If you look over the 20 or 25 articles on prayer in this blog, you will see I have sometimes taken people to task for their faulty prayers. I’ve teased them about silly prayers and laughed at their funny mistakes and grown exasperated at what I considered foolish, Pharisaical prayers.

May I apologize?

After all, a prayer is directed to the Father not to the children. None of us has been commissioned to or gifted for the task of correcting the prayers of our sibling

I’m impressed by how little criticism of actual prayers we find in Scripture. In Luke 18:10-14, our Lord did say that the tax-collector went home “justified” (forgiven, made right with God) that day. But He did not say a word about the Pharisee and his prayer. Granted, it was implied that the boasting prayer was rejected, but the Lord sure let that fellow off easily, I’ll say that.

And in James 4:3, we’re told that some prayers are offered from wrong motives, resulting in silence from Heaven.  And Isaiah 59:1-2 says our sins separate us from the Lord and prevent our prayers from getting through. But in neither case did they criticize actual prayers.

I hereby promise to stop criticizing prayers.

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….We do not know how to pray as we should…. (Romans 8:26)

I find it liberating to know that the great Apostle Paul was dissatisfied with his prayer life. At least, that’s how I read Romans 8:26. And if he could admit that “we do not know how to pray as we should,” it’s a dead-on cinch that you and I don’t either.

One thing almost everyone in your congregation has in common on a typical Sunday morning is a dissatisfaction with their prayer life. That is not to say that all are doing poorly, only that none of us feels we have got it down right, that we are praying with the effectiveness we’d like.

In this life, we are always going to be doing things partially. “We know in part,” Scripture says. “We prophecy in part” (I Corinthians 13:9,12).

Good music, they say, is music that is written better than it can be played. The Christian life is like that: written better than any of us can hope to attain in this life. The standard of God is still the same: “Be ye perfect even as your Father in Heaven is perfect” (Matthew 5:48). We will not attain it in this life, but that’s how it’s written.

So with your prayer life. You and I mumble in our prayers, like a child still learning to talk. It frustrates us and disappoints us, but–do not miss this–is oddly pleasing to the Father in Heaven.

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My mother’s Alzheimer’s has taught me something about prayer.

As a young pastor visiting local nursing homes, I would sometimes hear patients calling out, “Help me! Would somebody help me?” as I walked down the hall.

“What’s wrong with the staff here?” I wondered. “Why aren’t they helping this poor soul?”

Since my mom, almost 96 years old now, came down with Alzheimer’s or one of its relatives (senility, dementia) over the past few months, our family has been trying to take care of her in her own home. Recently, I spent a long weekend there contributing what I could to her care.

“Help me,” she calls out repeatedly. Even when she’s feeling fine and seems to have no needs at all, she repeats this. If you ask, “What do you want, mom?” she doesn’t have an answer. She seems to have been unaware she was saying that.

On one occasion, as I awakened from a brief afternoon nap, I heard mom in the next room chanting that mantra. “Help me. Help me.” I walked in and said brightly, “Mom, would you like some ice cream?” She stopped chanting abruptly and said, “Yes, I think I would.” I had to laugh at the speed of that transition.

A few days later, on the way to church, I sent up a quick prayer to the Heavenly Father. “Lord, help me please.” And just as clearly I heard His answer.

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To be sure, we know a lot about prayer. We know it’s of faith–addressing a God whom we cannot see and are unable to prove that He’s even there, much less listening to the likes of us–and we know we ought to do more of it and do it better.

But, it occurs to me, it might be helpful to address some of the things we do not know about prayer.

See if you find any of this encouraging.

1. We do not know how to pray as we should.

That’s Romans 8:26. “Likewise, the Spirit also helps us in our weaknesses. For we do not know how to pray as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.”

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Then He spoke a parable to them, that men always ought to pray and not lose heart. (Luke 18:1)

Pray or quit.

Pray or grow discouraged and drop by the wayside.

Pray or weaken and wither away.

If I were the devil, I would do anything within my power to stop God’s people from praying.

If I were the devil, I’d be patting myself on the back about now, since it would appear that very few are praying. Well, praying in any sort of meaningful, situation-altering way, anyway.

No one believed in prayer the way the Lord Jesus did.

Perhaps no subject so permeates the four gospels like prayer. Jesus exhibited it, taught it, reminded His disciples of it, and told stories of people who did it well.

Pray or else, disciple of Jesus.

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This is one that almost never gets addressed. It was put to me this week by my friend Nancy. Her note, almost verbatim:

Someday I need you to help me understand why we are told when we pray and believe our prayers will be answered. Then people die in spite of our pleas for health. I know it is within God’s will but why ask if His will is what is going to occur anyway? I know thousands of prayers were said for (a friend who died some years back) and for my friend I saw buried today. Thousands are being said for (a friend with cancer) yet she is in a battle for her life.

We are told “you have not because you ask not.” Maybe this would be a good blog topic. I can’t be the only one who struggles with these thoughts.

If you only knew, Nancy.

On this blog, I probably have fifty articles dealing with prayer in one way or the other. And–truth be known–most of them skirt around the edges of this subject.

So, let’s try to meet it head on.

Let’s start by this upfront admission: Things are not as simple as they seem at first.

Frankly, as one who likes things simple and cut-and-dried, this is painful to admit.

The Bible actually does say things like: “Ask and it will be given to you; seek and you will find; knock and it will be opened to you. For everyone who asks receives….” (Matthew 6:7-8) And this: “Whatever you ask in my name, that I will do, that the Father may be glorified in the Son. If you ask anything in my name, I will do it” (John 14:13-14).

There are plenty more, but those two are sufficient to establish that the blanket promises are out there.

What are serious disciples of the Lord Jesus to make of such prayer promises?

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