What it means to magnify your ministry

Say to Archippus, ‘Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).

“I magnify my ministry” (Romans 11:13).  

The opposite of magnifying your ministry would be minimizing it.

Ever see anyone do that? What would that look like?

I don’t want to focus on answering that question, but want to interject here that the enemy of the Lord Jesus loves to minimize the ministries of those God calls.  We know that and we deal with it.  The tragedy is seeing someone minimizing their own ministry.  Doing the devil’s work for him.

Not real smart.  Let’s not do that.

Let’s focus on MAGNIFYING your ministry.  Making much of it.

Remember how Solomon prayed as he took office?  He said to the Lord, Your servant is in the midst of Your people whom You have chosen, a great people who are too many to be numbered or counted.  So give Your servant an understanding heart to judge Your people…. For who is able to judge this great people of Yours? (That’s First Kings 3.)

He’s humbling himself, as he prayed, “I am but a little child” (I Kings 3:7). But he is also magnifying his ministry.

–They are God’s people.

–They are a great people, too many to count.

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The pastor was wronged by a search committee. What can he do?

My friend stirred up a furor.

Writing on Facebook, my friend Stan told of a pastor search committee that has just angered him by their treatment of a wonderful young pastor.

As he told it, the committee and the pastor met on several occasions, they heard him preach numerous times, and it was clear to all that “this was of God.” The process worked itself out over several months. The committee voted unanimously that this pastor was their choice.  The pastor himself agreed.

All was well, it seemed.

And then one day, the chairman phoned the pastor. “I have bad news,” he said.  “While everyone is unanimous that you are our choice for the church, however, when we voted on bringing your name before the church as our recommendation, two members of the committee voted ‘no.’”

The vote was 7 for and 2 against.

The two ‘nay-sayers’ on the committee told the rest of the group that while they loved the pastor-candidate and agree he seems to be “the one” God is leading them to, “We just don’t want to go with the first person we talked to.”

They wanted it to be a popularity contest.  Find out “who else is out there.”

Since search committees are expected to bring only unanimous recommendations before the church, the chairman felt he had no choice but to accept his committee’s actions and shut down their dealings with that pastor.

You can imagine how the pastor felt after hanging up the phone.  Disappointment.  Anger perhaps.  Frustration. Puzzlement.

There was nothing the pastor could do about this.  He was at the mercy of the committee.

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When the salt of the earth needs sweetening

While researching a subject on-line, I found myself reading some attacks on ministers from fellow ministers. These men of God, assuming that’s what they are and I’m not saying one way or the other, were taking no prisoners.

“That pastor is a liar!” “Preachers lie to you when they say….” “Ten lies preachers tell you.” “That preacher is an agent of hell!”

It was painful.

When those sent by the Father as shepherds of His sheep use such blistering rhetoric, we fail our assignments in numerous ways: we dishonor the Lord, shame the church, needlessly slander our brethren, set poor examples for the people in the pew, and we hold the gospel up to ridicule by the world.

How about a little sweetening, I wonder. And then I remember something.

A friend says there are two kinds of preachers: those who enter the ministry whole and those who enter in order to become whole.

Give me the first kind any day of the week. The second group can be scary and dangerous.

The second group, I believe, is composed largely of ministers with bad mental health.

Here is what bad mental health looks like in the pulpit on a Sunday morning—

1) It’s mean-spirited.

One text you will never hear such a preacher proclaiming is Colossians 3:12: “Therefore, as God’s chosen people, holy and dearly beloved, clothe yourself with compassion, kindness, humility, gentleness, and patience.”

Somewhere along the way these caustic preachers became convinced that their task on Sundays is to “open the wound and pour on the salt.” They are harsh, unloving, unkind, loud, and uncharitable. And they do it all in the name of the Lord.

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First two chapters of our book “Help! I’m a Pastor!”

We are posting here the opening two chapters in our book “Help! I’m a Pastor!”  At the conclusion, we’ll tell how to order it. 

Chapter One:  Be a Pastor, Change the World.

A preacher I know was on the plane trying to complete the manuscript for a series of Sunday School lessons he had been asked to write.  His seatmate wanted to talk.  Stuart kept fending her off with short responses.

At one point she noticed his name on his briefcase.  He was ‘Doctor.”  That intrigued her. “You’re a doctor?” she asked.

“Um huh,” my friend said, not looking up from his work.  “What kind of doctor are you?” she said.

Stuart said, “A Doctor of Theology.  I’m a preacher.”  “Oh,” she said, “I thought you were a real doctor.”

That did it.  My friend laid his books aside and looked at her. “Madam,” he said, “If I were a doctor of medicine and did my work well, I might be able to add a few years to someone’s life.”

“But as a Doctor of Theology–a minister of the gospel of Jesus Christ–when I do my work well, people live forever.”

It’s a powerful thing this Christian ministry.

It is surely the quickest way to change the world.  And the best.

A fellow named Martin Luther went into the same work as you and I and saw the world change right before his eyes.  The same can be said about John Wesley. John Wycliffe. Dwight L. Moody. Jim Elliot. Peter Marshall. Billy Graham.

And you.

Recently I came across a book called Give Your Speech, Change the World.  Author Nick Morgan teaches public speaking in numerous formats (universities, as the editor of several publications, and consultant to executives) and has been speechwriter for a governor.  Morgan said an old friend of his, another speechwriter, used to say, “The only reason to give a speech is to change the world.”  Morgan agrees and adds, “Otherwise, why bother?” He answers, “We still need speeches.  We need them to move audiences to action… And lest you think that when I say ‘changing the world’ I’m only talking about the big speeches (the ones that CEOs give to shareholders, for example) understand that I’m talking about every speech ever given.”

Every sermon you ever deliver, pastor.

Every public presentation you make of any kind.  It’s that potent.

I’m remembering one Easter morning when I did nothing more than lead in prayer at a community-wide sunrise service and it changed the world.  Two families who heard that prayer began attending my church, joined it, and became excellent servants of the Savior.  Our church became stronger, their families flourished, and lives were changed.  The world changed.

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Pastor, when something doesn’t sound right…

This has happened to me again and again. I’m sitting in some huge meeting with hundreds of the Lord’s people representing churches across our state or country. A large number of preachers are in the audience. The speaker is sounding forth on some subject of importance to us all.

Suddenly, the speaker comes out with a statement that gets a hearty “amen,” something that sounds profound and undergirds the point he is making. He goes on in the message and everyone in the room but one person stays with him. Me, I’m stuck at that statement. Where did he get that, I wonder. Is it true? How can we know?

If Facebook, that wonderful and exasperating social networking machine, has taught us anything, it’s to distrust percentages and question quotations.

A friend’s profile contained a quote from President Kennedy. I’m acquainted with the quote and while I cannot prove JFK never uttered those words–how could we prove that about anything–I know how the line got attached to the Kennedys. It’s a quotation from a George Bernard Shaw play.

Some see things as they are and ask ‘Why?’ I see things that never were and ask ‘Why not?’

In 1968, at the funeral of his brother Robert F. Kennedy, Senator Ted Kennedy applied that line to him. It’s a terrific statement of vision. I expect for most of us, that was our first time to hear the quote. In the oration, Senator Kennedy did not give the source, which may have led some to believe he made it up.

One thing we know, however, is President John F. Kennedy is not its source. Nor is any Kennedy. And yet, keep your eye out for that quotation. Half the time, it will be attributed to one of the Kennedys.

Accuracy is important for everyone, but particularly those of us called to preach the Truth that gets people to Heaven.

Unfortunately, because we speak so often–many pastors deliver three or more sermons per week, fifty weeks of the year–our sermon machines go through a lot of material. It figures that sometimes we are going to get our stories wrong.

That’s why a statement from a preacher hit me so hard and drove me to do a little research.

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The Lord told you church would have its hardships. What–you didn’t believe Him?

“In the world you will have tribulation, but take courage; I have overcome the world” (John 16:33).

We were expecting hostility from the world.  But certainly not from the Lord’s people.

Church is where we get blindsided.

The Lord wanted His people to know what to expect.  The road ahead would be rough.  They should prepare for turbulence.

The Lord would not be bringing His children around the storms but through them.  We will not miss out on the tempest, but will ride it out with Jesus in our boat, sometimes standing at the helm and at other times, seemingly asleep and unconcerned.

The lengthy passage of Matthew 10:16-42 is the holy grail on this subject, as the Lord instructs His children on what lies ahead and what to expect.  His disciples should expect to encounter opposition, persecution, slander, defamation, and for some, even death.  So, when it comes–as it does daily to millions of His children throughout the world–no one can say they weren’t warned.

But what about the church?  Should we expect opposition and persecution there also?

Jesus said, “they will scourge you in their synagogues” (10:17), which is where the faithful were meeting to worship.

He said members of our own households–parents, siblings, offspring–would lead the opposition at times. They will “cause them to be put to death” (10:21).

He doesn’t specifically say “the church,” but surely all of the above includes it.  And that’s where the typical believer runs into a buzzsaw.

Church is where we get blindsided.

We knew opposition would come from the world.  Scripture makes this plain.  But in the church?

A pastor told me his daughter no longer goes to a church of his denomination. After seeing how leaders of his congregation treated her father and then lied about it, she wants no part of this any longer.  The wonder is that she goes to church at all.  Many PKs grow up and write the church off.  “I love Jesus,” they will tell you, “but not the church.”

I grieve at this.  But I understand it.

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Scars on the pastor: It’s an occupational hazard

From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus” (Galatians 6:17).

“…I bear branded on my body the owner’s stamp of the Lord Jesus” –the Moffett translation.

“…I bear on my body the scars that mark me as a slave of Jesus” –Goodspeed.

At Mississippi State University, the Kenyan student carried horizontal scars across his face.  “Identification marks for my tribe,” he explained to me.  Wow.  Tough clan.

We were returning from the cemetery in the mortuary’s station wagon.  The director and I were chatting and perhaps could have been more observant.  We did not notice the pickup truck coming from our right and running the stop sign at 30 or 40 mph. We broadsided the truck.

My forehead broke the dashboard.

I bled and bled.  And got a ride to the hospital in the EMS van.

The emergency room people decided I had suffered no serious injuries and taped up the two gashes in my face.  At the wedding rehearsal that night, I sported a large white bandage on my forehead, just above the eyebrows. It made for some memorable wedding photos the next day.

That happened over forty years ago and I still carry the scars.  Interestingly, no one notices that they’re scars. They’re situated in the same place one might have frown marks.  But if you look closely, you can see they are scars.

I would not have those scars if I were not a minister.

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Pastor, never skimp on sermon preparation

“It pleased God by the foolishness of preaching to save those who believe.”

“We preach Christ.”

They call you “Preacher” for a reason.

This is your primary calling.

You counsel people who are dealing with problems, but no one calls you Counselor.

You visit people in their homes and you minister to them during times of crisis, but they don’t refer to you as The Visitor.

You administrate and cast the vision for the church, but no one calls you the Administrator or the Vision-Caster.

They call you Preacher because nothing you do is as important or as critical to the work of the church as your preaching.

In preaching, you…

–touch the most people of anything you do throughout the week.

–minister to every person in the building.

–address the great issues of the world, the primary concerns of people’s lives, and the main message of Scripture.

–are given the bulk of the worship service when every eye is turned in your direction, every ear attuned to what you have to say.

–demonstrate why God called you into this work.  After you get the knack of what you are doing, you will find this the high point of every week.

–help people to live forever.

However, there are some caveats to note about your preaching ministry…

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Some churches are ignorant of God’s Word. And you are the new pastor.

“But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (II Peter 3:18).

The pastor had been called from his rural church to another part of the country. He was excited about the new challenge, as he well should have been. In a parting comment to a friend, he assessed the state of spirituality of the church members he was leaving behind:

“There is enough ignorance in this county to ignorantize the whole country.”

What happens when a pastor gets called to a church like that? A church where the members and leaders alike do not know the Word of God and have no idea of how things should be done (what Paul called “how one ought to conduct himself in the household of God”–I Timothy 3:15), or why it all matters.

A church that exists to condemn sin and sinners, that knows only slivers of Scripture, that sees ministers as slaves of the whims of the congregation, and that is ready to reject as a liberal any minister who wants the church to feed the hungry in the community, take a stand for justice, or invite in the minority neighbors.

We wish we could say such congregations are few and rare, but they aren’t.  Veteran preachers have stories of those churches, tales of run-ins with those leaders, and scars from the battles they have waged to set matters right.

–One pastor told the group of ministers meeting in his fellowship hall, “This building is actually owned by a member of the KKK. We rent it from him.”  The rest of us were naive and thought the Ku Klux Klan had died out ages ago. Here they were living among us in our own southern town.

–One lady visible in church leadership told her pastor, “I don’t know what the Bible says but I know what I believe.”

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Disciple and discipline: Interesting how much they have in common

You will know the name Jimmy Doolittle.

He flew those bi-planes in World War I for the United States, and then barn-stormed throughout the 1920’s, giving thrills by taking risks you would not believe. He led the retaliatory bombing of Tokyo in early 1942, a few months after Japan bombed Pearl Harbor. He played a major role in the Allied victory over the Axis, eventually becoming a General. His autobiography is titled I Could Never Be So Lucky Again.

Doolittle and his wife Joe (that’s how she spelled it) had two sons, Jim and John, both of whom served in the Second World War.

The general wrote about the younger son:

John was in his plebe year at West Point and the upperclassmen were harassing him no end…. While the value of demeaning first-year cadets is debatable, I was sure “Peanut” could survive whatever they dreamed up.

Later, General Doolittle analyzes his own strengths and weaknesses and makes a fascinating observation:

(I) have finally come to realize what a good thing the plebe year at West Point is. The principle is that a man must learn to accept discipline before he can dish it out. I have never been properly disciplined. Would have gotten along better with my superiors if I had. s

“I have never been properly disciplined.” What an admission. It takes a mature person to say that.

From what I read, Doolittle was not exaggerating. He was a man with a thousand strengths, but his few weaknesses kept creeping up and blindsiding him. Numerous times, even after he became a national hero, the officers in charge of his current assignment would ground him because of crazy stunts like buzzing airfields upside down and flying under bridges and endangering his passengers.

Prior to the Allied invasion of Normandy (June 6, 1944), the actual place and time were the biggest secrets on the planet. Everyone was sworn to silence. Doolittle tells of a general who shot his mouth off in a bar, talking freely about the invasion, speculating on when and where, even though he personally had not been briefed.

Eisenhower had no patience with such foolishness.

The next day, that general was on a plane back to the States and had been demoted to a colonel.

He learned self-discipline the hard way.

What lack of discipline looks like.

Doolittle observed that had he ever been properly disciplined, he would have related to his superiors better.

That’s one way you can tell the lack of discipline–how one relates to authority.

Those who teach these things say that in checking out prospective ministers for your church staff, you will want to look into the relationship of that individual with his father. If he is improperly related to his father, look for trouble with you his supervisor.

Lack of discipline shows up in so many ways:

—In sloppy workmanship.

–In a rebellious, rule-breaking attitude.

–In an immature resentment of authority.

In being unable to say ‘no’ to oneself.

The story of High Priest Eli and his sons Hophni and Phinehas from I Samuel 2 illustrates the kind of lawless behavior caused by a lack of discipline.

Now, Eli was very old, and he heard all that his sons were doing to all Israel (referring to their sinful behavior as priests in the Tabernacle). …. And he said to them, ‘Why do you do such things, the evil things that I hear from all these people? No, my sons, for the report is not good that I hear the Lord’s people circulating. If one man sins against another, God will mediate for him. But if a man sins against the Lord, who can intercede for him?’ But they would not listen to the voice of their father (and God decided they deserved the death penalty).

We read that and think, “Eli, you are the high priest! These sons are accountable to you. You can fire them, demote them, and send them home. Instead, all you can say is ‘what I hear is not good’ and ‘God will judge you’? Is that it?”

The sons paid dearly for the father’s failure to discipline them from an early age.

Whose job is it to teach discipline?

Answer: The parents, teachers, coaches, scoutmasters, choir leaders, pastors, grandparents, and bosses.

Those to whom we looked for guidance growing up did us a great injustice if they did not hold us accountable for our work and at least make an honest effort to teach us self-discipline.

In the absence of being taught discipline in childhood, we are obligated to become our own teacher, to put ourselves through the paces, to learn to say ‘no’ when tempted to take the easy way out, and to say ‘yes, you will stay and do your job’ when to quit and go home looks so attractive.

It’s not called “self-discipline” without reason.

The Bible puts a high prize on this kind of discipline.

So many Proverbs come to mind here….

A wise son accepts his father’s discipline, but a scoffer does not listen to rebuke. (Pr. 13:1)

He who is slow to anger is better than the mighty, and he who roles his spirit, than he who captures a city. (Pr. 16:32) The hardest person to conquer is often ourselves.

Understanding is a fountain of life to him who has it, but the discipline of fools is folly. (Pr. 16:22) Some people cannot be disciplined.

Shreveport pastor Perry Lassiter pointed out that “Blessed are the meek” (Matthew 5:5) makes the same point. The Greek praus (meek, gentle) refers to those who are so strong they control themselves. The word is the opposite of uncontrolled, self-indulgent, or self-assertive. Jesus called Himself meek in Matthew 11:29, and Scripture calls Moses the meekest man on the earth (Numbers 12:3).

Perry said the word praus referred to tame animals. They were mighty in strength, but were able to do wonderful feats because that strength was controlled and focused.

Paul told young Timothy, With gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth (II Timothy 2:25).

The fruit of the Spirit, according to Galatians 5:22-23, involves nine Christlike qualities,  the eighth being “self-control.” The believer who cannot control his impulses still has miles to go before attaining maturity and effectiveness in the Kingdom.

The most perfect picture of the strength-under-control which is the ultimate self-discipline is our Lord on the cross. Peter said, While being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously (I Peter 2:23).

So, what does discipline look like?

–Discipline looks like Jesus on the cross. For the joy set before Him, (He) endured the cross, despising the shame…. Consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary and lose heart (Hebrews 12:2-3). Discipline stays with the hard job because the payoff is worth it.

–Discipline looks like Jesus when arrested. Then they came and laid hands on Jesus and seized Him. And behold, one of those who were with Jesus reached and drew out his sword and struck the slave of the high priest and cut off his ear. Jesus said to him, ‘Put your sword back into its place…. Do you think I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? (Matthew 26:51-53) Discipline does not retaliate, but keeps its focus and its cool.

–Discipline looks like Jesus on trial. Like a sheep that is silent before its shearers, so He did not open His mouth (Isaiah 53:7). On trial, K(ing Herod) questioned Him at some length; but He answered him nothing (Luke 23:9). Discipline control its tongue. (See James 3)

Pity the church with an undisciplined pastor.

The undisciplined pastor will get some things right, but not consistently. He will often produce great sermons for which he did the requisite study and preparation, but he will also be lazy for long periods and rerun old sermons.

The congregation with such a pastor will never know whether to count on the pastor or not. His word, given quickly, cannot be depended on. He will initiate programs but not follow through, make commitments which he does not keep, and have good intentions which come to little.

The undisciplined pastor will set goals and forget them, begin disciplines for self-improvement and church health and grow tired of them, and become a poster child for overeating, under-exercising, and chronic excuse-making.

The well-disciplined pastor is a winner.

He reminds us of the praiseworthy woman of Proverbs 31. She sees a field and buys it. She plants a vineyard. Her lamp does not go out by night. She is not afraid of cold weather for she has prepared warm clothing for the family. She looks well to the ways of her household and does not eat the bread of idleness.

The disciplined spiritual leader is able to lead the people of God because he has conquered himself.

He does not retaliate when accused, but stays the course. He is able to love the attackers.

He does not carry grudges or harbor resentments when offended or mistreated. He is able to forgive and go forward.

He uses his time wisely, takes care of his health, and leaves no part of his ministry unattended.

In fact, the more I think about it, my pastor friend Dr. Mike Miller is the epitome of the disciplined man of the Lord. Mike worked as a jet pilot in industry before coming to Christ, and was thus forced to learn early on the value of self-discipline and the dangers of its lack.  Mike owns two doctorates and is a great student of the Word.  He is well acquainted with current theological trends, and keeps up with important books in his field. When he stands to preach, the congregation never doubts that it will receive a well-studied and thoroughly thought-through message.

As one who has wasted more than a little time over my life, I look with great appreciation at the great way this pastor–any pastor!–invests his life.

Maybe pastors need a plebe year.

Let’s say it’s the first year of seminary. The upper classmen (and upperclasswomen) yell at them, harass them, and act like self-righteous church-members who demand their rights. They call them all hours of the night, asking them to get out of bed and meet a family in the ICU at the hospital. They catch the seminary student just before worship and criticize him, threaten him with the loss of his job unless certain adjustments are made, and see that his mind is on anything but worship.

Is that how normal life is for the pastor?

Well, to be fair, it’s not all that way. Often a pastor can go, oh, a full month without a church member making unfair demands or a deacon threatening him with unemployment.

In the short run, it’s painful. In the long run, it’s what we signed on for.

When our Lord was sending out the disciples, He cautioned them on the mistreatment they could expect. Then He added, A disciple is not above his teacher, nor a slave above his master. It is enough for the disciple that he become like his teacher and the slave as his master. If they have called the head of the house Beelzebul, how much more the members of his household! (Matthew 10:24-25)

We go into the ministry expecting this, and sooner or later, we get it. What we do not expect, what comes as a surprise, is the source of the mistreatment: from within the family.

Godly pastors with proven track records often contact me to say their deacons are pressuring them to obey their list of requirements or to leave. The pastor who takes a strong stand for the Lord often ends up paying a price.

To the pastors and other ministers who are laboring on faithfully under such ungodly bombardment, I have a word for you from God’s Word: God is not unjust so as to forget your work, and the love that you have shown toward His name, in having ministered to the saints and in still ministering. (Hebrews 6:10)

Be faithful, brethren.