.  But the Spirit Himself intercedes for us with groanings too deep for words.  (Romans 8:26)

Recently, our country had a National Day of Prayer. That’s a good thing.  It keeps us focused on the importance of prayer, and probably dumps a load of guilt on all of us for not praying more or better.

Three aspects of prayer make it difficult, and probably even unreasonable.  And then, one overwhelming reality keeps us at it with the strong confidence that praying is the best thing we can ever do.

The three impossible aspects of prayer that befuddle us…

–One.  The Object of our prayers is unseen.

In prayer, we are addressing One we’ve never seen and can’t even prove exists.  And yet, we keep at it, drawing aside day after day, year after year, speaking to the Invisible, Unprovable Lord in the firm belief that He is there, that He hears, and cares and will answer.

Is this bizarre or not?!  Smile, please.

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Why aren’t you praying?

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You have not because you ask not. –James 4:2

The enemy does not want you praying.

He knows something you do not.  He knows the power of your praying.

He will do anything he can to stop your praying, to sabotage your prayers, to throw a monkey wrench in the works of your prayers.

And some of us are cooperating with him, so that his work is done before he gets star

Think of what we do…

One.  “My prayers don’t amount to much.”

Ever say that?  I’ll bet you have.  And I am here to tell you that is rank unbelief.  Because you have mistakenly thought your praying was all about yourself–your faith, your maturity, your understanding, your something.  But it’s not.  Our praying is about our obedience.

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Is it possible to manipulate people into the kingdom?

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“…and make disciples of all the nations….” (Matthew 28:18-20)

From where I sat as pastor, the deacon appeared to be brow-beating people into praying the sinner’s prayer with him, then accompanying him to church the following Sunday to make public this “commitment” and be baptized.  The whipped look on their faces told all one would ever need to know.

So, one Sunday I asked his most recent trophy, a sad-looking lady, “Do you really want to do this?  You know, you don’t have to be baptized if you don’t want to.”  She said quietly that this was her choice. So, we baptized her and never saw her again.

In time, we changed the way we received church members to make certain we were not simply baptizing someone’s converts but were actually making disciples of the Lord Jesus.

Jesus did not send us to make converts or church members.  He did not command anyone to make decisions or pray a nice little prayer.  He did not commission us to talk people into walking an aisle or undergoing baptism or getting religious.

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