Religions that are close but still false

“I know your deeds and your toil and perseverance, and that you cannot endure evil men, and you put to the test those who call themselves apostles…and you have endured for My name’s sake, and have not grown weary.  But I have this against you….” (Revelation 2:2-4).

The Lord has “something” against certain ones calling themselves true believers while perverting the gospel and slandering His disciples.

The story of Florence Foster Jenkins seems to be a vivid illustration of people who are both deceived and deceivers….

This woman who lived from 1868 to 1944 was a patron of the arts in New York City. She was rich and generous and in a hundred ways kind and gracious.  Her one over-riding fault was that she thought of herself as a gifted singer.  She was not.  In fact, she was comically bad.  And yet, her husband and those around her conspired to keep the truth from her.  When she learned the truth, she was devastated and died soon afterward.

In The New Yorker’s review of the new movie–the title is her name–the opening paragraph is wonderful and poignant and lends itself to our application.

The defining talent of Florence Foster Jenkins (1868-1944) was that she had no talent.  Of this she was unaware.  As a singer, she could not hit a note, yet somehow she touched a chord–murdering tune after tune, and drawing a legion of fans to the scene of the crime. Never has ignorance been such cloudless bliss; her self-delusion, buoyed by those about her, amounted to a kind of genius, and the story of that unknowing has now inspired a bio-pic…. Continue reading

What pastor search committees fear most

“Why did you fear? Where is your faith?” (Mark 4:40)

“For we walk by faith, and not by sight” (2 Corinthians 5:7).

You should read my mail.

Well, maybe you shouldn’t.  You might come away disgusted with the notion that our churches operate in faith, trust God supremely, and always want to do the honorable thing.  Some do; many do not.

A young minister I know is well-trained and very capable, has been called of God and has a heart for ministry.  Some church is going to love having him as pastor.  If they ever decide to call him.

For some reason, pastor search committees are deathly afraid of him.

Time and again committees invite him to visit their church, interview him, and then, because of factors known only to them, pass him over in favor of safer candidates.

I said to him: “By now you know the typical pastor search committee operates more out of fear than from faith.”

They seem to be afraid that….

–they will make the wrong choice.

–the congregation will reject their recommendation.

–some influential church members will scoff at their choice

–they will be seen to be extremists of one kind or the other: Calvinists or Arminians, liberal or fundamental, right-wing nut or social activist, independent or too dependent.

–that in calling someone “different,” they will be seen as doing something unusual, strange, or even “by faith,” Lord help us.

Or possibly, they fear that they shall be seen as operating out of fear.

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Avoid the sermon killer, Pastor!

My friend Dave, long-time pastor, reminded me of a story that used to show up in sermons from time to time.

After the war, a soldier who was severely wounded was returning home. As soon as he entered the states, he phoned his parents to say he was bringing with him a buddy who had lost (fill in the blank–an eye, a leg, both legs, etc) and was confined to a wheel chair.  He wanted the guy to live with the family and promised that he would take care of him.

His mother said, “Now, honey, we appreciate your compassion and your dedication to your friend. But this would be too heavy a burden on your family. This is not a good idea.”

A few days later, the family got word that their son, the one just home from the war, had ended his own life in a hotel in a distant city.  When the remains were shipped home, the family discovered he had one eye, one leg (or no legs), etc.  He had been telling his parents about himself.

Dave and I agreed that such a story, whether true or untrue–it’s impossible to know–is a show-stopper. A sermon killer.

Let the preacher tell such a story and I can guarantee no one will hear another word he says afterwards.  The congregation will be sitting there reflecting on that story, grieving and imagining and reflecting.

The wise preacher will never tell a story that clobbers his sermon and destroys the point he was trying to make.

I reminded Dave of another one which thankfully I never used, not even oncebut which fits this sad category—

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Why your good sermon was so boring and ineffective

Pastor, we have all had had this happen….

You brought a sermon on an important scriptural passage which you knew beyond a doubt was from the Lord and inspired of God.  You had a great time studying and praying for this sermon, and you knew this was cutting edge stuff. So, why was the sermon itself so poorly received?  Halfway through, you could sense the congregation’s collective minds wandering.  How could this happen?

Clearly, the problem could be any of one thousand things. But if I may, I will share a strong conviction on the number one reason your excellent sermon was so poorly received.

You failed to lay the foundation for it.

That is, you preached the event without setting the stage and placing the context for it before the congregation.  For instance….

–You preach Matthew 1:18ff and Luke 1:26ff, the Mary and Joseph event.  This beloved story needs you to point out how the world had lain in darkness for centuries, with no word from God, no prophets appearing, no fresh revelation.  And then the angel Gabriel showed up.  Bingo!

–You preach John 1:14. The word was made flesh and dwelt among us…  The incarnation is the story of the ages, to be sure. But no one is going to appreciate “the people have seen a great light” until you first establish that they “sat in darkness.”  Tell us about the darkness, pastor. Tell us why earth needed a Savior.  For news to be “good news” (gospel), it must address the bad news.  So, what bad news was it sent to remedy?

–You preach Mark 1, the story of John the Baptist and the baptism of our Lord.  Until John began preaching, no prophetic voice had been heard for centuries.  Like raindrops falling on a harsh desert landscape, his words were life to the thirsty people. Meanwhile, the religious leaders were playing their games, building their careers, and manipulating the people. Into that chaos, Jesus came.

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Other preachers’ families are amazingly much like yours

“They made life bitter for Isaac and Rebekah” (Genesis 26:35).

No marriage is perfect.

The union of two godly well-intentioned disciples of Jesus Christ does not guarantee a successful marriage.

And even the successful ones–however we would define that!–in almost every case had their ups and downs.

So, if you’ve been feeling like a failure because a) your husband spends more time at the church than at home, b) your wife isn’t nearly the cook or housekeeper your mom was, c) you and your spouse argue, d) you have each lost your temper and said/done some things you regretted later, or e) all of the above, then….

Welcome to the human race.

I’ve been reading William J. Petersen’s book 25 Surprising Marriages: Faith-building Stories from the Lives of Famous Christians.

Petersen has written chapters on the marriages of people like Martin and Katie Luther, of C. S. and Joy Lewis, and of Billy and Nell Sunday.  He writes about Charles and Susie Spurgeon, Dwight and Emma Moody, John and Molly Wesley, and Billy and Ruth Graham.  He has chapters titled “Grace Livingston Hill and her two husbands,” and “John Bunyan and his two wives.”

He could well have included a chapter on Elisabeth Elliot and her three husbands, but didn’t.

As a minister, I find myself wishing we had discovered this wonderful volume (written in 1997) back when Margaret and I were in the thick of pastoring and she was chafing under the demands of the ministry, the expectations of the church members, and the absenteeism and/or distraction of her husband.

On occasion, I tell young pastors’ wives that they have so much in common with one another, even across denominational lines.  The wife of the Church of God pastor, the wife of the Holiness pastor, the wife of the Presbyterian pastor, the wife of the Christian Church pastor, and the wife of the Southern Baptist pastor–to name a few–all fight the same battles.

What battles?

I’m glad you asked.  See if any of this sounds familiar….

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59 things not to say to a pastor

1. “I enjoyed that little talk.”

2. “Is what you said true, or was that just preacher talk?”

3. “I heard (famous preacher) preach that same sermon on television.  He did it so much better.”

4. “Could you come to my home and preach that sermon to my husband?”

5. “You ought to hear the pastor at our church.  He’s been to seminary.”

6. “Our church is so much bigger (better, friendlier, prettier, nicer) than yours.”

7. “The restroom is out of paper.”

8. “My cousin said I would like your preaching. It’s all right, I guess.”

9. “Someone–I’m not saying who–told me to tell you….”

10. “Can I come by your office in the morning?  I might need a couple of hours of your time.”

11. “Could I call you tonight after we get home from the movie?  It might be 10:30 or so.”

12. (Calls at 7:30 in the morning.)  “Hi Pastor. Did I wake you?”

13. “I heard Hillcrest Church baptized 92 people last week. And Williams Road Church had a $100,000 offering.”

14. “Do you get paid by the word or by the hour?”

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What Elijah and I want

“Now I know that you are a man of God and that the word of the Lord in your mouth is truth.” (I Kings 17:24).

I think it was Freud who said no one has ever answered the question “what does a woman want?”

What does a pastor want?

I mean, other than good attendance and a great offering, a little appreciation, a day off without the phone ringing, and a staff of faithful ministers. Somebody getting saved, a peaceful deacons meeting, and a bowl of banana pudding with meringue on top.  that’s my list.

As much as anything ever, your pastor longs–has a deep burning desire–for people to acknowledge that he is a man of God and that when he stands to preach, the message is from God and is truth. Truth with a capital T.

That’s what the widow of Zarephath testified concerning Elijah. Most of us would say, that’s as good as it gets.

This happened during a time of great apostasy in Israel and along with it, a devastating drought. For a time, God had the ravens feed Elijah–the man on the spot, hunted relentlessly by King Ahab–and the brook Cherith to supply him with drink. When the brook dried up, God sent His man to the area of Sidon (present day Lebanon) where a widow would provide for him.

Problem is, God had not bothered to tell the widow.

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How to use humor in a sermon and not dishonor the Lord or offend your congregation

Watch this.  This is how it’s done.

Robert Mueller was giving a commencement address at the College of William and Mary.  This former director of the FBI in the first Bush administration is the epitome of dignity and class.  He is anything but a comic or comedian.  That day, speaking on “Fidelity, Bravery, and Integrity,” which he called the motto of the Bureau, he showed us a great way to use humor in a serious talk.

“In one of my first positions with the Department of Justice, more than thirty years ago, I found myself head of the Criminal Division in the U.S. Attorney’s Office in Boston.  I soon realized that lawyers would come into my office for one of two reasons: either to ‘see and be seen’ on the one hand, or to obtain a decision on some aspect of their work, on the other hand.  I quickly fell into the habit of asking one question whenever someone walked in the door, and that question was ‘What is the issue?’

“One evening I came home to my wife, who had had a long day teaching and then coping with our two young daughters.  She began to describe her day to me.  After just a few minutes, I interrupted, and rather peremptorily asked, ‘What is the issue?’

“The response, as I should have anticipated, was immediate.  ‘I am your wife,’ she said. ‘I am not one of your attorneys. Do not ever ask me ‘What is the issue?’  You will sit there and  you will listen until I am finished.’ And of course, I did just that.”

Mueller went on to say how he was learning–from his wife among others–how to be still and listen, truly listen, before making a judgment.

His was not a funny story as such.  But it got a great laugh from the entire crowd, and became a great illustration for you and me today.

In his story, he is the goat.  He did something foolish and his wife called his hand on it. He conceded that she was in the right and he in the wrong.

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When we backslide, a dozen things happen. All of them bad.

“The way of the transgressor is hard” (Proverbs 13:15)  

What started this was a note from a fellow who took issue with something I said about the church.  He had no use for the church, he said. Every church he’d ever attended preached a shallow message, the sermons were mind-numbingly boring, and the people were dull and listless.  After venting, he wondered if I’d be interested in some essays he’d written about the church.  (Would it surprise you to know I declined?)

In our exchange, I said, “Could I tell you something that happened to me?  Even though I’ve been preaching for over half a century, at least twice during that time, I have gotten out of fellowship with the Lord.  What we call “backsliding.”

And when that happened, I noticed something surprising.  I became negative about my fellow church members and critical of the other ministers.  Then, when I humbled myself and repented, I saw them in a new light and found myself loving them. That was a fascinating thing to learn.

This was as gentle a way as I could find to tell the man that my money is on his being in rebellion against God. In his backslidden state, he is understandably down on the Lord’s people.

Backsliding.  Interesting term, isn’t it?  It says what it is, and needs little explanation.

You’re saved, you love the Lord, you’re doing well, and then you fall into sin one way or the other. Perhaps you slipped or you plunged headfirst, knowing full well what you were doing.

Now, look at you.  God seems so far away, and the closeness you once had with Him is only a distant memory.

You remember with longing when you felt so close to the Lord, so clean and pure, and so happy in Him.  You delighted in reading His word and perhaps in teaching it.  You loved gathering with the Lord’s people and singing the hymns and praying together.

But not now.

You are miserable.  You put up a false front and act like all is well. But something in your heart has died. The light has gone out.

What’s wrong?  You have fallen into sin.  The joy has disappeared, replaced by guilt and anger.

A backslidden state is a miserable place to visit but a terrible place to live.

When this happens, a hundred things take place in your life.  None of them good.  Here’s my short list of the bad things that occur when we are backslidden….

1) The rebel is holding Jesus in contempt. 

The Lord takes your rejecting Him personally. Your turning to sin is an insult.

When Israel fell away in Old Testament days, the Lord sounding like a spurned lover, said, “What fault did you find in me? What did the idols offer which I cannot give?” (cf.Jeremiah 2:5)

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What it means to magnify your ministry

Say to Archippus, ‘Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).

“I magnify my ministry” (Romans 11:13).  

The opposite of magnifying your ministry would be minimizing it.

Ever see anyone do that? What would that look like?

I don’t want to focus on answering that question, but want to interject here that the enemy of the Lord Jesus loves to minimize the ministries of those God calls.  We know that and we deal with it.  The tragedy is seeing someone minimizing their own ministry.  Doing the devil’s work for him.

Not real smart.  Let’s not do that.

Let’s focus on MAGNIFYING your ministry.  Making much of it.

Remember how Solomon prayed as he took office?  He said to the Lord, Your servant is in the midst of Your people whom You have chosen, a great people who are too many to be numbered or counted.  So give Your servant an understanding heart to judge Your people…. For who is able to judge this great people of Yours? (That’s First Kings 3.)

He’s humbling himself, as he prayed, “I am but a little child” (I Kings 3:7). But he is also magnifying his ministry.

–They are God’s people.

–They are a great people, too many to count.

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