You worship that which you do not know. But we worship that which we know…. (John 4:22)

It’s not easy making generalizations about the worship activities of every person on the planet, other than this one: something within the heart and soul of each human cries out–reaches out, strains, hungers–toward its Creator. The forms which that heart-cry take are as varied as the races and cultures of men. Some bow before the waterway flowing through their village, some sacrifice to the volcano looming above their community, and some build massive cathedrals which they decorate with ornate images, all as expressions of their worship. Others enter their church, their synagogue, their meeting place, and sing hymns, offer prayers, read from their holy book, and give offerings.

For those who worship the God and Father of the Lord Jesus Christ–for those of us who call ourselves Christians–making some generalizations is easier. We share many things in common, not all of them desirable.

I know five things about your worship, Christian. You make safely conclude these are likewise true about my worship.

1. You don’t do it very well.

Even at our best, none of us worship well. We have glimpses of God, foretastes of Heaven, in the best of our worship times. But mostly, we are straining to think of that “land that is fairer than day” and to “set our affections on things above.” We do not worship easily, naturally, or well.

This is no surprise to the Father and it shouldn’t be to us either, particularly for those who know the Bible.

–We see through a glass darkly (I Corinthians 13:12). Our understanding is so limited, our vision so impaired, the wonder is that we worship God at all. And we wouldn’t, of course, had it not been for the revelation given in Jesus.

–We know in part (I Corinthians 13:12b). Our knowledge of God and correct doctrine in spiritual things is limited. People are always asking why Christians cannot get together on our doctrine and do away with denominations and religious bickering. Answer: Because what we know of God is incomplete. True, we have His Word. But our understanding of the Bible is inadequate and clearly, even if we knew it all, there is still so much to God not contained within its leaves.

–We do not know how to pray as we should (Romans 8:26). Since prayer is an integral part of any worship experience, this alone seals the deal: we are poor worshipers. But rather than despairing, we take comfort in learning “the Spirit Himself helps us in our weakness.”

–We are sinners (Romans 3:23 and Philippians 3:12). This means we are unworthy to enter the Lord’s presence for anything, most of all worship. The psalmist asked, “How shall ascend into the hill of the Lord? And who may stand in His holy place?” He answered, “He who has clean hands and a pure heart, who has not lifted up his soul to an idol or sworn deceitfully” (Psalm 24:4). Well, too bad, earthlings. That lets us all out. If holiness is required to worship God, then unless the Lord provides for our forgiveness, we are disqualified.

2. Your worship is not very satisfying.

One wonders if our worship is ever satisfying to God. But so often we come away–after doing our best–with an unfulfilled feeling overwhelming us. Usually we bear this in silence; we’ve felt this way so often. At times we admit to ourselves or a close friend, “There has to be a better way.” “I don’t feel we’re getting through to the Lord.” Or even, “Let’s visit that other church (or attend that conference) and see how they do it.”

Worship seems to be a subjective or even arbitrary art form. There are so few standards everyone agrees on.

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I can worship anywhere, and often have. A creekbank, a busy sidewalk, in my car, at the library, anywhere.

I can worship alone or with one or two or with a crowd.

My opinion is that I worship best in a group of God’s people. I sing better and louder, am inspired by the devotion of others, and enjoy hearing God’s preaching more while I’m with the family.

Our Lord Jesus knew we worship better with our brethren than alone. He said, “Where two or three are gathered together in my name, I am there in the midst of them” (Matthew 18:20). God’s word reminds us not to “forsake the assembling of yourselves together, as the manner of some is,” but to encourage one another (Hebrews 10:25).

I cannot explain how the Lord is more present when I among a group of believers than otherwise, but there it is.  I’ve found that to be the reality.

I love to worship with the Lord’s family.

And that’s the problem.

Those same people in the room who often bless and inspire my worship may end up as a hindrance to my worship.

–Some may be carrying bad attitudes.  Sometimes, a few are mad at the preacher. Some married couples are angry with each other and have brought that coldness to church with them.  A few husbands were coerced by their wives into coming and their faces are not keeping it a secret.

–Among the rest, not everyone is worshiping. They’ve come for a hundred reasons other than to bow down before the Living God and “give Him the glory due His name.”

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Our text is the first few chapters of First Samuel.

The first rule of worship leadership should probably be stated as Try Not To Get In Their Way.

When people come to worship, if you cannot help them, at the very least try not to interfere with what they are doing.

The sons of Eli the High Priest were nothing but trouble. Hophni and Phinehas–who doesn’t love those names!– “were wicked men; they had no regard for the Lord or for the priests’ share of the sacrifices from the people” (I Samuel 2:12-13).

God literally calls them SOBs.  “Sons of Belial” is the Hebrew expression translated as “wicked men” or “corrupt.”

Scripture has not a single positive statement about these miscreants.

These men stand as warnings to every kingdom worker to tread softly and serve honorably.  We are stewards and not owners; servants, and not lords.  We should encourage worship and not place obstacles and burdens upon the worshipers.

We are to help people worship and not divert them into our own purposes.

The people can worship God without you, O thou shepherd of the Lord’s flock.

If we cannot help them do it better, we should back off and remove ourselves from the picture.

Every pastor, every minister of any kind, every support staff, every church custodian, and every denominational worker should be familiar with the first few chapters of First Samuel and heed their caution about worship leaders.

1) The wicked leaders treated those who came to worship with contempt.

“(Hophni and Phinehas) were sleeping with the women who served at the entrance to the tent of meeting” (I Samuel 2:22).  See Exodus 38:8 for a reference to this ministry of the women.

And you thought lustful ministers were a recent phenomenon.

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Give unto the Lord the glory due to His name. (Psalm 29:2)

It’s Sunday around noonish. As the congregation files out of the sanctuary heading toward the parking lot, listen closely and you will hear it.

It’s a common refrain voiced near the exit doors of churches all across this land.

“I didn’t get anything out of that today.” “I didn’t get anything out of the sermon.” “I didn’t get anything out of that service.” “I guess her song was all right, but I didn’t get anything out of it.”

Sound familiar? Not only have I heard it countless times over these six decades in the ministry, I probably have said it a few times myself.

This is like dry rot in a congregation. Like a termite infestation in the building. Like an epidemic afflicting the people of the Lord, one which we seem helpless to stop.

But let’s try. Let’s see if we can make a little difference where you and I live, in the churches where we serve and worship. We might not be able to help all of them, but if we bless one or two, it will have been time well spent.

1. You are not supposed to ‘get anything out of the service.’

Worship is not about you and me. Not about “getting our needs met.” Not about a performance from the pastor and singer and choir and musicians. Not in the least.

2. Worship is about the Lord.

Give unto the Lord the glory due to His name. That Psalm 29:2 verse is found also in I Chronicles 16:29 and Psalm 96:8. It deserves being looked at closely.

a) We are in church to give. Not to get.

Now, if I am going somewhere to “get,” but find out on arriving, I am expected to “give,” I am one frustrated fellow. And that is what is happening in the typical church service. People walk out the door frustrated because they didn’t “get.” The reason they didn’t is that they were not there to “get,” but to “give.”

Someone should have told them.

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“….they treated the Lord’s offering with contempt” (I Samuel 2:17).

The first rule of worship leadership should probably be stated as Try Not To Get In Their Way.

When  people come to worship, if you cannot help them, at the very least try not to interfere with what they are doing.

The sons of Eli the High Priest were nothing but trouble. Hophni and Phinehas–who doesn’t love those names!– “were wicked men; they had no regard for the Lord or for the priests’ share of the sacrifices from the people” (I Samuel 2:12-13).

God literally calls them SOBs.  “Sons of Belial” is the Hebrew expression translated as “wicked men” or “corrupt.”

Scripture has not a single positive statement about these miscreants.

These men stand as warnings to every kingdom worker to tread softly and serve honorably.  We are stewards and not owners; servants and not lords.  We should encourage worship and not place obstacles and burdens upon the worshipers.

We are to help people worship and not divert it into our own purposes.

The people can worship God without you, O thou shepherd of the Lord’s flock.

If we cannot help them do it better, we should back off and remove ourselves from the picture.

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“Come before Him with joyful singing” (Psalm 100:2).

During the time I sang with the choir at our church, I loved singing for the worship service, but had to make myself go to rehearsal.

Rehearsing songs–whether for church or school assembly or for the juke joint down the street–is hard work.

Gradually, I began to see some patterns forming. Eventually, those shapes merged to form life-lessons that have remained with me all these years.

1) I do not like new songs.

The minister of music would say, “Joyce, pass out the new music,” and I would cringe. I did not read music and did not do well trying to negotiate my way around these clothes-lines of blackbirds.  The piano is picking out the melody of the song and I’m working to get it.  This is no fun.  It’s work.

But a funny thing happened. The following week, when the director passed out that music for the second time, I was interested in that piece.  It had possibilities. And the third week, I kind of liked it. By the fourth week, the preparation for actually singing it in church, I was in love with it and had been humming it all week.

But you know what happened, I expect. At rehearsal, the minister handed out some new music once again. And again, I cringed. “I hate learning new music.”

2) We sound better together than we do separately.

Even the good singers, when called on to do a little solo in rehearsal to help the others, even they were not all that great.  And of course, I was the very definition of mediocre. But a funny thing happened. When we all joined our voices together, the result was something magical.

I wonder if that’s the reason for church.  If perhaps we work better and worship better and pray better in concert with brothers and sisters than we do alone.

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