I prayed for my preaching–and got answers I did not expect

(This is a reprint of an article I wrote for Leadership magazine several years ago, maybe 2001. It was later picked up and included in “The Art and Craft of Biblical Preaching,” a textbook edited by Haddon Robinson and Craig Larson, published by Zondervan, 2005.)

I had been preaching for more than two decades, and I should have been at the top of my game. The church I served ran up to 1,500 on Sunday mornings, and the live telecast of our services covered a fair portion of several states. Most of my colleagues thought I had it made, and if invitations to speak in other churches were any sign, they thought I could preach.

But I didn’t think that.

My confidence was taking a beating as some of the leaders let me know repeatedly that my pulpit work was not up to their standards. Previous pastors carried the reputation of pulpit masters, something I never claimed for myself. To make matters worse, we had numerous vacancies on staff and my sermon preparation was suffering because of a heavy load of pastoral ministry. But you do what you have to do. Most days, my goal was to keep my head above water. Every day without drowning became a good day.

That’s when I got serious about praying for my preaching. Each night I walked a four-mile route through my neighborhood and talked to the Father. My petitions dealt with the usual stuff–family needs, people I was concerned about, and the church. Gradually, one prayer began to recur in my nightly pleadings.

“Lord,” I prayed, “make me a preacher.” Asking this felt so right I never paused to analyze it. I prayed it again and again, over and over, for weeks.

I was in my fifth pastorate. I owned a couple of seminary degrees. I had read the classics on preaching and attended my share of sermon workshops. I was a veteran. But here I was in my mid-forties, crying out to heaven for help: “Lord, make me a preacher.”

I knew if my preaching improved, if the congregation felt better about the sermons, everything else would benefit. I knew that the sermon is a pastor’s most effective contribution to the spiritual lives of his members. To do well there would ease the pressure in other areas. So I prayed.

Then one night, God answered. Continue reading

Why change is hard for some of God’s people

I sometimes tease our young pastors that “in all the world, there are only three people who enjoy change, and none are members of your church.”

It’s a common perception in our churches that the Lord’s people seem to be resistant to change. And there is certainly plenty of anecdotal evidence, as flockless shepherds step up to tell how they lost their pulpits when they tried to change a schedule or a program.

But, look around at the people attending our churches. They seem to handle change fairly well in other areas of their lives. They’re on computers, own X-boxes, play farm games on Facebook, send emails, and stay in touch with the world by their smart phones. No one at church drives a 1948 Packard because he doesn’t like change. No woman still wears the hair styles of the 1930s (as they did when I was a kid in the 1940s and ’50s). Their clothing is fairly up-to-date.

And yet, I can take you to an even dozen pastors right now who carry the scars of battles they fought trying to get the Lord’s people to make even the simplest of changes.

What’s going on?

Here is my take on why change is hard for God’s people. And the news, I have to say, is not good. The Lord who said, “Behold, I make all things new” (Revelation 21:5) is probably not very pleased with those who hold onto what He did in the past and refuse to accept the new thing He is doing today.

The Lord who repeatedly commanded that we “sing unto the Lord a new song” (Psalm 33:3; 96:1; etc.) is probably not impressed when we refuse to sing anything but the songs we grew up under.

Why Change is So Hard for the Lord’s Frozen Chosen.

By the way, these are in no particular order, other than as they occur to me.

1. Change feels like loss.

–“If we add choruses to our worship service, we will have to cut out some of the hymns. But I love the hymns. Why should I give up my wonderful hymns for some cutesy little tunes someone wrote in his garage?”

–“If we add an additional worship service, we will divide the congregation. I’ll not see my friends unless we attend the same service. I am ag’in it.”

–“When I go on a diet, I lose weight and get healthier, which are all good. But I also have to quit wearing some things in the closet I love. And give up chocolate ice cream. So, no diet for me, thanks.”

2. Change challenges our belief system.

–“It was good for Paul and Silas; it’s good enough for me.” Yes, sir–give me that old time religion.

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Preaching courageously in a climate of fear

God has not given us the spirit of fear, but of power and love and a sound mind.  –2 Timothy 1:7

You therefore, my son, be strong in the grace that is in Christ Jesus.  –2 Timothy 2:1

I solemnly charge you in the presence of God and of Christ Jesus…preach the word! Be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. –2 Timothy 4:1-2

“They’re almost to the point of giving me my walking papers.  The animosity from some of our leaders is so thick you could cut it with a butter knife.  What do I do now?  How do I stand in the pulpit and preach? And what should I preach?”

If you’ve never preached the gospel while sitting throughout the congregation were people who hated you, arms folded and brows furrowed, you’ve missed out on one of the great experiences of the Christian life.

If you’ve never feared for your job for nothing more than preaching the whole counsel of God, you’re in a minority, pastor.

Sometimes the ill-will is for nothing you have done or failed to do.  The plotters and schemers have their own reason and their own private agenda.  Sometimes, the problem is you have stepped across an invisible line and intruded into forbidden territory.

You preached against guns when every man and half the women in the congregation were bonafide members of the NRA.  They were aghast.  “How dare you!”

You preached God’s love for all races when the KKK (or their modern successors) were looking around for their next victim. “You crazy, boy?”

You preached tithing to people who had made idols of their money, preached sexual purity to a gang of partyers, preached God’s definition of marriage to a liberal crowd. “Do you know where you are?”

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How to tell you have arrived as a big-shot preacher

Okay.  Tongue firmly planted in cheek now…..

The Lord called you to preach the gospel and you answered. You went off to a Bible college or theological seminary of one kind or the other, and you got yourself some degrees which you now display prominently on your wall. You finally got past those tiny churches which many consider boot camp for the pastoral ministry and now you are uptown in a fine facility with your name boldly plastered on the sign out front as the (ahem) senior pastor.

Have you “arrived” in the ministry?  Well sir, here’s some of the ways you can tell….

1) You have a Bible published with your very own commentary notes.  “The Official Jerry Bigshot Bible.”

It still has the basic 66 books of the Holy Scripture of course, but no one is buying it for that. They purchasing it for the wonderful, scintillating, incisive–and insert a lot of other dynamic adjectives here!–notes at the bottom of each page.

How in the world Martin Luther pulled off the Reformation without your assistance is anybody’s guess.

2) You have two secretaries.  One who works for you and the other who works for her.

Your secretaries sometimes lord it over the rest of the office staff since they work for the (ahem) head guy, but hey, that’s life and it’s to be expected.  After all, they take phone calls for you from leading pastors around the country, publishers of major printing establishments, and denominational executives.  They are in high cotton and if they’re a little prideful, well, who wouldn’t be?

3) You have research assistants to do your Bible study for you.

You can recall when you had time to check out the root of that Hebrew word.  You used to enjoy taking a full morning at the seminary library. But those days are behind you.  You’re just too busy for that any more. So, that young intern sure comes in handy.  His sermon ideas have given you some messages that have been well received, too. He’s going to make someone a great preacher one of these days. Hopefully, not too soon.  You are depending on him too much.

4) You get invited to large events to speak. Or, if you don’t, you leave the impression you do.

And you never get invited to the small churches and small events, because to be blunt about it, those people know you are “out of their league” now that you have arrived. If you were invited to Mount Pisgah at Route Four Podunk, you would have to fudge and tell the pastor how much you would love nothing better than doing this, but your schedule just will not allow it, and thank you for calling and have a blessed day.

Surely the Lord will forgive your little lie. You were just trying not to hurt the guy’s feelings, after all.

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What a pastor’s heart looks like

(This is a reposting of an article from a few years back.  It’s still timely, as you can see.) 

“Father, forgive them. For they do not know what they do” (Luke 23:34).

They were killing Jesus.  They would run up and spit on Him, then back off and laugh and call Him blasphemous names.  They would quote His words back to Him and dare Him to come down from the cross and prove Himself.

They were mean-spirited and ugly and hatefilled.

Jesus loved them.

As they killed Him, He prayed for them.

That, my friends, is a pastor.  A shepherd.  A lover of God’s people.

The heart of a pastor is a thing of wonder.

Something inside me wants to say preachers either have hearts of a pastor or they do not.  And if they do not, they should reject every invitation from search committees to become pastors because it’s a perfect set-up for disappointment on his part and disaster on theirs.  The preacher who can deliver a fine sermon but who is unavailable and ineffective during the week one-on-one should ask the Lord to show him other ways to use his gifts and calling.

The pastorate is not for him.

On the other hand, I imagine a large segment of pastors have dominant urges to study and preach, but with a minor, if you will, in the actual pastoral work. Even so, any minister of the Gospel without a strong appreciation for the people of God and his accountability to God for their care and nurture is missing something essential in his makeup.

Case in point.

Hunter and have wife have been family friends for many years. But from our frequent conversations over the last few years, Hunter’s pastor seems to have been AWOL the day Heaven handed out the quota of “pastors’ hearts.”  (That would be one per person, presumably.)

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20 things pastors should not love too much

“Do not be excessively righteous or overly wise” (Ecclesiastes 7:16).

Most of us would not include those excesses in a list of which to be wary.  But for most, I imagine the list might look more like this…

One.  We should not be in love with the sound of our own voice.

The preacher who delights too much with his own voice will outtalk everyone in the room and drone on far longer in sermons than is wise.  Better we learn to tame that critter, then put him to use in the service of the Lord.

Two. We should beware of loving those extra desserts.

More and more these days, the overweight preacher is the norm.  Sometimes the culprit is that he announced from the pulpit his favorite dessert to be lemon icebox pie or banana pudding, and now well-meaning church members keep him supplied.  Sometimes, it’s the church dinners where ladies bring a dozen or more home-made desserts that would tempt a saint.

Three.  The preacher who loves golf too much may be asking for trouble.

Golf can be a great servant but is a poor master.  A great diversion but a poor vocation. It can fill a great need when kept in its place, but can wreck lives and careers when allowed to expand uncontrolled.

Four.  The pastor who specializes in taking people on trips to the Holy Land could be endangering his ministry. 

He may be falling prey to the financial enticements such a sideline can offer.

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How pastors discourage their people from using the Bible

“The law of the Lord is perfect, restoring the soul… They are more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb…. In keeping them there is great reward.” (Psalm 19:7-11)

The Bible loves the Bible.

From one end to the other, God’s word tells us how wonderful is God’s word. Better than gold and sweeter than honey it is. Job said, “I have esteemed the words of Thy mouth more than my necessary food” (Job 23:12).

We preachers believe this. And we say those words to our people. We like our people to bring their Bibles to church, open them as we read and preach, and use them when they return home.

There is nothing wrong with our aspirations in this regard.

When it comes to connecting our people with God’s word personally to the point that they will become ardent readers and diligent students of Scripture, we should give ourselves a C-minus, however. And sometimes, an F.

Without any study to back it up, I say categorically that the typical member of our churches–those who fill your pews each Sunday and are your best supporters, pastor–takes his Bible home and does not open it until the next time you rise to preach.

There is something bad wrong here. As a general rule, we pastors are doing a poor job of encouraging our flock to love the Word and live in the Word so that they might live “by” the Word.  That is the point after all. Jesus said, “If you know these things, blessed are you if you do them” (John 13:17).  It is the doing of the Word which is our goal (James 1:22).

Question: In what ways are we dropping the ball? How are we failing to encourage our people to love God’s Word and to live in it?

We’ve pinpointed seven ways.  You may think of more.

1) A pastor discourages his people from opening their Bible, reading it, and loving it when he overdoes the Greek and Hebrew bit.

You know the routine. The pastor reads a verse, then says something like, “Now, the Greek does not say that. This verb in the Greek is a past pluperfect intransitive and when coupled with an indirect object of the active preposition means ‘sometimes but not always.’ So, the translators got it wrong here.”

You want to run out the door screaming.

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The humble pastor brags on himself

I’m a pastor. I know the trade secrets.

I hope none of the brethren get upset by my letting the rest of the world in on our little quirks here.

When we want the audience to know of our (ahem) advanced degrees and superior education, we tell stories.  They sound a lot like this…

….When I was working on my doctor’s degree–I mean the first one, not the second one–I was having a hard time with my dissertation…. (The fact is, he got that degree from a mail-order institution for reading three books and writing two short papers.)

–The other day I met a man at the grocery store.  He said to me, “Aren’t you DOCTOR Rogers?”  I said, “Yes, I am.”  And he said, “Well, Doctor Rogers….” (and the story goes on from there.  Throughout the story, that fellow calls him Doctor no fewer than a dozen times.  This is to alert the audience to the way he wishes to be addressed.)

When we want the audience to know what celebrated circles we run in, we drop names into the sermons….

–“As I was saying to Billy Graham recently, ‘I hate name-droppers, don’t you?”

–“The last time I attended the presidential prayer breakfast in Washington, this time I was seated beside a lowly congressman.  A far cry from the time they seated me beside the Secretary of State.  Anyway, he said to me….”

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Pastor, what to do when your competition is another preacher

Sometimes a pastor finds a neighboring pastor is sucking all the air out of the room. The new preacher is dynamic and exciting and crowds are flocking to his church.  He’s a media star.  He’s pulling people out of the other churches. Is all the rage.

“Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in Scriptures, came to Ephesus.”  (Acts 18:24)

Sometimes you’re Apollos, sometimes you are Paul.  (Early records indicate Paul was short and bald, nothing much to look at. And some said he wasn’t much to listen to. See 2 Corinthians 10:10.)

What do you want to bet Apollos was gorgeous to boot.  A real hunk.  Articulate in the pulpit.  Wore these cool suits and had a trendy haircut.

Named for Apollos–a god of both Greeks and Romans, the champion of the youth and the sharpest thing on Mount Olympus!–this preacher would have made a great television evangelist.   He made an impact wherever he went.

What’s more, he was good.  He was spiritual and godly and not shallow at all. Not a flash in the pan.

Which just made it harder on his competition, the pastors of nearby churches.  They could not in good faith dismiss the guy as unworthy or a superficial rock star.

“Being fervent in the spirit, he spoke and taught accurately the things of the Lord…” (18:25).  “He vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ” (18:28). 

So, they couldn’t fault his preaching.  Apollos was a good preacher and what he said was dead on. Christians were impressed and his opponents distressed. But still….

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Seven prayers of a lazy pastor

I know a lot about lazy preachers, at times being one myself. Every “prayer of a lazy preacher” below I have probably prayed in one way or another, to one degree or other.

It’s easy to point at do-nothing pastors as being the anomaly and call for them to leave the ministry and stop being a blight on the name of the Lord. But in truth, many of us who work hard and long in serving Him are basically lazy and have to fight the urge to vegetate all the time. And, don’t be surprised if some of the real over-achievers found in the Lord’s work fight the same battles and are always working to compensate for those Beetle Baileyish desires to rest and then rest some more.

Consider these prayers of a lazy preacher....

1) “Lord, give me a great text for tomorrow’s sermon, one no one else has ever noticed before and a clever interpretation of it, one no one else would have ever seen.  No rush. Just in the next hour since we leave for the ball game at six. Amen.”

2) “Lord, I pray for Mrs. Jackson there in the ICU. Please let her live just a little longer so I can enjoy the ball game tonight. I promise to (ahem) try to see her tomorrow sometime so the family won’t feel I’ve failed them. Thank you.”

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