What Jesus was like. (A Bible story with many insights.)

One brief incident in the day of Jesus’ early ministry reveals so much about Him to our jaded eyes.  Everything we see, we like.

The story is found in Mark 3:1-6.

And He entered again into a synagogue (in Capernaum); and a man was there with a withered hand. And they were watching Him to see if He would heal him on the Sabbath, in order that they have accuse Him.

And He said to the man with the withered hand, ‘Rise and come forward!’ And He said to them, ‘Is it lawful on the Sabbath to do good or to do harm? to save a life or to kill?’ But they kept silent.

And after looking around at them with anger, grieved at their hardness of heart, He said to the man, ‘Stretch out your hand.’ And he stretched it out, and his hand was restored. And the Pharisees went out and immediately began taking counsel with the Herodians (their enemies) against Him, as to how they might destroy Him.

I love that story.  It’s a brief encounter that tells us a world of things about our Savior….

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Jesus claimed to be God. Why that matters.

“How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Jesus answered them, “I told you, and you do not believe.  The works that I do in my Father’s name, these bear witness of me.  But you do not believe because you are not of my sheep.  My sheep hear my voice and I know them and they follow me….” (John 10:24-27).

If Jesus Christ is not the God-man, then we’re out of business and the universe is in the dark.

Nothing is more basic to the Christian faith and everyone’s hope than His deity.

Theological liberals like to say Jesus never claimed to be God, that this claim was put in HIs mouth by Christians who came later.

What fun they have with the story of Jesus.

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For this purpose Christ came

To the friend who thought she was good enough to go to Heaven, I asked, “If you can be good enough to get there on your own, what was the purpose of Jesus coming earth?”

She looked at me blankly.

To the one who said he hoped he just might possibly be good enough to slip into Heaven, I asked, “Then, what was the point of Jesus coming to earth if you can do this by yourself?”

He’d never thought of that.

So many people are confused about why Jesus came to earth.  Even a great many of the most religious people, those who hang His image on their walls and bow before statues dedicated in His honor or who populate the kind of churches I’m in every weekend, seem not to be clear on why He came to earth.

One would think that would be of the highest priority, to know why Jesus came and thus to align one’s life with that.

What follows are three statements of Scripture, inspired by the same Holy Spirit but delivered by three different writers at various times, with all echoing the same life-altering truth. They state clearly and simply what Jesus accomplished by coming to earth, and thus should be known and treasured by every disciple of the Man of Galilee.

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The two times the pastor is most vulnerable

“Guard through the Holy Spirit who dwells in us the treasure which has been entrusted to you” (2 Timothy 1:14).

We’re all vulnerable.  Let him who thinks he stands take heed lest he fall (I Corinthians 10:12).  The brother who gave us that reminder was himself constantly being knocked down, but getting back up.  If anyone knew the subject of vulnerability, Paul did (see 2 Corinthians 4:8-10).

After telling young Pastor Timothy of a coming time when people would not stand for sound doctrine and strong preaching, but would “turn away their ears from the truth and will prefer myths,” Paul said, “But as for you, be sober in all things (that is, clear-thinking), endure hardship (expect it, and plan to get through it), do the work of an evangelist (keep telling Heaven’s good news), and fulfill your ministry (do not let any critic pull you off course).”  (With my interjections, that’s 2 Timothy 4:5).

I find it amazing and truly heart-warming how such reminders to a minister twenty centuries ago fit us so perfectly today.  That’s one more reason, out of ten thousand, why you and I live in this Word. There is nothing like it anywhere.

Now, returning to our subject of the minister’s vulnerability….

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“Well, shut my mouth!”

“I have heard of Thee by the hearing of the ear, but now my eye sees Thee; Therefore, I humble myself and repent in sackcloth and ashes” (Job 42:5-6).

Some things are so overwhelming and all-consuming that when they occur, they suck all the air out of the room and leave everyone stunned into silence.

Job received his comeuppance from the living God of whom he had spoken so freely as though he knew more about Him than he did.

As he ranted on and on, defending himself before friends acting as God’s prosecuting attorneys, at times Job became belligerent in declaring his innocence of any wrong which would have brought down divine judgement in the form of the various trials he was enduring.

Then God showed up and took over. In chapter 38, God begins asking questions like, “Joe, you seem to know everything; where were you when I laid the foundation of the earth?” Finally, in the opening of chapter 40, Job interrupts to say, “I lay my hand on my mouth!  Once I have spoken and I will not answer; even twice and I will add no more.”

But God was not through. “Now, Job, gird up your loins like a man and instruct me!”  (40:7) Oh my.

On and on the Lord went, blowing through like a storm (40:6), down through chapter 41.

Finally, He was through.

Whew, Job thought.  This was no fun.

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Into this world the gospel came

I just finished another of the novels of Robert Harris dealing with ancient Rome.  Harris is the best, surely one of the most effective historical novelists on the scene. Everything he writes is so readable.

“Conspirata” is a sequel to Harris’ novel “Imperium,” which chronicles the rise of Cicero.  He sticks to the facts and to the actual speeches of Cicero as much as possible, which is what make this so valuable.  You feel you know these people afterwards.

“Conspirata”  tells of Cicero’s consulship in which he ruled over the Roman Empire for a brief period, his work as a senator, and his brilliance as a lawyer and orator.  It’s impossible to recommend this novel too highly; I loved it.

I was struck by the conditions in Rome at this time (the story begins in 63 B.C.). This was the most civilized and progressive society known to western man at the time.  We still speak of “the glory that was Rome.”  It was glorious, to a point and depending on the strata of society you occupied.

Into this world, Jesus Christ was born. Into this culture the gospel came.  To these people, God sent a Savior.

Read what follows and ask yourself, “Did these people need a Savior?”

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Asleep in Jesus later; Awake and alert in Him right now!

“When I awake, I am still with Thee” (Psalm 139:18).

There is a time for sleeping in Christ, which is one way Scripture describes the death of the Lord’s children.

I love Psalm 17:15, and find myself tying it closely with the verse above, Psalm 139:18.  So it all reads:

“As for me, I shall behold Thy face in righteousness; I will be satisfied with Thy likeness when I awake.” 

And then, “When I awake, I am still with Thee.

One day, at a time set by the Lord Himself, I will go to sleep here and awaken on the other side. When that happens, I will be “still with Thee” and will “behold (His) face in righteousness.”

Whatever that is like, “I will be satisfied.”

Whatever that is like, I will be more awake there than I’ve ever been here.

Whatever that is like, I shall “know even as also I am known” (I Corinthians 13:12).

Whatever that is like, we know that while “it does not (yet) appear what we shall be….we shall be like Jesus, for we shall see Him as He is” (I John 3:3).

Scripture calls it sleep, I think, for two reasons: 1) That’s how it appears to us, and 2) it’s possible that some time transpires between our “going to sleep” here and “awakening” over there.  God knows, He’s in charge, and whatever He does is fine.

Why do we fear death?  I think it’s the unknown part. We shrink from things we know little about.

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Some people cannot take ‘yes’ for an answer

“For as many as may be the promises of God,  in Him they are yes….” (2 Corinthians 1:20).

In my last pastorate, on three occasions my congregation hosted foreign mothers and their babies who had come to New Orleans for life-saving surgery for the child. Once or twice, they also took in the interpreters.

This was a considerable undertaking.  For as long as three months, families in our church had these two adults and one infant as house-guests, with others in the congregation shuttling them to and from our Children’s Hospital each day and helping with expenses.

It was a huge event, but one my people did well. I was proud of them, and am to this day.

But I will not soon forget the first time we did this.

I took a phone call from a representative of an international ministry based here in the states and headed by a famous minister.  My name was one of several he had received from our local seminary as a pastor who might be interested in helping to host this mother, child, and interpreter. He said, “I’ve called six or eight pastors in the New Orleans area. So far, most won’t even return my calls. One or two showed interest but nothing more.”

I said, “You can quit calling. You’ve found the church. We can do this.”

We swapped information and I promised to share this with my people, who I knew would jump at the chance to help.

A few days later, after hearing nothing more from the man, I learned he was still calling pastors in the area.  So I phoned him.

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