Why your good sermon was so boring

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Pastor, if you are like the rest of us, you’ve had this happen….

You brought a sermon on an important scriptural passage which you knew beyond a doubt was from the Lord.  You had a great time studying and praying for this sermon, and you knew this was cutting edge stuff. So, why was the sermon itself so poorly received?  Halfway through, you could sense the congregation’s collective minds wandering.  How could this happen?

Clearly, the problem could be any of a thousand things. But let me share a strong conviction on a primary reason your excellent sermon may have been so poorly received: You failed to lay the foundation for it.

That is to say, you preached the event without setting the stage and placing the context for it before the congregation.  For instance….

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Through no fault of their own, the preacher’s kids are caught in the crosshairs

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The little boy was 7 years old and loved the church where his dad served as pastor.  So, he was not prepared for the bully who took out his frustrations with the preacher-daddy on him.

Each week during the Sunday School assembly, this man, the director of the children’s department, would ask, “Has anyone had a birthday this week?” Now, he already knew the answer since the church bulletin carried this information. But, they would identify the children with birthdays and sing to them.

The week little David was celebrating his 7th birthday he was eagerly anticipating that tiny bit of recognition from his friends in Sunday School. This day, however, the director chose not to ask if anyone had had a birthday that week.  David came home in tears.

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Something inside us hates the idea of grace

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For by grace are you saved through faith…. (Ephesians 2:8)

Anything that puts us down, we automatically shy away from. For many, grace does that.

Oh, we don’t mind singing about it, but the concept of grace itself is repulsive to our natures and offensive to our pride.

Something in me wants to be self-sufficient, to believe that whatever comes up, I’m able to handle, that as the poem says, “I am the captain of my soul.”

The cry of a four-year-old–“I can do it myself!”–is the insistence of the stubborn will of the adult child.

That’s why, even though we sing about it and say we love it, something inside us resists the idea of grace. That same something insists that I am sufficient for my needs, that my good works will accomplish everything necessary to land me in Heaven, that the rest is just so much religious talk.

The sinful heart of man is an atheist, an egotist, an idolator.

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God has built a redundancy into the Christian life

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“Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing….” (Ephesians 1:3)

You want someone to drive you to town and both my brother and I show up at the same time in separate cars. You can ride in only one car; the other is redundant.

The word “redundant” means something unnecessary, maybe just a little too much.

In design and engineering, redundancy means building in safeguards to compensate for the failure of the primary system. The backup system you installed may never be used. But if it’s needed, it’s there in place, just waiting.

Imagine an automated system of some type going out due to a power failure.  However, there’s a hand-crank to work with. It’s slower but gets the job done.  People buy gasoline-powered generators as backups to power failures.

Think about the redundancy the Father in Heaven has built into the Christian life.  He saves us, writes our name down in Heaven’s book, we are adopted, and born again. He promises that He will never leave us, assures us that nothing can ever snatch us from His hand, and says that the life we now possess is everlasting.  He indwells us, overshadows us, goes before us, comes behind us, and undergirds us.  He gives us the Bible to teach us, the church to disciple us, assignments to accomplish in this world, and teachers to show us how.  He tells us we are saved forever, that we have become “Sons of God” even, and that we shall dwell in the House of the Lord forever.

Do we have a wonderful Lord or what?

The Father fully plans for us to arrive at His home safely.

Engineers build redundancy into bridges.

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Something we know about your church’s troublemakers

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Where your treasure is, your heart will be also.  (Matthew 6:21).

Reading my journal from the 1990s, I am reminded of a lot of things–the grace of God and His sovereignty, the sweetness of many of God’s people, and also the sheer unabashed hypocrisy of a few.

Some months after I left one pastorate, the business manager of the church and I had lunch together one day.  This is from my notes written that night. I’m eliminating the names, because identifying these people would serve no purpose. Many of them have gone on to their (ahem) just rewards and what’s done is done.

What the business administrator said was stunning.

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The biggest problem preachers and teachers face

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“No one has seen God at any time.  The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18). 

“Let’s see now.  How shall I put this?” 

That’s our problem.

Try this sometime. You have an image in mind of a person you have thought up. Now, find someone with some art ability and describe your creation to the point that they sketch him/her exactly as you envision them.

Good luck with that.

It’s almost impossible.

And yet, this process goes on all the time.  Here’s the way it works….

A friend contacts me. “Will you illustrate my book?”  I hem and haw, give non-answers (“Well, tell me what you have in mind.” “What exactly do you need?” “When do you need it?” “How many drawings will it be?”), and look for ways–true confession–to get out of doing it.

Tackling such an assignment is guaranteed to age you prematurely, disappoint the other party, and leave everyone frustrated and exhausted.

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Does your church have a gospel blimp?

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In 1960, Dr. Joe Bayly wrote an entertaining little volume of 85 pages about some church members who decide to reach their unsaved neighbors by floating a Scripture-carrying blimp above the city and bombarding the citizens with gospel tracts.

The Gospel Blimp went through multiple printings and was turned into a movie to be shown in churches.

The blimp idea was born when a little cluster of friends from a conservative evangelical church enjoying a barbecue in George and Ethel’s back yard began discussing their next-door neighbors. Those folks clearly were unsaved since they were drinking beer and playing cards. Someone who knew them pointed out that they attend a liberal church, but only a few times a year. As a plane went by overhead, a fellow named Herm remarked that if that aircraft had been carrying a message such as “Believe on the Lord Jesus Christ and thou shalt be saved,” the lost neighbors would have received a witness since they also had glanced in its direction.

One thing led to another and the idea was birthed to buy a blimp and have it trail Scripture messages across the sky for citizens to read. They formed a non-profit, got themselves chartered, organized a board with officers, and made Herm, the fellow with the idea, its executive. Soon, Herm resigned his job and went full-time with International Gospel Blimps, Inc.

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You’re a skeptic? Good.

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I stepped inside a diner a few blocks from my house to pick up the sandwiches I’d just called in. The place was busy–it was Friday evening and suppertime–and I spotted two kids at a table with their mother, so took my sketch pad inside.

“Ma’am, may I draw your sons?” showing her my pen and sketchpad.

“You’re an artist?”

I said, “Cartoonist.”

“Sure. That would be fine.”

The first one, a boy about 9 or 10, looked up with a killer smile and eyes aglow, so I drew him first. It takes 90 seconds. Then, I sketched his big brother while we made small conversation. Last, I drew the mom. She was friendly and trusting and we talked about that. I get a lot of skepticism when walking up to complete strangers asking, “May I draw you?”  People worry that someone is going to try to con them into something. It’s understandable.

A few minutes later, while in the line to pay for my order, the mother came over to give a takeout order, and we continued our conversation. One of her sons goes to a local Christian school, but she does not go to church anywhere.

“I’m skeptical of religions and churches,” she said.

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Things the church forgot to remember

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This notice appeared on the front page of the July 4, 2004, issue of the Lexington (Kentucky) Herald-Leader:

It has come to the editor’s attention that the Herald-Leader neglected to cover the civil rights movement. We regret the omission.

When that newspaper’s staff decided to prepare a special edition commemorating the 40th anniversary of the passing of the Civil Rights Act, they began combing through their archives looking for local material. That’s when they discovered a complete lack of such information. The newspaper had simply not covered the civil rights movement, period.

A local African-American leader said, “The white community just prayed that rumors and reports (of the civil rights movement) would be swept under the rug and just go away.”

As odd as that is, it will not come as a surprise to many that a lot of churches lived through the same revolution in this country without the first mention of it from the pulpit. (And we wonder why outsiders found our sermons irrelevant.)

Churches are prone to forget the things they do not want to acknowledge.

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Compromise: Only the strong can do it

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“I implore Euodia and I implore Eyntyche to be of the same mind in the Lord” (Philippians 4:2).   You ladies, get together!

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering, bearing with one another, and forgiving one another, if anyone has a complaint against another, even as Christ forgave you, so you also must do” (Colossians 3:12-13). 

Christians, we of all people should know how to love the unlovely and to be gentle and fair with those with whom we disagree.

The First Baptist Church of Kenner, Louisiana is bordered on one side by Williams Boulevard and on the other by Clay Street.  In between, intersecting the church property is the wonderfully named Compromise Street.  I have no idea why the city fathers gave it that name, but I love it.  I served that church from 1990 to 2004 and enjoyed calling the attention of the congregation to this asphalted reminder of how intelligent people are supposed to work together.

God’s people are expected to be of one mind, to live in harmony.  As we represent Christ in the world and do His work, by the very nature of who we are and what we are charged to do, we will often be required to compromise.

Don’t miss that…

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