The former pastor may not be able to help his successor. But he can sure hurt him.

“May those who come behind us find us faithful.”  –Steve Green

The pastor who follows me at a church is pretty much on his own there.  Which is to say, there is little I can do for him, other than to pray for him.

The best thing I can do for a new pastor is to have served well during my tenure and done my level best to disciple God’s people, leaving behind a healthy congregation.  But after I leave, there is little more I can do for that church or its new shepherd.

My words of affirmation to the new guy are nice, but nothing more.  My words of commendation to friends in the congregation are basically meaningless since the pastor is on site and they are getting to know him for themselves.  From here on in, he will be having to find his own path, set his own agenda, work out his own relationships with key leaders, and find ways of dealing with those who want to exert influence they do not possess.

I can pray for him.  But there’s very little more I can do.

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Retiring pastor, it’s not your church, your pulpit, your office. Be faithful!

A pastor friend was serving a large church in a metro area.  Even though his staff had half a dozen ministers, he handled all the hospital visitation himself.  Every bit of it.  I said to him, “My brother, you are making life impossible for the pastor who will follow you.  Because no pastor is going to want to do all the hospitals, not when he’s got plenty of help. And the congregation is going to be unhappy with him.”

He smiled and said, “This is what I do.”

I know the rest of that sad story.  He retired, remained in the church, and the congregation called as pastor another friend of mine.  I watched from two states away as the congregation turned on the new pastor and criticized him mercilessly for not pastoring them the way they’d been used to.  The retired pastor friend wallowed in their misery, indicating, he was convinced, that he was so well loved no one could follow him.

He sabotaged a great preacher’s ministry.  (They’re both in Heaven now, so the Father will be sorting this out, but I’d hate to be in his shoes.)

Once when I announced my plan to write about retired pastors who stay on to make life miserable for their successors, people began sending me their horror stories.

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Seven things the pastor cannot do from the pulpit

“…so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God….” (I Timothy 3:15).

You can’t chew gum in the pulpit, smoke a cigarette, or bring your coffee in with you. You can’t preach in your pajamas or lead a worship service in your swimsuit.

But you knew that.

However, sometimes we pastors do things every bit as silly as this, and as counter-productive.

True, a pastor can do anything from the pulpit.  Once.

But we’re talking about things no right-thinking godly pastor should attempt to do from the Lord’s sacred place of leadership in His church.

1. He cannot recommend a book which has questionable material in it nor condemn a book he has not read.

Okay. He can, but he shouldn’t.

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Trouble in the pulpit: The angry pastor

“Now, in the last days, difficult times will come. For men will be lovers of self…boastful, arrogant, revilers…ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited…. Avoid such men as these.” (II Timothy 3:1-5)

Veteran Christian workers get this a lot. People tell you of a conversation with you from years ago in which you spoke words that changed their lives.  You were God’s gift to them that day, or, just as likely you infuriated them and they have not been able to get past it.

The problem is you don’t remember any of it.

My daily e-mail brought two such messages, one of each kind. A young minister was thanking me and an older pastor was venting. The conversations had occurred some ten years earlier.  I remembered neither.

The older pastor told of the time he sat in my office, seeking guidance for entering the ministry. According to him, I had asked what kind of church position he was interested in.  That was the harmless little question that had ticked him off and fueled his anger for a full decade.

“I was morally outraged by the question,” he said.

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Some people are so refreshing to us

I urge you, brethren–you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the ministry of the saints–that you also submit to such and to everyone who works and labors with us.  I am glad about the coming of Stephanas, Fortunatus, and Achaicus, for what was lacking on your part they supplied.  For they refreshed my spirit and yours.  Therefore, acknowledge such men.  (I Corinthians 16:15-18).

Refreshing others.  What a wonderful ministry.  As opposed to wearing them out and using them up.  Leaving them stronger than how we found them.

I’m struck by Paul’s tribute to Stephanas at the end of his epistle to the Corinthians. Along with his family and friends, this brother in the Lord did three things which earned him an “honorable mention” in Holy Scripture—

1.  They were addicted to ministry. That’s quite a tribute. In our day, when people see needs, they frequently imitate the Lord’s disciples in the early part of John 9 and get into debates over who is to blame. But there are among us a few who have no time for such pointless dilly-dallying. They jump in to see what they can do to alleviate the situation.

There are so many kinds of addictions, but surely this is the best.

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The worst part of being a pastor

“What’s the worst thing about being a pastor?” she asked. “What is your worst nightmare?”

She and I were Facebooking back and forth about the ministry when she broadsided me with this one.

She suggested possible answers. “People writing nasty letters complaining? giving you advice? criticizing what you wear?”

I laughed and thought, “Oh, if it were that simple. No one enjoys getting anonymous mail trying to undermine your confidence in whatever you’re doing, but sooner or later most of us find ways of dealing with that.”

“It’s worse than that,” I typed. Then I paused to reflect.

Hers was such a simple question, one would think I had a stock answer which had been delivered again and again. But I don’t remember ever being asked it before.

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The mixed multitude in your church and what to do about them

“And a mixed multitude went up with them.”   Exodus 12:38

“And the rabble who were among them had greedy desires, and also the sons of Israel wept again and said, ‘Who will give us meat to eat?’” — Numbers 11:4

The unbelieving world is attending your church.

That’s the good news.

The bad news is sometimes we turn it over to them.  Not good.

When the Israelites left Egypt under Moses, they were not alone.  Exodus 12 says a large company of riff-raff seized the opportunity to flee the Pharaoh’s harsh rule also.  (Various translations refer to them as “a mixed multitude,” “a motley mob,” “a mingled array of other folk,” “a crowd of mixed ancestry,” and “a great rabble.”)

Did we think the Hebrews were the only slaves in Egypt?  Doubtless there were slaves from many countries.  So, in the same way a jailbreak might free all the prisoners, many of the Pharaoh’s “inmates” decided they had had enough, that anything was better than the slavery of Egypt, and they threw their lot in with the Hebrews and the fellow named Moses.

Before long, the wisdom of that decision would be put to the test.

Bear in mind that these people, being outsiders, had no idea who Abraham, Isaac, and Jacob were.  They had no inkling that the great I AM was doing something mighty in their midst.  They had no knowledge of Moses and no loyalty to him.  Their thoughts were of themselves and their wants.

Don’t miss that.

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“Why are you so angry?” I asked. “I’m not angry!” he bellowed.

“And all in the synagogue were filled with rage as they heard these things….” (Luke 4:28).

“These things they will do because they do not know the One who sent Me” (John 15:21).

My notes from that church business meeting a quarter-century ago are fascinating to read from this distance, but nothing about that event was enjoyable at the time.

Our church was trying to clarify its vision for the late 1990s and into the 21st century.  What did the Lord want us to be doing, where should we put the focus? Our consultant from the state denominational office, experienced in such things, was making regular visits to confer with our leadership.  For reasons never clear to me, the seniors in the church became defensive and then combative.  No assurance from any of us would convince them we were not trying to shove them out the door and turn over the church to the immature, untrained, illiterate, and badly dressed.  To their credit, the church’s leadership, both lay and ministerial, kept their cool and worked to answer each complaint and every question.

My journal records a late Sunday night gathering in my home with 30 young marrieds from a Sunday School class.  They were a delightful group.  They wanted my testimony and had questions about the operation of the church.  Then someone asked the question of the day.

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Riding in cars with preachers

“Faithful are the wounds of a friend, but deceitful are the kisses of an enemy” (Proverbs 27:6).

In normal times–that means non-pandemic days–preachers tend to log a lot of miles on their cars.

And, in my opinion, most preachers tend to drive aggressively.

I’m a preacher. In a typical, “normal” year, I will log 35,000 miles on my car, mostly traveling to preach.

Now, I work hard at driving well, and my wife says I do well.  But sometimes I wish someone would ride with me and point out if I’m doing something wrong or a bad habit I’ve fallen into.

My notes remind me of three occasions when I found myself riding with pastors as we drove to their churches.

In each case, I did unto them as I want someone to do unto me. That is, I helped the pastor with his driving.  (smiley-face goes here)

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How to tell you have arrived as a big-shot preacher

What we are attempting here is to walk a fine line between the fun of humor and hyperbole and the conviction of truth and righteousness.

The Lord called you to preach the gospel and you answered. You went off to a Bible college or theological seminary of one kind or the other, and you earned yourself some degrees which are now prominently displayed on your wall, right beside your high school diploma and the certificate of appreciation from the supermarket where you led the prayer of dedication for their grand opening.  That was a long time ago, and these days, well sir, you are somebody.   You finally got past those tiny churches which many consider boot camp for the pastoral ministry and now you are uptown in a fine facility–or even better, out on the interstate in a spacious new campus–with your name boldly plastered on the sign out front as the senior pastor. 

Have you “arrived” in the ministry?  From all appearances, you have.  But here are some ways you can tell for sure….

1) You have a Bible published with your very own commentary notes. 

“The Official Roger Bigshot Bible.”

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