To those of us who love money

“Now, the Pharisees who were lovers of money, were listening to all these things, and they were scoffing at Him” (Luke 16:14).

“But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money….” (II Timothy 3:1-2).

We are conditioned from infancy to love money.

In childhood: Family and friends come to the house and they give the kids money. You go into the hospital for a tonsillectomy and people give you money. You go to church and they ask for money. Your dad takes a job in a distant state and the family relocates there, all for money.  A few years later, the business shuts down and dad is jobless and the family moves back South and you say goodbye to your friends, because there is no money.

And later: You go to college and they ask for money. You take a part-time job to make spending money. You are walking along the sidewalk and you find money. You take a job working in a church and to your surprise, they pay you. You go to a larger church and they pay you more, which is a good thing since you now have to buy a house and send kids to school.

And so goes life.

When you are as rich as Donald Trump, the actual money no longer matters.  One can only eat so much food, wear so many clothes, drive so many automobiles, and live in so many houses.  “Money is how you keep score,” Mr. Trump says.

It turns out money is the smoking gun.  The Pharisees who were the Tea Party of their day–and by that we mean the diehard conservatives, the only true traditionalists, they felt–could be almost excused for their opposition to Jesus on the grounds that He was reinterpreting all the scriptures as they understood them.  Except that their motives were not quite that pure. They lived for money, in the same way untold generations before and after have done.

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Why this generation is so lost

“…holding to a form of godliness, althought they have denied its power….always learning and never able to come to the knowledge of the truth” (2 Timothy 3:5,7).

Anyone looking for the smoking gun which will explain this generation’s gradual, casual descent into despair and darkness need look no further.

In Second Timothy chapter 3, the Apostle Paul, facing a second trial before Caesar which would end in his beheading, is alerting God’s people to the dangers awaiting them. He says, “But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, althought they have denied its power, and avoid such men as these. For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth.”

And that’s just the church people! (see note at the end)

Two things in particular stand out about this generation–if indeed we apply the term “the last days” to our own generation–and qualify as “the smoking gun,” referred to above.

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Why so few give thanks

“And Jesus said, ‘Were there not ten (lepers) cleansed? But the nine–where are they?  Was no one found who turned back to give glory to God, except this foreigner?” (Luke 17:11-19)

A friend doing a study on the healing of the ten lepers wondered why only one returned to give thanks to Jesus.  When he posted his question on Facebook, he received a myriad of answers.

I’ve thought about the question ever since and have come to a conclusion. Each man had his own reason for not returning to Jesus to say ‘thank you.’

1) One did not return to give thanks because he wanted to wait and see if this miracle was lasting. There would be plenty of time for that later.

2) One was so excited to go tell his family and friends, he did not have time to stop and worship.

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Confidence: What it is and where to get the best kind

“Now, as they observed the confidence of Peter and John, and understood that they were  uneducated and untrained men, they were marveling, and began to recognize them as having been with Jesus” (Acts 4:13).

The religious authorities–rulers, elders, scribes, Annas the godfather of high priests, Caiaphas, his son-in-law and present high priest, and others of high priestly lineage–were stunned. They had not seen this before.

A small group of nobodies, untrained and unlettered rough fishermen-types, stood before them, resisting them and speaking up as eloquently and boldly as though they themselves were in charge.

Who did they think they were?

The authorities were used to people cowering in their presence.  They spoke and no one dared to say otherwise. They decreed, and it was so. No one dared defy them.

And yet, that’s what was happening today.

“Where did they get this confidence?” the rulers asked each other.

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The hardest thing in the world to believe

“If it were not so, I would have told you; for I go to prepare a place for you” (John 14:2)

I have little trouble believing in God and about the same ease in believing in Jesus. I believe the Bible and am confident I’m saved and that my sins are dealt with forever and there is no condemnation for those in Christ.  I believe every word in those grand old hymns we sing and never preach a thing I don’t believe with my whole heart.

However.

The one thing I have the hardest time accepting is that after we die, some essential part of us remains intact and suddenly materializes in some celestial place called Unimaginable. And that there we will see our loved ones and our Lord and receive rewards for how we have lived this life and dwell there forever and ever in some kind of endless day.

Call it the Father’s House (Psalm 23:6 and John 14:2) or “a kingdom prepared for you from the foundation of the world” (Matthew 25:34), paradise (Luke 23:43), or home (II Corinthians 5:6-8), it’s still asking a lot from us to believe in Heaven .

It’s easier to believe that death ends everything. That’s how things seem.

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When you’re doing your best work for the Lord, you may be enjoying it the least.

“…we are afflicted in every way, but not crushed;  perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, that the life of Jesus also may be manifested in our body” (Second Corinthians 4:8-10).

Think of this as a letter, a reply to several people in the  ministry who are so stressed out–and angry and discouraged and frustrated–they are considering jumping ship, throwing in the towel, and a lot of other metaphors that mean quitting and going back home..

Don’t quit, friend.

When you find yourself working in a place where God sent you and doing the work which God gave you everything else is secondary.

The fact that the church keeps changing your job description and expecting more and more from you is just a fact of life.

The fact that the pastor you work for has become a tyrant is interesting, but not much more than that.

The fact that the personnel committee is making ever-increasing demands on you while curtailing the little support you were receiving is of concern, yes, but it’s not determinative.

That Sister Dee Structive is stirring up gossip about you and trying to undermine  your ministry just makes your service for the Lord all the sweeter.

And that’s my point.

When the people you look to most for support and encouragement in ministry turn against you and you find yourself all alone out there on the stage, you are about to do your best work for the Lord.

Don’t blow this now, child of God.

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Why God tells us to be perfect but doesn’t expect it

(Part 2 on this subject)

“Be ye therefore perfect, even as your Father in Heaven is perfect” (Matthew 5:48).

Would the Lord issue a command He does not expect to be obeyed?

We may as well raise the question before some reader does it for me and uses it to dismiss everything that follows.

Short answer: He’s trying to get something across, to teach us something important, by issuing the command.

Longer answer: everything that follows.

In His”Sermon on the Mount,” the Lord Jesus sets the bar alarmingly high for all who would live as His disciples.

–When persecuted, we are to rejoice (Matthew 5:12).

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Do what you do best, pastor: be you.

Pastor, you have not been called by the Lord to be Abraham or Moses, David or Jeremiah.

He did not call you to be David Jeremiah, either.

Not Charles Stanley, or Warren Wiersbe.  Not Mark Driscoll, Stephen Furtick, Andy Stanley, or Louie Giglio–and not their clone.

Speaking of Louie, he says, “You are not a reprint or a lithograph. You’re a one-of-a-kind, original creation of God.”

What a marvelous creative inventive (someone get Roget’s Thesaurus down and finish this list!) God we have.  Billions and billions of human beings, no two alike, each one an original! Each one known by Him, and each loved, with a unique place in His divine plan.

Mull on that a while.

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A rhapsody on a theme of grace and mercy

Mercy is God NOT giving us what we deserve. Grace is God GIVING us what we do not deserve.

Like that? It’s the truth, but it’s not the whole story.

Think of mercy as the restraint of God, His holding back on the judgment we have coming.

Think of grace as the generosity of God, HIs pouring out His blessings on the undeserving.

After God gives us mercy (forgiving us), we are still in need of grace (transforming us).  Mercy is the judge not sending the defendant to prison but suspending all charges and setting him free. Grace is the judge then recommending him for a training program and inviting him to his church where he will share a pew with a banker and his family.

God is a God of grace and mercy.

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The special diet young believers need

“After they had preached the gospel in that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, ‘Through many tribulations we must enter the kingdom of God.’ (Acts 14:21-22).”

People who sell pet food say the young animals need a richer diet, one loaded with protein and certain vitamins.  Obstetricians make a similar observation about human babies.

It’s true of babies in Christ also. They need nurturing, tender instruction, and careful preparation for all that is ahead in this new life they have chosen and for which they were chosen.

At the apogee of what we refer to as their first missionary journey,* Paul and Barnabas decided that instead of blazing new trails into pioneer territory with the gospel of Jesus, they should retrace their steps and do followup with the people they had already led to the Lord. So, they turned around and went back, right into the towns and cities where they had been “tarred and feathered,” so to speak, and warned never to return.

In this case, however, they were no longer standing in public squares proclaiming the gospel to the disinterested and hostile, but meeting quietly with bands of believers to assist them in their spiritual growth and in becoming effective churches.

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